Exodus Chapter 28 [RVIC]

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1 And bring thou near unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons. His sons with him – There were 8,580 Levites, but only five priests sacrificing, which may illustrate the proportion of justified believers to self-sacrificing consecrated ones. T118, R443:1

After the establishment of the Kingdom the distinction between the Church and the larger company ot Levites will be perpetual. R5418:5


2 And thou shalt make holy garments for Aaron thy brother, for glory and for beauty. Make holy garments – Symbolizing the heavenly grandeur, honors and glories of the Messiah during his reign. OV127:5

Clad in his robes of glory, the High Priest represented Messiah blessing mankind. PD36/47


3 And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister unto me in the priest's office. Spirit of wisdom – Fecundating their minds, energizing natural faculties without affecting them in any moral sense. E175[E175]

4 And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a coat of checker work, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office. A breastplate – Type of the Law. T34

And an ephod – Type of the Abrahamic covenant (front part) and the New covenant (back part). T30

And a robe – Of blue, representing Christ's faithfulness. T30

A broidered coat – Of white linen, representing the High Priest's purity. It's embroidery showed works of grace. T29

A mitre – Of white linen (righteousness), to which the golden plate, or crown, (royalty) was fastened. T29

And a girdle – Indicating a righteous servant. T30

Make holy garments – Symbolizing the heavenly grandeur, honors and glories of Messiah during his reign. OV127:5

Clad in his robes of glory, the High Priest represented Messiah blessing mankind. PD36/47


5 And they shall take the gold, and the blue, and the purple, and the scarlet, and the fine linen.

Shall take gold – Representing the divine nature. T18, T20

And blue – Symbol of faithfulness. T30

And purple – Symbol of royalty. T34

And scarlet – Symbol of the blood of the ransom. T34, T109

And fine linen – Symbol of righteousness. T29, T30, T36


6 And they shall make the ephod of gold, of blue, and purple, scarlet, and fine twined linen, the work of the skilful workman. Make the ephod – Type of the Abrahamic covenant (front part) and the New covenant (back part). T30

Of gold – Representing divine power. T34

Of blue – Representing the ability faithfully to maintain his righteous character. T34

And of purple – Proclaims the royal power of the Kingdom cooperating. T34

Of scarlet – Representing redemption from the Adamic curse through the blood of the ransom. T34

Fine twined linen – Indicating the restoration of man to his original purity. T34


7 It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together. Two shoulder pieces – Golden clasps, representing divine power to enable Christ to carry out the terms of both covenants. T30

8 And the skilfully woven band, which is upon it, wherewith to gird it on, shall be like the work thereof and of the same piece; of gold, of blue, and purple, and scarlet, and fine twined linen. The curious girdle – Representing a servant. "The messenger (servant) of the covenant whom ye delight in." (Mal. 3:1) T33

A servant of a "curious" or peculiar kind. R72:3


9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
10 six of their names on the one stone, and the names of the six that remain on the other stone, according to their birth.
11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones, according to the names of the children of Israel: thou shalt make them to be inclosed in settings of gold.
12 And thou shalt put the two stones upon the shoulder-pieces of the ephod, to be stones of memorial for the children of Israel: and Aaron shall bear their names before Jehovah upon his two shoulders for a memorial.
13 And thou shalt make settings of gold,
14 and two chains of pure gold; like cords shalt thou make them, of wreathen work: and thou shalt put the wreathen chains on the settings.

15 And thou shalt make a breastplate of judgment, the work of the skilful workman; like the work of the ephod thou shalt make it; of gold, of blue, and purple, and scarlet, and fine twined linen, shalt thou make it. The breastplate – Type of the Law. T34

16 Foursquare it shall be and double; a span shall be the length thereof, and a span the breadth thereof. Being doubled – Representing the spirit and the letter of the Law. The front part, which bore the jewels, representing the spirit of the Law, fulfilled in us "who walk not after the flesh, but after the spirit." (Rom. 8:4) The back part representing T35; R72:4

Representing the Jewish and Gospel ages. R72:5

A span – Indicating that the Law of God is the full measure of a perfect man's ability. T35; R72:5


17 And thou shalt set in it settings of stones, four rows of stones: a row of sardius, topaz, and carbuncle shall be the first row;
18 and the second row an emerald, a sapphire, and a diamond;
19 and the third row a jacinth, an agate, and an amethyst;
20 and the fourth row a beryl, and an onyx, and a jasper: they shall be inclosed in gold in their settings.
21 And the stones shall be according to the names of the children of Israel, twelve, according to their names; like the engraving of a signet, every one according to his name, they shall be for the twelve tribes. And the stones – Representing the true Israel, the "Little Flock." "They shall be mine, saith the Lord of Hosts, in that day when I make up my jewels." (Mal. 3:17) T36

22 And thou shalt make upon the breastplate chains like cords, of wreathen work of pure gold. Work of pure gold – Indicating that the Law is divine and that we are upheld by the golden chain of divine promises. T36

23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
24 And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.
25 And the other two ends of the two wreathen chains thou shalt put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart thereof.
26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate, upon the edge thereof which is toward the side of the ephod inward.
27 And thou shalt make two rings of gold, and shalt put them on the two shoulder-pieces of the ephod underneath, in the forepart thereof, close by the coupling thereof, above the skilfully woven band of the ephod. The ephod underneath – As the Israelite regarded them, not seeing the hidden connection, the Abrahamic covenant and the Law were all one. T34

28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be upon the skilfully woven band of the ephod, and that the breastplate be not loosed from the ephod.
29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before Jehovah continually. Upon his heart – Showing the Law as a covering for his innermost affections. R72:4

"The Law of his God is in his heart." (Psa. 37:31) R72:4

Continually – That is, all through the year, except on the Atonement Day. R160:6*


30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before Jehovah: and Aaron shall bear the judgment of the children of Israel upon his heart before Jehovah continually.

Urim and the Thummim – Hard cases of judgment were, after Moses' death, brought directly to the Lord through the High Priest, the answer being Yes or No by the Urim and Thummim. A49

Working in some unknown way with the stones of the breastplate. R5042:4; Q697:2

Perhaps by particular stones on the breastplate shining with special brilliancy; perhaps light being Yes, and dark No; nothing definite. Q728:2

Upon Aaron's heart – Indicating that it was precious to him. That which condemned all imperfection was Christ's pleasure--" I delight to do thy will, O my God: yea, thy law is within my heart." (Psa. 40:8) T35


31 And thou shalt make the robe of the ephod all of blue. Of blue – Symbol of Christ's faithfulness. T30

32 And it shall have a hole for the head in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of a coat of mail, that it be not rent.
33 And upon the skirts of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the skirts thereof; and bells of gold between them round about: Shalt make pomegranates – Representing that the faithful performance of the Redeemer's work of sacrifice has borne rich fruits. T30

And bells of gold – Signifying that when our High Priest appears in glory the fruit of his sacrificial work will be proclaimed to all. T30


34 a golden bell and a pomegranate, a golden bell and a pomegranate, upon the skirts of the robe round about.
35 And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.

36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLY TO JEHOVAH. Plate of pure gold – A crown proclaiming his royalty. Christ is to be "a priest upon his throne." (Zech. 6:13) T29

HOLINESS TO THE LORD – Thus proclaiming Christ's entire devotion to the accomplishment of Jehovah's purposes. T30


37 And thou shalt put it on a lace of blue, and it shall be upon the mitre; upon the forefront of the mitre it shall be. On a blue lace – Showing that the crown was rightfully his. T29

38 And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before Jehovah.
39 And thou shalt weave the coat in checker work of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make a girdle, the work of the embroiderer.

Thou shalt embroider – The white linen coat represented Christ's purity, while its embroidery showed works of grace. T29

Make the mitre – White linen (righteousness), to which the golden plate or crown of royalty was fastened. T29

Make the girdle – Indicating a righteous servant. T30


40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and head-tires shalt thou make for them, for glory and for beauty. And for Aaron's sons – Representing the members of Christ's Body. T36

Make coats – Linen garments, representing the righteousness of Jesus imputed to his Body members. T36

For them girdles – Representing us as servants of righteousness. T36

And bonnets – To indicate that they were not the head of the priesthood, but merely members of the body. God gave Jesus "to be the head over all things to the church, which is his body." (Eph. 1:22, 23) T36; R72:6


41 And thou shalt put them upon Aaron thy brother, and upon his sons with him, and shalt anoint them and consecrate them, and sanctify them, that they may minister unto me in the priest's office. Aaron ... and his sons – The anointing came upon Aaron only at first, but then upon each of his sons as they succeeded to the office of chief priest. F131; Q689:3

The High Priest was anointed with oil, which constituted the divine evidence of his call to the priestly office. SM598:2


42 And thou shalt make them linen breeches to cover the flesh of their nakedness; from the loins even unto the thighs they shall reach: Linen – Symbol of righteousness. T29, T30, T36

43 and they shall be upon Aaron, and upon his sons, when they go in unto the tent of meeting, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and unto his seed after him. Unto the altar – The Golden Altar in the Holy represents the Church in the sacrificing condition. T120

Representing the privilege of worship and prayer. R5418:5

And die – Every feature had to be exactly performed because typical of important future events. To insure this the penalty for any violation was death. T12


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