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| 1 And Jehovah saith unto Moses, 'Hew for thyself two tables of stone like the first, and I have written on the tables the words which were on the first tables which thou hast broken; |
Two tables of stone – Representing that The Christ is commissioned to prepare the hearts of mankind for the rewriting of the divine law. R5299:1
Symbolized the preparation of mankind through the justification accomplished by Christ. R2196:4
And I will write -Typifyingthe work of The Christ during the Millennial age; the engraving of the law of God in the very hearts of all the willing. R2196:4
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| 2 and be prepared at morning, and thou hast come up in the morning unto mount Sinai, and hast stood before Me there, on the top of the mount, |
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| 3 and no man cometh up with thee, and also no man is seen in all the mount, also the flock and the herd do not feed over-against that mount.' |
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| 4 And he heweth two tables of stone like the first, and Moses riseth early in the morning, and goeth up unto mount Sinai, as Jehovah commanded him, and he taketh in his hand two tables of stone. |
Hewed two tables – Representing that The Christ is commissioned to prepare the hearts of mankind for the rewriting of the divine law. R5299:1
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| 5 And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah, |
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| 6 and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, |
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| 7 keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third [generation], and on a fourth.' |
By no means clear – God can never pardon sin. The word "pardon" does not occur in the New Testament, and in the Old should be translated "forgive." R387:1
To have pardoned Adam, God would have made of himself a liar. R386:6
The righteousness of God's law demanded a satisfaction for the claims of justice-- a life for a life. R1917:1
Thus God's law demanded a ransom. R709:5
But he has provided a way in which he can be just and yet justify. (Rom. 3:26). HG308:2
Showing God's justice. Yet he was so loving that he gave his only begotten son to redeem us from death. R391:5
While justice was reading to Adam the penalty of the broken law, love was telling him that there would be a deliverance. R586:5
Unto the third and ... fourth – Contrary to Darwin. Deviations from the species prototype are corrected in the course of three generations-N.Y. Times. R4859:6*
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| 8 And Moses hasteth, and boweth to the earth, and doth obeisance, |
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| 9 and saith, 'If, I pray Thee, I have found grace in Thine eyes, O my Lord, let my Lord, I pray Thee, go in our midst (for it [is] a stiff-necked people), and thou hast forgiven our iniquity and our sin, and hast inherited us.' |
A stiffnecked people – Like an ox, difficult to turn about. R5387:3
Their stubbornness will eventually show the mercy of God through his dealing with them. OV120:4
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| 10 And He saith, 'Lo, I am making a covenant: before all thy people I do wonders, which have not been done in all the earth, or in any nation, and all the people in whose midst thou [art] have seen the work of Jehovah, for it [is] fearful that which I am doing with thee. |
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| 11 'Observe for thyself that which I am commanding thee to-day: lo, I am casting out from before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite; |
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| 12 take heed to thyself, lest thou make a covenant with the inhabitant of the land into which thou art going, lest it become a snare in thy midst; |
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| 13 for their altars ye break down, and their standing pillars ye shiver, and its shrines ye cut down; |
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| 14 for ye do not bow yourselves to another god for Jehovah, whose name [is] Zealous, is a zealous God. |
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| 15 'Lest thou make a covenant with the inhabitant of the land, and they have gone a-whoring after their gods, and have sacrificed to their gods, and [one] hath called to thee, and thou hast eaten of his sacrifice, |
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| 16 and thou hast taken of their daughters to thy sons, and their daughters have gone a-whoring after their gods, and have caused thy sons to go a-whoring after their gods; |
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| 17 a molten god thou dost not make to thyself. |
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| 18 'The feast of unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at an appointed time, the month of Abib: for in the month of Abib thou didst come out from Egypt. |
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| 19 'All opening a womb [are] Mine, and every firstling of thy cattle born a male, ox or sheep; |
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| 20 and the firstling of an ass thou dost ransom with a lamb; and if thou dost not ransom, then thou hast beheaded it; every first-born of thy sons thou dost ransom, and they do not appear before Me empty. |
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| 21 'Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest. |
On the seventh day – Type of the Millennial age. R5071:6; B40; Q607:4
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| 22 'And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year. |
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| 23 'Three times in a year do all thy males appear before the Lord Jehovah, God of Israel; |
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| 24 for I dispossess nations from before thee, and have enlarged thy border, and no man doth desire thy land in thy going up to appear before Jehovah thy God three times in a year. |
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| 25 'Thou dost not slaughter with a fermented thing the blood of My sacrifice; and the sacrifice of the feast of the passover doth not remain till morning: |
With leaven – Symbol of corruption, sin. R5192:4; F464; T98
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| 26 the first of the first-fruits of the land thou dost bring into the house of Jehovah thy God; thou dost not boil a kid in its mother's milk.' |
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| 27 And Jehovah saith unto Moses, 'Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.' |
A covenant with thee – God's covenant with Israel made at Sinai and the course of that people under the dominion of that Law are represented by the First Ascending Passage of the Great Pyramid of Egypt.
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| 28 And he is there with Jehovah forty days and forty nights; bread he hath not eaten, and water he hath not drunk; and he writeth on the tables the matters of the covenant the ten matters. |
With the LORD – Supernaturally strengthened to behold his glory. B131
Covenant, the ten – The Law written upon tables of stone represented that covenant because every blessing under that covenant was made dependant upon absolute obedience to that Law. R1724:4
It served them well as a servant to bring them to Christ. R1724:5
The Ten Commandments were a part of the Law covenant, supplanted by the New covenant-"he is the Mediator of a better covenant, which was established upon better promises." (Heb. 8:6) R1732:1
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| 29 And it cometh to pass, when Moses is coming down from mount Sinai (and the two tables of the testimony [are] in the hand of Moses in his coming down from the mount), that Moses hath not known that the skin of his face hath shone in His speaking with him, |
Moses came down – A type of the greater lawgiver and Mediator of the New covenant, Christ, Head and Body, who shall come forth to bless the world. B134; D630; R5035:4
With the two tables – Representing the New covenant, of which Christ is the Mediator. D631; B134
His face shone – Typifying the spiritual glory of The Christ. B134; D631
The "figure" was "glorious"; the reality "excelleth" in glory. (2 Cor. 3:10). R1323:2*
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| 30 and Aaron seeth all the sons of Israel also Moses, and lo, the skin of his face hath shone, and they are afraid of coming nigh unto him. |
They were afraid – If unable to view this reflected glory, how could natural man ever expect to see him who is now "the express image of the Father's person"? (Heb. 1:3) B131
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| 31 And Moses calleth unto them, and Aaron and all the princes in the company return unto him, and Moses speaketh unto them; |
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| 32 and afterwards have all the sons of Israel come nigh, and he chargeth them with all that Jehovah hath spoken with him in mount Sinai. |
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| 33 And Moses finisheth speaking with them, and putteth on his face a vail; |
A vail on his face – Typical of the blindness of their hearts. R1323:4*
Typifies the earthly phase of the Kingdom, the "princes in all the earth" through whom the Christ will speak to the people, the glory being hidden. D630; R5035:4, R5299:2, R4310:6
Illustrating that when the glory of the Lord is revealed the glory of the spiritual persons cannot be seen. They will be under cover. B134; R4366:5
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| 34 and in the going in of Moses before Jehovah to speak with Him, he turneth aside the vail until his coming out; and he hath come out and hath spoken unto the sons of Israel that which he is commanded; |
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| 35 and the sons of Israel have seen the face of Moses that the skin of the face of Moses hath shone, and Moses hath put back the vail on his face until his going in to speak with Him. |
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