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| 1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. |
O Israel – The Ten Commandments were given to Israel alone. R971:4
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| 2 The LORD our God made a covenant with us in Horeb. |
Made a covenant – The Ten Commandments are the "covenant" of the Law. R542:3
The Ten Commandments alone are declared to be the covenant; the ordinances merely went with them. R974:2
With us – The Law covenant was made with the people of Israel, not with Moses. Moses was the Mediator. R4999:3, R4370:5
God dealt only with one man, Moses, in the making of the Law covenant. He stood in the position of a father to the nation, the nation being regarded as children under age. R5046:4
The Jews eagerly accepted the arrangement but, being imperfect, they could not keep this perfect law. PD35/46
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| 3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. |
With our fathers – Not with any one else previously. F356
But with us – The blessings of that covenant and its promises were only to the one nation; so also its curses. R1725:1, R5046:1
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| 4 The LORD talked with you face to face in the mount out of the midst of the fire, |
Talked with you – Not through the intervention of priests. A54
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| 5 (I stood between the LORD and you at that time, to show you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying, |
I stood between – Proving that the Law was conditional. R4370:5
It was the Law of God because it came from him; and it is the Law of Moses in that it came through him. HG583:6*
Moses was the Mediator of the Law covenant. As Mediator he stood between the two parties, God and Israel. On the one hand he represented God, and on the other, Israel. R4681:3, R2858:3, R5000:1; Q185:2
So the antitypical Moses, the Christ (Head and Body), as Mediator, will stand between God and the world and will for a thousand years shield the people from the requirements of absolute justice. R4646:1, R5000:1
The title of Mediator applied to Moses only while the covenant was being made. In future renewals, Aaron represents the Mediator in his sacrificing and subsequent blessing the people, while Moses represents the Law. R4570:3*
Not only to satisfy the claims of justice but to instruct, correct and restore as many of the fallen race as so desire. E18
Into the mount – Type of the Kingdom of God. R4037:5
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| 6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. |
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| 7 Thou shalt have none other gods before me. |
Thou shalt have – The Decalogue is a synopsis of the whole Law. A45
Neither the angelic sons nor the New Creation are under the Law, nor do they need it. F365; R4014:2
The wonderful Law of God, represented by the Ten Commandments, has a depth of meaning not seen on the surface, and was apparently seen by none until Jesus "magnified the law and made it honorable." (Isa. 42:21) R5286:2
None other gods – Mighty ones, my equals. E40
God properly puts himself first; the true God shall have first place in the human heart. R4014:3, R5286:3
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| 8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth: |
Any graven image – With spiritual Israel this goes so far as to include father, mother, self, wealth, ambition; anything that would prevent the Lord from having the first place. R3038:2, R4014:4, R5071:5
Waters beneath – The waters are below, beneath, the level of the "dry land," called the earth. R1813:1
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| 9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
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Bow down thyself – Shaw-kaw, worship. E73
Unto them – To images or to rival gods. E73
Am a jealous God – Wanting all the affections, confidence and trust of my creatures, for their own good. R3038:3, R4789:2
God's jealousy is just and is sure to bring to the sinner a just punishment. R4789:2
The impropriety of jealousy is when it leads to bitterness and other like qualities to which the fallen human mind is subject. R4789:2
Upon the children – By the law of nature under which, in wisdom, God has placed humanity. R3038:3
The tendency of sin is to break down the moral character and to impair the physical system. R2668:2
Suffering for the fathers' sins. R527:6*
Unto the third – Darwin considered that species had been and were being built up by the process of natural selection, but no species is being built up, and deviations from the prototype are corrected in the course of three generations. R4859:6*
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| 10 And showing mercy unto thousands of them that love me and keep my commandments. |
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| 11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain. |
Taketh his name – The only ones who may properly take Christ's name are those who really become his disciples. R5404:6
As a child adopted into a family takes the name of the family, so we have taken upon ourselves the name of the sons of God. R4014:5
To take the name of God without careful effort to represent him is a sin against God. R1527:6
So the Jews, going to the extreme, avoid the covenant name of God-Jehovah. R3038:6
In vain – Lightly, frivolously, or in any other than a sacred and reverential manner. R3038:5, R1527:3
"Thou desirest truth in the inward parts." (Psa. 51:6) R1527:3
"Let every one that nameth the name of Christ depart from iniquity." (2 Tim. 2:19) R1527:3
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| 12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee. |
The sabbath day – Type of the Millennial age. B40; R5071:6; Q607:4
Typifying the rest which spiritual Israelites now enter by faith in Christ. R4015:1, R5071:6, R5360:1
Sanctify it – Observance as a day of rest, and no more. R4995:3
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| 13 Six days thou shalt labour, and do all thy work: |
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| 14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou. |
But the seventh day – Not the first day; if this commandment is binding at all, it is binding as stated and cannot be changed. R1727:2
Not do any work – It prohibits all kinds of work, secular or religious. R1727:1
"We which believe do enter into rest." (Heb. 4:3) R3753:4 Deuteronomy 5:15
Keep the sabbath day – This was something new to the Israelites, not previously known among them or their fathers. R1731:3
The Jewish Sabbath and its system of sabbaths are types of the greater Sabbath-the heavenly. Q759:3
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| 15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day. |
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| 16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee. |
Honour thy father – To the spiritual Israelite this would mean our Father in heaven. R4019:3
If our forefathers were monkeys, as so many now teach, why should we have much honor or respect for them? R4019:3
Quoted by Jesus in Mark 7:10 and attributed to Moses. HG583:6*
And thy mother – To the spiritual Israelites this would mean God's original covenant with Abraham, typified by Sarah. R4019:5
In the land – The fact that the Jews did not dwell long in the land given them is evidence that they did not keep this commandment properly. R3044:6
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| 17 Thou shalt not kill. |
Thou shaft not kill – Hatred of a brother is the spirit of murder. R3045:1, R4019:6, R5286:3
We should not even kill animals wantonly. R3045:1, R4019:5, R5287:6
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| 18 Neither shalt thou commit adultery. |
Commit adultery – Not even "in the heart." (Matt. 5:28) R4020:4, R5286:3
The Church is to be uncontaminated, unadulterated, separate from the world. R3045:3
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| 19 Neither shalt thou steal. |
Neither shalt thou steal – By any method deprive another of that which is properly his. R4020:5
Making false returns to tax assessors, attempting to smuggle without payment of customs duty, failure to give agreed-upon services for wages, are stealing. R5288:1
The worst form of stealing is the filching of another's good name. "Speak evil of no man. (Titus 3:2) R5288:1,4
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| 20 Neither shalt thou bear false witness against thy neighbour. |
Bear false witness – By a nod of the head, a shrug of the shoulders, or by silence. R3045:5
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| 21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's. |
Desire ... covet – Wish to appropriate for yourself. R4021:4
"Godliness with contentment (absence of covetousness) is great gain." (1 Tim. 6:6) R3046:1
Covetousness caused Satan's fall. R3046:1
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| 22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. |
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| 23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders; |
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| 24 And ye said, Behold, the LORD our God hath showed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth. |
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| 25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die. |
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| 26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived? |
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| 27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it. |
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| 28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken. |
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| 29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever! |
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| 30 Go say to them, Get you into your tents again. |
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| 31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it. |
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| 32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left. |
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| 33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. |
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