| Scripture |
Expanded Comments | Additional Comments |
| |
| |
| 1 But a certain man in Caesarea, --by name Cornelius, a centurion of the band called Italic, |
Cesarea – Became a Church of considerable size. R2222:3
Called Cornelius – The first Gentile convert. R5048:6, 3755:4, 3440:4, 2620:6, 2222:3, 1451:2, 5454:2, 1526:1
About October 1st, 36 AD, at the end of Israel's seventy weeks of favor. B71, B214; R5048:3, 4344:2, 3440:4, 2620:6, 2132:3
Not a Jew, no part of the covenant of Israel. R3440:4, 4344:3, 2989:1, 2620:2
Who sought harmony with God. R5200:6
Was accepted into fellowship without becoming a Jewish proselyte. R1451:2, 5454:2
Converted to God and to righteousness years prior to this incident. R2988:6
A centurion – Probably the one whose servant Christ healed. (Luke 7:2-10) R1922:6, 2620:6, 2132:3
The mention of three centurions in the Scriptures may be three different ones. R3755:4
All evidently reverential. (Matt. 27:54; Luke 7:1-17) It is not prre two cent R1922:6
|
|
| 2 pious, and fearing God with all his house, both giving much alms to the people, and supplicating God continually, |
A devout man – A just, reverential, benevolent man, every way prepared to be a Christian. R4344:3, 5834:5, 5776:1, 5101:1; CR318:6
It was said of probably the same centurion, in Luke 7:4,5: "He was worthy; for he l R2620:2, 1922:3, 2071:3, Q600:T
A fine character; but a Gentile and could not come in under the call. R5776:1; CR318:6; HG117:4
That feared God – With all the good he did before, such a man, upon receiving the Gospel, would become ten-fold more zealous. R2222:3
Gave much alms – His endeavor to overcome selfishness and to copy divine benevolence. R2133:1
Prayed to God alway – Implied faith in God and a desire for harmony with him. Later his prayers would be heard. R2133:1, 5321:2, 5200:6. 2989:1
Because he was a Gentile, God did not accept him until the due time for him to receive the truth. R5321:2, 5833:1, 5021:5, 5048:6; Q600:T
|
|
| 3 --saw plainly in a vision, about the ninth hour of the day, an angel of God coming unto him, and saying to him, Cornelius. |
A vision evidently – In a vision openly, not in a dream. He talked with an angel. R4344:5, 4142:4*
Coming in to him – It was just like the Lord to send the Gospel to him first. R1923:1
|
|
| 4 But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God. |
Thy prayers – Could not be accepted until the seventy symbolic weeks ended. R5832:6, 4344:2; Q174:1
Thine alms – Now received of the Lord because the due time had come. R4344:5
His alms and prayers had not saved him. We may be sure that the alms of other Gentiles had been heard. His was for a special lesson. R4344:5
For a memorial – Of his piety. R2989:1
Ascended up as incense to the Lord. R4344:5, 5832:6; Q600:T
They had been noted before, but God could not receive them until now. R5776:1, 5833:1, 5200:6; CR319:1
If prayers cannot be answered immediately they are not forgotten, but are kept as memorials until the right time comes for their answer. R1945:5
Any who pray to God sincerely now, not knowing the appointed way, God takes note of their prayers, to be rewarded now or later. R5834:6
|
|
| 5 And now send men to Joppa and fetch Simon, who is surnamed Peter. |
And now – Exactly 3 years after our Lord's crucifixion. R4344:2, 5834:6, 5379:1, 5200:6; Q600:T
Call for one Simon – Peter had the key to open the door to the Gentiles. R2657:6, 376:1
|
|
| 6 He lodges with a certain Simon, a tanner, whose house is by the sea. |
Whose house – Pastor Russell visited in 1892. R1381:1
He shall tell thee – These words were necessary directions; but they did not bring Cornelius into covenant relationship with God. R5776:1, 4344:6
God has placed the promulgation of the Gospel in the hands of men, not angels. R2989:1
Essential to further progress. R2989:2
Now, by reason of the art of printing the message reaches many otherwise--by printed words. R4345:1
These words of life were the simple story of the cross. R4345:1
|
|
| 7 And when the angel who was speaking to him had departed, having called two of his household and a pious soldier of those who were constantly with him, |
|
|
| 8 and related all things to them, he sent them to Joppa. |
Declared all these things – Prepared to cooperate with God. His light pervaded his household as should ours. R2989:2
|
|
| |
| |
| 9 And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour. |
Sixth hour – Noon-time. R4344:6
|
|
| 10 And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: |
|
|
| 11 and he beholds the heaven opened, and a certain vessel descending, as a great sheet, bound by the four corners and let down to the earth; |
|
|
| 12 in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven. |
|
|
| 13 And there was a voice to him, Rise, Peter, slay and eat. |
|
|
| 14 And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. |
|
|
| 15 And there was a voice again the second time to him, What God has cleansed, do not *thou* make common. |
God hath cleansed – Replacing the blood of bulls and goats, the antitypical cleansing through the blood of Christ had been confined for a time to Israel only. R4345:4
Now the time had come for dealing with such Gentiles as were in proper condition of heart. R4344:3
Common – While God calls "the mean things," he does not leave them thus, but justifies them by faith in Christ, and sanctifies them by the truth. R4493:3
|
|
| 16 And this took place thrice, and the vessel was straightway taken up into heaven. |
|
|
| |
| |
| 17 And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate, |
Now while – About, during. R1980:3; B49
|
|
| 18 and having called some one, they inquired if Simon who was surnamed Peter was lodged there. |
|
|
| 19 But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee; |
The Spirit said – God, by his power, in some manner made his will known to Peter. E274; R372:5
|
|
| 20 but rise up, go down, and go with them, nothing doubting, because *I* have sent them. |
I have sent them – It was God's due time for dealing with such Gentiles as were in proper condition of heart. R4344:3
|
|
| 21 And Peter going down to the men said, Behold, *I* am he whom ye seek: what is the cause for which ye come? |
Peter – Chosen for this work because of his impetuous disposition and zeal to follow the Lord's directions quickly and heartily; and being the oldest of the apostles, and in many respects the most influential one. R2989:3
A just, reverential and benevolent man, in every way prepared to be a follower of Jesus. R4344:3, 5101:1
The first Gentile received into the Gospel privileges. R5004:6, 2620:6, 1455:1
God honors and uses his faithful ones as his mouthpieces. R4345:1
|
|
| 22 And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. |
Hear words of thee – God attaches great importance to the words or message of his grace. R4344:6, 2989:2, 3550:6
No one can receive the holy Spirit except he has received the truth. R5550:1
The only way to know the glad tidings. "Faith cometh by hearing, and hearing by the Word of God." (Rom. 10:17) R4345:1
|
|
| 23 Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him. |
Certain brethren – Six men, probably as witnesses. R4344:6
|
|
| 24 And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends. |
Called together – To hear the apostle Peter. The spirit of devotion, light and truth should pervade every family. R5394:1, 2989:3
|
|
| 25 And when Peter was now coming in, Cornelius met him, and falling down did him homage. |
Fell down – Feelings of reverence to a representative of the Lord. R2989:4
|
|
| 26 But Peter made him rise, saying, Rise up: *I* myself also am a man. |
But Peter – Not acting as a Pope would have done under such circumstances, he refused to receive unauthorized homage. R2989:5
Even heavenly beings are not to be worshipped. "Worship God." (Rev. 19:10) R144:5
|
|
| 27 And he went in, talking with him, and found many gathered together. |
|
|
| 28 And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. |
God hath shewed me – Yet he afterward so far forgot it that Paul was obliged to publicly rebuke him. (Gal. 2:11-14) A26, A27
The "Lazarus" class received into favor. R1087:1
|
|
| 29 Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me. |
Without gainsaying – Because evidently the Lord was leading him in the matter. R2989:3
Intent – Greek, logos; intention, plan, purpose, expression. R338:1, 421:2
|
|
| 30 And Cornelius said, Four days ago I had been fasting unto this hour, and the ninth I was praying in my house, and lo, a man stood before me in bright clothing, |
Cornelius – The first adopted son of God from amongst the Gentiles. R2132:2, 5379:2
Was fasting – The centurion's heart had been troubled. R4345:1
The heart thus would be brought nearer to God. NS153:2, 4
|
|
| 31 and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God. |
Cornelius – The first Gentile convert. R2090:4, 1760:5, 1526:1, 376:1, 189:5
Also see comments on verse 1.
Thy prayer is heard – The first Gentile whose prayers were received. R5379:1, 5776:1
|
|
| 32 Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea who when he is come will speak to thee. |
Speak unto thee – The knowledge was indispensable; there can be no justification in ignorance. R5776:1
Speak to those that have some knowledge of God. R1451:5
|
|
| 33 Immediately therefore I sent to thee, and *thou* hast well done in coming. Now therefore *we* are all present before God to hear all things that are commanded thee of God. |
Present before God – Proper respect for the servant of God. R2133:2
|
|
| 34 And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, |
Opened his mouth – Used the second "key" to the Kingdom, the time having come for the Gospel to go to the Gentiles. R4345:4, 2996:3, 1455:1, 1760:5; NS803:5
No respecter of persons – The message was open for all. R2990:3
But is a respecter of character. R2988:3
Yet God's favor was given first to the Jews and then to the Gentiles. R5168:3, 4345:4, 2133:2
We must recognize the consecrated Church of Christ as does the Head of the Church, irrespective of denomination. OV187:3,4
God is equally as willing to forgive the repentant sins of the world as the sins of the Church. R5531:1; SM207
Does this not suggest that all shall come to a knowledge of the truth. HG336:2
Every man shall stand equal before the law of God. HG514:3
No denomination can be conceded the right to appropriate the name which our Lord gave to all truly his disciples. CR79:5
"Of one blood God created all the families of the earth." NS63:6
Expresses a general truth. R1180:3
|
|
| 35 but in every nation he that fears him and works righteousness is acceptable to him. |
In every nation – Now, henceforth, the righteous, God-fearing in every nation were to be acceptable. R4345:4, 2458:1
Peter now realized the meaning of his house-top vision (verse 15), and that the Lord "hath made both one, and hath broken down the middle wall of partition." (Eph. 2:14) R4345:4, 5504:1, 1472:1, 586:6, 503:1
The "Lazarus" class died, or ceased from their former condition, and were received into favor of God. R1087:1
Feareth him – Perfect love casts out slavish but not reverential fear. (1 John 4:18) R2986:6, 2289:6
Is – Now. R2133:2
Accepted with him – Through the merit of the sacrifice given. R2133:2, 2989:6
|
|
| 36 The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) |
The word – Is kindly disposed toward us. R3059:1
Preaching peace – No suggestion of eternal torment, but full of mercy and grace. R4308:4
The old, old story. R2989:6
He is Lord of all – Having purchased all mankind. R1068:2
By reason of the great work of Atonement. (Rom. 14:9) E134
Not the pre-human Logos, nor yet the man Jesus, but the resurrected Messiah. "The King of Kings and the Lord of Lords." (Rev. 19:16) E136
Partaker of the divine nature, "that all men should honor the Son, even as they honor the Father." (John 5:23) R1278:5
"The Father judgeth no man, but hath committed all judgement unto the Son." (John 5:22) R587:1, 710:4
|
|
| 37 *ye* know; the testimony which has spread through the whole of Judaea, beginning from Galilee after the baptism which John preached-- |
That word – The good news. R240:5
In harmony with what the Prophets had witnessed. R1451:6
Ye know – Probably having heard Christ himself preach it at the time the servant was healed. R1922:5
After the baptism – Jesus was not the Messiah, the Anointed, the Christ, until after his baptism, at thirty years of age. B66; A224
|
|
| 38 Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him. |
How God anointed – At thirty years of age. R289:4
The word "Christ" means "anointed." A81; R270:2, 240:5
The evidence that Our Lord was set apart for a very high office. R5227:6
"The Lord hath anointed me to preach good tidings." (Isa. 61:1; Luke 4:18) R240:5
The Jewish age harvest started at the beginning of Jesus' ministry when he was anointed. It is proper to say that the Gospel age began with the anointing of Jesus. A223, A224; R271:6, 273:1
Thirty years from the babe Jesus until he stood in Jordan's and was anointed. R289:4
Jesus of Nazareth – The Royal Priesthood began with him; although justified believers had lived long before that time, just as the tribe of Levi existed long before the Jewish priesthood was formed. T27
With the Holy Spirit – Thus beginning the Gospel age or spirit dispensation. A224; R273:1
And with power – "God gave not the Spirit by measure unto him." (John 3:34). T37; R370:1
Doing good – Teaching, healing the sick, the deaf, the blind, and instructing his disciples. R5375:6
Abundant in good works. And to preach the gospel. R2157:3*, 84:5*
Some get the erroneous view that our Lord's chief work amongst men was to heal their sicknesses. This was incidental to his preaching. R4137:2
Our Lord's wrought thirty-six miracles during his ministry. R4137:2
The Christ is not commissioned merely to negative goodness but to positive. R2157:3*
Healing – Greek, iaomai, as in "Pray one for another, that ye may be (morally or spiritually) healed" (Jas. 5:16), and as in "Lest they shoeal them." (John 12:40) R4099:5*
Oppressed of the devil – Through sickness, etc.; traceable, either directly or indirectly, to sin and the author of sin, Satan. R2133:3, 423:6
|
|
| 39 *We* also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. |
And we – The apostles chosen for the purpose. E213; F211; R1522:5
Are witnesses – To behold his works, to hear his message; and to be the specific witnesses of his resurrection. F211, F214, F215; E213
|
|
| 40 This man God raised up the third day and gave him to be openly seen, |
Him God raised up – Christ could never have raised himself. R2795:2
He was raised up from death a glorious divine being. R4964:5, 2133:4
As "Lord of all." (verse 36) E136
|
|
| 41 not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among the dead. |
Not to all the people – The people in general did not see the Lord Jesus after his resurrection. R2133:4, 773:2; B124
Even to us – The apostles. E213
|
|
| 42 And he commanded us to preach to the people, and to testify that *he* it is who was determinately appointed of God to be judge of living and dead. |
He commanded us – The apostles. F215; R2990:1
To testify that – Of the resurrected Jesus. B124; R2989:6, 2133:4
God to be the Judge – "God hath appointed a day in the which he will judge the world in righteousness by that man whom he hath ordained." ( Acts 17:31) R2990:3
Of quick – The angels who kept not their first estate. (Jude 6) R2133:4
The living. B124
And dead – In the sense that all are under the sentence of death. "Dead in trespasses and sins." (Eph. 2:1) R2133:4
|
|
| 43 To him all the prophets bear witness that every one that believes on him will receive through his name remission of sins.
|
Through his name – "There is none other name under heaven." ( Acts 4:12) R2997:4
Believeth in him – Faith in Jesus' blood, and in no others. R4476:1, 2997:4
Remission of sins – There is no other means of approach to God. R2997:4; E461
Abraham did need a Redeemer, and so do we. PT267
|
|
| |
| |
| 44 While Peter was yet speaking these words the Holy Spirit fell upon all those who were hearing the word. |
Spake these words – He proceeded to tell them the true story of Jesus: his death, his resurrection, the call of the Church class--proving their worthiness by loyalty and faithfulness unto death. PD75/89
Cornelius had to believe what everybody must believe in order to become a Christian. HG117:6; NS803:4
The Holy Spirit fell – Without the laying on of hands as it was bestowed at Pentecost. Peter was not ready to lay his hands upon him. Peter quickly learned the lesson. R2990:5
The baptism of the holy Spirit comes upon the Church collectively. Indicating that the Gentiles also may become members of the Anointed. R5394:1, 1523:1
And has continued with all the consecrated and faithful ever since. R1523:1
The promised favor to Israel were fulfilled. B71.
The third baptism of the holy Spirit. Peter, used the second key to open the door for the Gentiles. E214; R375:5; Q75, 783; HG737:5; NS803:5, 213:2; SM465, 466
Them which heard – Those who appreciated, not infants. F448
The Church at Ceasarea was of considerable size; Philip made it his headquarters, Paul visited it three times. R2222:3
|
|
| 45 And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out: |
Were astonished – Yet they were not envious. R2990:5
Shows that the Gospel had not been preached to any Gentiles for some time after Pentecost. R189:5
On the Gentiles – At the end of Fleshly Israel's seventieth week of favor. A223; R5832:6, 4344:2, 271:6
The gifts – Differed from "the fruits" of the Spirit. Conferred by laying on of the hands of the apostles. E207
|
|
| 46 for they heard them speaking with tongues and magnifying God. Then Peter answered, |
Magnify God – Praising him, and rejoicing in their acceptance. R2990:5
Peter was merely the agent chosen. R1525:2
|
|
| 47 Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did? |
Can any man forbid water – Appropriate and proper symbol. R1545:5
Baptized – Water immersion, symbolic of the immersion into Christ's death which he had already experienced. R4345:4, 2990:5, 760:3 10:48
Commanded – Directed. Similarly the Lord directs all of his people. R2990:6
In their consecration vow and in water. The custom of all the apostles. F448
In "fulfilling all righteousness," it is a joy and privilege. R760:6
Baptized – As a symbol of death and burial with Christ, and of a resurrection to newness of life. Our Lord's request and the Apostle's command. R2990:5, 937:4
Greek, dipping; immersion. R444:3, 5394:1, 4333:6, 1541:2,3, 760:3
It is certain that our Lord and his apostles practiced and enjoined upon all followers the rite of water baptism. R1539:3, 1540:4; NS54:4
Different from John's baptism. R445:4
|
|
| 48 And he commanded them to be baptised in the name of the Lord. Then they begged him to stay some days. |
|
|