Isaiah Chapter 62 [YLT]

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1 For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth. For Zion's sake – The typical Zion is the Jewish nation; and the antitypical Zion is the glorified Christ. Thus the blessings of the Church, on the spirit plane, will have their counterpart on the earthly plane with the Ancient Worthies. R4913:3

2 And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define. A new name – "She shall be called, "Jehovah our Righteousness or the Righteousness of Jehovah." (Jer. 33:16) R4913:3

3 And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God, Crown of glory – Each jewel will be placed in its particular setting by Jehovah. "God hath set the members in the body." (1 Cor. 12:18) R4913:6; HG607:1

Royal diadem – A lamp. R1389:1

A beautiful ornament in the divine hand. R4913:3; CR333:2

Our Lord Jesus was the first setting in this great diadem, followed by his members. R4913:6

The "crown" and "diadem" express practically the same thought, the repetition making the sentiment doubly impressive. A diadem is a crown. HG606:6

Set in the gold of the divine nature. OV424:4

Hand of thy God – The Church, in the hand of our God, is to be exhibited to angels and to men as a marvelous piece of workmanship. OV424:4; R4914:1; CR333:2; HG606:6


A royal diadem –
H6797
צניפה צנוף צניףo
tsânı̂yph tsânôph tsânı̂yphâh
tsaw-neef', tsaw-nofe', tsaw-nee-faw'
From H6801; a head dress (that is, piece of cloth wrapped around): - diadem, hood, mitre.


The following is from WikipediA – Diadem


The word derives from the Greek διάδημα diádēma, "band" or "fillet",[1] from διαδέω diadéō, "I bind round", or "I fasten".[2] The term originally referred to the embroidered white silk ribbon, ending in a knot and two fringed strips often draped over the shoulders, that surrounded the head of the king to denote his authority. Such ribbons were also used to crown victorious athletes in important sports games in antiquity. It was later applied to a metal crown, generally in a circular or "fillet" shape. For example, the crown worn by Queen Juliana of the Netherlands was a diadem, as was that of a baron later (in some countries surmounted by three globes). The ancient Celts were believed to have used a thin, semioval gold plate called a mind (Old Irish) as a diadem.[3] Some of the earliest examples of these types of crowns can be found in ancient Egypt, from the simple fabric type to the more elaborate metallic type, and in the Aegean world.[4]
A diadem is also a jewelled ornament in the shape of a half crown, worn by women and placed over the forehead (in this sense, also called tiara). In some societies, it may be a wreath worn around the head. The ancient Persians wore a high and erect royal tiara encircled with a diadem. Hera, queen of the Greek gods, wore a golden crown called the diadem.
"By extension, "diadem" can be used generally for an emblem of regal power or dignity. The head regalia worn by Roman Emperors, from the time of Diocletian onwards, is described as a diadem in the original sources. It was this object that the Foederatus general Odoacer returned to Emperor Zeno (the Emperor of the Eastern Roman Empire) after his expulsion of the usurper Romulus Augustus from Rome in 476 CE."


Diadem


The above image found at wikimedia diadem.jpg
4 It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight [is] in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.
5 For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God. God rejoice over thee – Jehovah will rejoice over the restored land of Israel. R1389:1

6 'On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.' O ye remembrancers of Jehovah, Keep not silence for yourselves, I have set watchmen – Prophets and others--God's care. R1795:6

We examine with close scrutiny the words and communications of the brethren who labor among us, for God hath set them as watchmen on the walls of Jerusalem. (Words fitly spoken, commanding our attention and respect--Editor.) R309:1, 6*


7 And give not silence to Him, Till He establish, and till He make Jerusalem A praise in the earth. Jerusalem – The heavenly and the earthly. R309:1*

8 Sworn hath Jehovah by His right hand, Even by the arm of His strength: 'I give not thy corn any more [as] food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured.
9 For, those gathering it do eat it, and have praised Jehovah, And those collecting it do drink it in My holy courts.'

10 Pass ye on, pass on through the gates, Prepare ye the way of the people, Raise up, raise up the highway, clear it from stones, Lift up an ensign over the peoples. Through the gates – In the Millennial Kingdom the gates of faithful obedience will be clearly seen and easily accessible to all. R1771:5

Prepare ye – Ye: the true Church. B31; R1771:3

Preparations for the incoming age. No provision for the proud, haughty, self-conscious, but all for the humble-minded. R5218:5; E240

Cast up the highway – "And an highway shall be there." (Isa. 35:8) A215-218; R1055:3, E240

Not a "narrow way" of sacrifice, for the day of sacrifice will be past. E240

That highway will lead to the perfection of human nature. R860:4

The mountain of difficulty shall be leveled and the valleys of despair and discouragement shall be filled up. R1772:6

The Millennial King's highway will have an upward grade. R1772:5, R1771:5

Gather out the stones – The stumbling stones, error, temptation. etc. A217; R1248:2, R860:2, R3673:5, R2610:2, R542:4*

None of the licensed (or unlicensed) evils of the present day will find a place under the glorious reign of righteousness. R1248:2, R1520:6

Lift up a standard – The true standard--the "cross of Christ," the "Ransom." R3673:5

The truth. A217

Pointing to the outcome of God's plan. B31

Time, talent, money, should be spent in lifting up the truth. R1029:4

The Vow represents a very high standard of Christian living. R4266:1

For the people – "We are made a spectacle unto the world." (1 Cor. 4:9) Q744:T, F231


11 Lo, Jehovah hath proclaimed unto the end of the earth: 'Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire [is] with him, and his wage before him. Salvation cometh – Jesus fulfilled this prophecy and that of Zech. 9:9 when he rode into Jerusalem upon the ass. (Matt. 21:5) R3850:6

With the second advent of the Lord. F664


12 And they have cried to them, 'People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, 'Sought out one, a city not forsaken!'
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