Ezekiel Chapter 33 [YLT]

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1 And there is a word of Jehovah unto me, saying,
2 'Son of man, speak unto the sons of thy people, and thou hast said unto them: A land when I bring in against it a sword, And the people of the land have taken one man out of their borders, And made him to them for a watchman.
3 And he hath seen the sword coming against the land, And hath blown with a trumpet, and hath warned the people,
4 And the hearer hath heard the voice of the trumpet, and he hath not taken warning, And come in doth the sword, and taketh him away, His blood is on his head.
5 The voice of the trumpet he heard, And he hath not taken warning, his blood is on him, And he who took warning his soul hath delivered.
6 And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require. The watchman – When the foundations of all our faith are assailed, we lay aside mildness and cry aloud so as at once to arouse all Israel to the danger of the hour. R425:6, R431:6

Be not warned – It is our duty to warn against selfishness, our most imminent danger--our greatest enemy. R548:3


7 And thou, son of man, A watchman I gave thee to the house of Israel, And thou hast heard from My mouth a word, And thou hast warned them from Me. O son of man – Applying to any steward of the Lord. R1558:6

8 In My saying to the wicked, O wicked one thou dost surely die, And thou hast not spoken to warn the wicked from his way, He the wicked in his iniquity doth die, And his blood from thy hand I require. If thou dost not speak – There can be no compromise of truth, no mixing of it with human philosophies to make it more palatable or to avoid any measure of otherwise inevitable persecution. R1558:6

His blood will I require – "I am pure from the blood of all men, for I have not shunned to declare unto you all the counsel of God." (Acts 20:26, 27) R1558:6


9 And thou, when thou hast warned the wicked of his way, to turn back from it, And he hath not turned back from his way, He in his iniquity doth die, And thou thy soul hast delivered.
10 And thou, son of man, say unto the house of Israel: Rightly ye have spoken, saying: Surely our transgressions and our sins [are] on us, And in them we are wasting away, How, then, do we live
11 Say unto them, I live an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel Say unto them – The world of mankind in the incoming age. R2613:3

I have no pleasure – "The Lord is not willing that any should perish." (2 Pet. 3:9) R1449:6*

Not that he does not "will" the death of the sinner, for it is his will that the "soul that sinneth, it shall die." R1449:6*

Death of the wicked – Second Death. R904:3

In mercy God will blot such out of existence. R605:5, R3083:5

Only when they absolutely refuse to be rightly exercised by the discipline of the Lord will he administer the final punishment which forever blots them out of existence. R904:3

This will be the last unpleasant duty of the Creator. R1834:1

The destruction of the incorrigible will be in demonstration of God's unceasing hatred of sin. R1782:1, R1273:5

Turn ye – If men in this life repent of sin and continue the work of reformation to the best of their ability, they will reap the benefit of so doing in the age to come. R722:5, R2613:3

Why will ye die – "See, I have set before thee this day life and death." (Deut. 30:19) R401:1*


12 And thou, son of man, say unto the sons of thy people: The righteousness of the righteous doth not deliver him in the day of his transgression, And the wickedness of the wicked, He doth not stumble for it in the day of his turning from his wickedness, And the righteous is not able to live in it in the day of his sinning. His transgression – If he sin wilfully, his past good deeds shall not be remembered. R5781:2

That he turneth – The evildoer, coming to God with full repentance, is forgiven and received into God's family. R5781:2


13 In My saying of the righteous: He surely liveth, And he hath trusted on his righteousness, And he hath done perversity, All his righteous acts are not remembered, And for his perversity that he hath done, For it he doth die. Not be remembered – The crown of life is promised to those who shall prove themselves faithful, even until death. R1699:6

He shall die for it – There is a possibility of failure in the Millennial age. R401:2*

If one should make a covenant with God and then fail to keep that covenant he would lose his covenant relationship with God as soon as he abrogated the contract. Q288:5


14 And in My saying to the wicked: Thou surely diest, And he hath turned back from his sin, And hath done judgment and righteousness,
15 (The pledge the wicked restoreth, plunder he repayeth,) In the statutes of life he hath walked, So as not to do perversity, He surely liveth he doth not die. If the wicked restore – Godly sorrow for the wrong, turning from the wrong, and then, as far as possible, making the wrong right--that is repentance. R747:6*

Shall surely live – This principle applies at the present time to those who pass from death unto life as New Creatures; but it especially applies to the Millennial age. R4971:2; Q288:5


16 None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live. Shall be mentioned – His past evil is entirely ignored, except as it may bear its fruit in certain weaknesses of mind and body. R5781:2

17 And the sons of thy people have said: The way of the Lord is not pondered, As to them their way is not pondered.
18 In the turning back of the righteous from his righteousness, And he hath done perversity he dieth for it.
19 And in the turning back of the wicked from his wickedness, And he hath done judgment and righteousness, by them he liveth.
20 And ye have said: The way of the Lord is not pondered, Each according to his ways do I judge you, O house of Israel.'

21 And it cometh to pass, in the twelfth year in the tenth [month], in the fifth of the month of our removal, come in unto me doth one who is escaped from Jerusalem, saying, 'The city hath been smitten.'
22 And the hand of Jehovah hath been unto me in the evening, before the coming in of the escaped one, and He openeth my mouth till the coming in unto me in the morning, and opened is my mouth, and I have not been silent again.
23 And there is a word of Jehovah unto me, saying,
24 'Son of man, the inhabitants of these wastes on the ground of Israel are speaking, saying: Alone hath been Abraham and he possesseth the land, and we [are] many to us hath the land been given for a possession.
25 Therefore say unto them: Thus said the Lord Jehovah: With the blood ye do eat, And your eyes ye lift up unto your idols, And blood ye shed, and the land ye inherit!
26 Ye have stood on your sword, Ye have done abomination, Each the wife of his neighbour ye have defiled, And the land ye possess!
27 Thus dost thou say unto them: Thus said the Lord Jehovah: I live do not they who [are] in the wastes by the sword fall And they who [are] on the face of the field, To the beast I have given for food, And they who are in strongholds and in caves by pestilence die.
28 And I have made the land a desolation and an astonishment, And ceased hath the excellency of its strength, And desolated have been mountains of Israel, Without any one passing through.
29 And they have known that I [am] Jehovah, In My making the land a desolation and an astonishment, For all their abominations that they have done.

30 And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what [is] the word that cometh out from Jehovah.
31 And they come in unto thee as the coming in of a people, And they sit before thee My people, And have heard thy words, and they do them not, For doting loves with their mouth they are making, After their dishonest gain their heart is going.
32 And lo, thou [art] to them as a singer of doting loves, A pleasant voice, and playing well on an instrument, And they have heard thy words, and they are not doing them.
33 And in its coming in lo, it hath come, And they have known that a prophet hath been in their midst!'
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