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| 1 The oracle of the word of Yahweh on the land of Hadrach, and, Damascus, shall be the resting-place thereof,–For, Yahweh, hath an eye–to mankind, and to all the tribes of Israel; |
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| 2 Moreover also, Hamath, adjoineth thereto, Tyre and Zidon,–because very wise; |
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| 3 Therefore did Tyre build a stronghold for herself,–and did heap up silver like dust, yea gold, like the mire of the lanes. |
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| 4 Lo! My Lord, shall dispossess her, and smite, into the sea, her fortress,–and, she herself, in fire, shall be consumed. |
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| 5 Ashkelon, shall see, and fear, Gaza, also, which shall writhe in great anguish, Ekron, also, because abashed is her expectation,–and the king, shall perish, from Gaza, and, Ashkelon, not be inhabited; |
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| 6 And there shall be seated a half-breed in Ashdod,–So will I cut off the arrogance of the Philistines; |
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| 7 And will take away his reeking prey out of his mouth, and his abominations, from between his teeth, but, he that is left, even he, shall belong to our God,–So shall he become as a chief in Judah, and, Ekron, as a Jebusite! |
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| 8 Then will I encamp about my house–against an army, against him that passeth by, and against him that returneth, neither shall an exactor, tread them down any more,–for, now, have I seen with mine own eyes.
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| 9 Exult greatly, O daughter of Zion, Shout in triumph, O daughter of Jerusalem, Lo! thy king, cometh unto thee, vindicated and victorious, is he,–lowly, and riding upon an ass, yea, upon a colt, a young ass. |
Rejoice greatly – Verses 9:9 to 10:4 were fulfilled at our Lord's first advent. R2124:5
Great is the joy now among saints as they recognize the King. R1795:5
Shout – "If these should hold their peace, the stones would immediately cry out." (Luke 19:40) B225; R2746:1, R3538:4, R5090:6, R5362:4; PD65/77
"Hosanna!" (Matt. 21:9)--Salvation, Blessing. Praise! R2746:1, R5090:3, R3538:5, R3850:6, R5495:1; B225
The word Hosanna is an acclaim of praise, confidence and expectancy, closely resembling the thought of the word, Hallelujah. R3538:2
Nationally, they did not receive him with shouts of rejoicing. R599:4
After the shout of the multitude ceased, it was apparently taken up by the children in the Temple without any particular meaning. R3852:4, R3538:5
The people, recognizing the wonderful miracle wrought upon Lazarus, congregated and hailed him as Messiah. R2447:6
Their unstable and fickle minds, swayed by false teachers and unwilling to act on their convictions in the face of opposition, would, only a few days later, cry, Crucify him! Crucify him! R1795:2, R1696:4
The saints' proclamation of Christ's presence and Kingdom is the shout--heard, if not believed. R1795:5
Daughter of Jerusalem – The Lord did not consider the multitudes with him as, in any sense of the word, representing the city and the nation. R2746:2, R599:4
Thy King cometh – The day when Israel's double, or Mishneh, turned. OV77:5, OV95:4; B226; R2296:6
On the tenth day (ninth day--OV78:1) of the first month, when the chosen people of Israel were taking up their lambs for the Passover. OV95:4,5; F461
Referring primarily to Christ's triumphal entry into Jerusalem five days before his crucifixion. B224
This message has proved to be the test to both the fleshly and the spiritual houses of Israel. C136; B241
The Lord's assumption of the office of King. R4122:3
The formal offer of the Kingdom by Jesus, which the Jews, as a people, neglected to accept. R5494:3, R2296:3
Foreshadowing his coming glory and triumphal entry upon the Kingdom at his return from the far country (heaven), armed with a plenitude of power and authority. R2746:1
Prefiguring the coming of Christ as King in the end of the Gospel age, in AD 1878. R1795:2, R1696:1
At his baptism John introduced him as the Bridegroom; during his ministry he superintended a reaping work; at the end of his visible ministry he rides in as a King. R114:6*
Being rejected, as foretold, he consequently did not then set up the Kingdom. R113:2
It was a grand or ludicrous triumphal entry into the city of the great King--according to the standpoint from which it was viewed. R2745:3
Unto thee – Not to Herod's palace, to demand possession of it; not to Pilate's palace, to demand recognition of him; but to his Father's house or palace--to the Temple. R2746:3
Just, and having salvation – Righteous and victorious is he. OV77:6
Lowly – He was to be a King (Isa. 32:1), yet he would be born in a manger (Luke 2:12) and come as one of the humblest of earth. R1063:2*
Riding upon an ass – This was fulfilled just five days before his crucifixion. R4122:3, R3850:6
The Jews were familiar with this prophecy, and had long been awaiting for Messiah to fulfill it. R3850:6
An ass was used rather than a horse. Tradition tells us that so all the kings of Israel were accustomed to ride to their coronation. R2745:3
The only occasion we have any knowledge of Jesus riding--not for weariness, but after the manner of kings, to ride in triumph on white asses. R3850:2; PD65/77
It was necessary that the Lord do literally what the prophets foretold, that Israel be without excuse in their rejection of him. R3850:6
Of an ass – Of a she-ass. OV77:6
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| 10 So will he cut off the chariot out of Ephraim, and the horse out of Jerusalem, and the war-bow, shall be cut off, So shall he speak peace to the nations, and, his dominion, shall be from sea to sea, and from the river [Euphrates] to the ends of the earth. |
I will cut off – Verse 10 notes the evil consequences to follow their rejection of their King. B225
Be cut off – Ultimately. OV77:6
He – The "Prince of Peace." (Isa. 9:6) R1614:4
Shall speak peace – All of this, except the riding into Jerusalem, belongs to the restitution age. HG52:5
When the elect company is selected and exalted to power with Christ their Head, then he shall make "wars to cease unto the ends of the earth." (Psa. 46:9) R820:6
But not until he has first made known his presence in the whirlwind of revolution and in the storm of trouble. D238
When mankind has been humbled and made teachable by the leveling process of the great time of trouble. R1869:3, R1614:4, R1484:6
Primarily to God's chosen people (Israel), and through them to the Gentiles. OV97:1
By different methods than the Kiel canal celebration and the World's Congress of Religions. D238; R2515:2
His voice commanding "Peace" will shake the earth (social structure) and the heavens (ecclesiastical structure). R2515:2
"Be still and know that I am God." (Psa. 46:10) R2515:3; D637
Unto the heathen – In respect to becoming part of the spiritual seed of Abraham. OV97:1
To the ends of the earth – Without an opponent. R4974:4
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| 11 As for thee also,–By the blood of thy covenant, have I sent forth thy prisoners out of a pit, wherein is no water. |
Thy prisoners – In death all are captives. A112
Out of the pit – The grave, and hopeless depair. A112
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| 12 Return to the stronghold, ye prisoners of hope,–Even today, do I declare–Double, will I return to thee! |
Turn you – The invitation of the Messiah, to the Jew first. OV78:T
To the strong hold – Christ was their stronghold, had they but received him; but they rejected him, therefore the denunciation. R599:5; B225; OV78:T
Prisoners – Typically, Israel under the Roman yoke. B225
Actually, Israel and all mankind under the control of sin and death. B225; F353
Of hope – So-called because Christ has the "Keys of hell and of death." (Rev. 1:18) R2601:1; A99; HG384:2
Because of God's plan for their release. OV177:2, OV224:3; SM30:1
Hoping for a coming king who would deliver and exalt them to the promised dominion of earth. B225
Even to day – To you Jews, because you are about to reject the Messiah. B225; OV78:T
He points out the very day that the second part of the double began. CR104:5; R1379:1, R599:4; SM399:3
It was that very day he wept over the city, left their house desolate, and the second half, which makes the double, began. HG53:5
The standpoint of the future is taken, and the things spoken of as accomplished facts. R1754:6
Render double – Mishneh, a second portion, a repetition; implying a casting off from all favor for as long a period as they had enjoyed favor, namely 1845 years, from AD 33 to 1878, when the Berlin Congress of Nations was held, which greatly ameliorated the condition of the Jews. B218
Twofold. OV78:T
A duplication of chastisement. B225
Where their double of waiting for the Kingdom expired, the King did come, in AD 1878. R1202:4
"And first I will recompense their iniquity and their sin double." (Jer. 16:18) "She hath received of the Lord's hand double for all her sins." (Isa. 40:2) B227; R1202:4
(Jeremiah 16:16) looked at the matter from the far past and told what would come; ( Zechariah 9:12) stood at the turning point and told of its very day; (Isaiah 40:2) comes down prophetically to the end of the double in AD 1878. OV78:2; SM399:2,3, SM400:1
Literally, the other half. R599:5
Has been accomplished, accounting for the Zionist movement. R5920:6
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| 13 For I have bent for me–Judah, As a bow, have I grasped Ephraim, Thus will I rouse up thy sons, O Zion, against the sons of Greece, and will make thee as the sword of a mighty one. |
Judah...Ephraim – Not mentioned as antagonistic or rival kingdoms, but as unitedly sharing divine favors. R2124:5
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| 14 But, Yahweh, over them, will appear, and forth shall go, as lightning, his arrow,–Yea, My Lord Yahweh, with a horn, will blow, and will move along in the whirlwinds of the south. |
Blow the trumpet – The seventh trumpet, the Trump of God, the Last Trump, the Jubilee Trump. A316; B148; R2025:3*, R2026:2
With whirlwinds – The time of trouble. D528
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| 15 Yahweh of hosts, will throw a covering over them, so shall they eat, and trample underfoot sling-stones, and shall drink–shall shout as with wine,–and shall be filled like tossing-bowls,–like the corners of an altar. |
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| 16 So will Yahweh their God, save them, on that day. yea, as a flock of sheep, his people,–for [they shall be like] the jewels of a diadem sparkling over his land. |
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| 17 For how excellent it is! Yea how beautiful! Corn, shall make the young men flourish, and new wine the maidens. |
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