| Scripture |
Expanded Comments |
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| 1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine! |
Woe – Pertains to both natural and spiritual Israel. R4287:2
Crown of pride – Worldly prosperity. R1357:3
Self--sufficiency. R3455:2
The drunkards – Those intoxicated with error, false doctrines and theories. R4287:3, R3104:2, R588:3; D614
Ephraim – Christendom. R1357:3, R3455:2, R3104:2; D22
The word means "fruitful" and indicates the numbers, influence, power and wealth of Babylon. R1357:3
Applied to the ten tribes who revolted against the Kingdom of the Lord and established a different mode of worship; an apt illustration of the nominal Gospel church. R562:2
Glorious beauty – Pride, or exaltation. R1357:3
The glory of the nominal church is in numbers, wealth and worldly prosperity. R562:3
Fading flower – Her glory in numbers, wealth and power is fading; her beauty and fragrance will soon pass away. R3104:3, R1357:3, R3455:3, R562:3
The fat valleys – World mindedness; worldly possessions and pleasures. R1357:3, R3455:2, R562:2
Overcome with wine – The spirit of the world. R1357:3
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| 2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand. |
Strong one – The Lord. R1357:4
A tempest of hail – Truth put in a hard, forcible way. R1357:5, R1774:5
As a flood – The conflict of the Day of Vengeance. D528, D527
God is now permitting the Adversary to bring in error like a flood. R2875:6
Of mighty waters – Symbol of truth, destined to cover the whole earth. "The knowledge of the Lord shall cover the earth as the waters cover the sea." (Hab. 2:14) R1357:4
Shall cast down – Casting down to the earth, with power, the crown of pride. D528
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| 3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet: |
Crown of pride – The wealth, fame and prestige of these great systems of Babylon. R1357:5
Trodden under feet – Humbled in the dust. R1357:5
By the lawless ones, the anarchists. R3104:3
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| 4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up. |
A fading flower – The beauty of the great system named Christendom will quickly disappear. R4287:6
As the hasty fruit – Sour and bitter, forced, immature. R1357:3,5
Nominal churches have great fruitfulness in numbers, but the fruit is immature, not good. R1357:3
God's plans come to maturity by slow and steady development. R562:3
Like the early fruit, the earthly beauty of the present systems will disappear. R4287:6
Eateth it up – Babylon's sudden destruction at the hands of anarchists. R3104:3
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| 5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people, |
In that day – Now, in the end of this age. R4287:6, R3455:3
The very day of Babylon's fall. R562:6, R4287:6
A crown of glory – Even in the present life his truth in their hearts shall cause their faces to shine. R3104:6
They are his betrothed and will shortly be exalted as his Bride and joint--heir. R1357:6
They shall receive the crown of life-glory, honor and immortality. R3104:6
Diadem of beauty – To the faithful ones the Lord will become more glorious as they see the breadth, height and depth of his love. R4287:6
Unto the residue – The remnant, the Little Flock. R3455:3
Those who are truly consecrated to the Lord. R1357:5
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| 6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate. |
Spirit of judgment – The Lord's people will have sounder judgment, even in the present life. R3104:6, R4287:6
The Lord will give judgment, discretion to discern between truth and error, to those who bring all things, both new and old, to the test of his Word. R562:6, R1357:6
Sitteth in judgment – When made partakers of the Kingdom glories, these will be amongst the judges of the world. R3104:6
Strength to them – The Lord will be a strength and power to them, inwardly they will have peace. R4287:6
To all who battle against the forces of error. R562:6
Turn the battle – May be viewed aggressively or defensively. R2662:1
To the gate – Possibly a symbol of dominion, representing Satan's stronghold, the doctrine of eternal torment. Possibly representing the restraint the enemy has exercised over mankind to hinder them from the truth. R2661:3*
Signifies public effort to withstand error with the truth, even in the stronghold of error. R1357:6
In defense of the Citadel of Truth; not permitting false doctrines to enter in, but insisting that every doctrine be decided by the Word of the Lord, squared by the Golden Rule and the Ransom. R3455:4
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| 7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment. |
But they also – To whom the people look as leaders and teachers, the clergy. R1357:6
The ministry, as well as the membership. R1493:2
Erred through wine – Symbol of the spirit of the world. R1358:1
Intoxication of Christendom--of errors, false doctrines, human schemes. R3104:2
"And be not drunk with wine, wherein is excess; but be filled with the Spirit." (Eph. 5:18) R1502:5, 2, R3962:6
Verses 7 to 13 have an application to natural Israel at the first advent but, because of parallel dispensations, it is proper that we should expect similar stumblings in the present Harvest in nominal spiritual Israel. R3962:3-5
Strong drink – Being intoxicated with the spirit of the world. R1488:6, R1444:4
Are out of the way – Confusion prevails amongst religious teachers of every denomination. SM107:2
Priest and the prophet – The religious instructors of the people. R562:5, R1444:4, R1488:6, R3455:4, R1847:5
Err in vision – The intoxicating errors pervert the judgment and hinder a proper view of the divine Word and the simplicity of the Gospel. R4288:1, R562:5, R1358:1, R1488:6
Cannot see the riches of divine grace, but see instead the nightmare of eternal torment. R3962:6, R4288:1
Stumble in judgment – They are unable to discern and follow the truth. R1444:4, R562:5, R3455:4, R4288:1
Using it as a temperance lesson, Christendom cannot see that this Scripture applies to themselves. R1358:1
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| 8 For all tables are full of vomit and filthiness, so that there is no place clean. |
For all tables – Denominational creeds, "Tables of devils." (1 Cor. 10:21) R3455:4, R3963:1-3, R4288:2
How different the condition of those fed with "meat in due season." "My table thou hast furnished (supplied) in the presence (sight) of mine enemies." (Psa. 23:5) R3396:1
Are full of vomit – Doctrinal monstrosities and misrepresentations rejected by the more enlightened. R3963:2, R3455:4
Repulsive mass of mingled traditions and abominable errors. R562:5, R4288:2
Rejected matter--old errors swallowed in the past with thoughtless complacency. R1899:4, R3396:1
In reaction to the miserable husks of human tradition on which they have been feeding for centuries past. R1475:2
Vomiting forth the various creeds and theories of the Dark Ages which have produced their intoxication. SM107:2
No place clean – No table fit for God's intelligent children. R1358:1
A necessary realization before looking beyond Babylon's creedal fences and leaping the barriers to the feast of fat things spread now by our present Shepherd. R2913:4
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| 9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts. |
Whom shall he – The Lord. R1358:2
God. R562:6; SM107:3
Asks the class mentioned in verse 7. R3531:2*
The majority who have vomited the creeds of men feel so great a disgust for everything in the way of doctrine that they are barely able to hear that word. R3963:5
Teach knowledge – Doctrine. R3963:5
A large proportion in Christendom are not true Christians, consecrated followers of Jesus. SM107:3
In Churchianity there is a superabundance of mysticism, ignorance and superstition, but a dearth of knowledge. "My people perish for lack of knowledge." (Hos. 4:6) R3455:6
Understand doctrine – Pure doctrine, the deeper elements of God's Word and plan. R229:6, R3455:6
Weaned from the milk – Contained in the printed questions and answers in the International Sunday School lessons. C143
Those who have ceased to be babes and made some development, feeding upon the strong meat of the divine Word. R3963:6, R1358:2, R4288:6
The foretold "strong delusions" of our day are not actually strong, but have great power to delude because few are "weaned from the milk." R5801:4, R1644:1
To appreciate the doctrines of God we must leave the first principles and go on to perfection. (Heb. 6:1) C143
None may expect to understand the deeper things of truth, except they progress from being babes to becoming strong men. SM108:1; R562:6
The fruits and graces of the Lord's spirit cannot be obtained merely through the milk of the divine Word. R3963:6
"Everyone that useth milk is unskillful in the Word of righteousness, for he is a babe." (Heb. 5:13) C143
Few nominal Christians have even used the milk of God's Word. R5801:4
Drawn from the breasts – "Woe unto them that are with child and to them that give suck in those days." (Matt 24:19) R229:3
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| 10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: |
Precept upon precept – The same truth repeated over and over from different standpoints, thus enforcing its teachings. R563:1
The most saintly of the Lord's people need constant replenishment from the fountain of truth. R5805:3
As with the Gospel Church, the hearing of the voice of the Son of God is a gradual matter, so it will be with the world during the Millennial age. F709
If we cease to receive we will cease to have; hence we must continually renew and review our study of the divine plan of the ages. F316
Line upon line – The way in which the Lord's message would be presented. R4574:1
Here a little – Those awakened from error must accept the truth as God provides it for them. R4288:6
In the school of Christ we do not learn all in a day or a week. R5125:4
Our poor earthen vessels are very leaky and need constant replenishment. R5805:3
A little of truth here and little more there--little by little we gain strength. R563:1
There a little – In the end the harmony of the fragments of truth from Genesis to Revelation, often disconnectedly stated, become a demonstration of power to those who come to see their relationship, harmony and beauty. SM108:2
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| 11 For with stammering lips and another tongue will he speak to this people. |
Stammering lips – Imperfect human lips. R2813:5
Despised or scorned. R563:2
Those who are proclaiming Present Truth are chiefly the common people, and in the eyes of the world are quite unqualified for their work. R3456:1
Divine revelation is given in a disconnected and broken form in the Scriptures. SM108:2
The Lord will not choose the most approved and pleasing instruments to human fancy, but despised or scorned lips, to proclaim the truth. R563:3
Another tongue – Other servants who will faithfully proclaim God's truth; other teachers not ordained of men. R1358:2, R563:3
Those awakening from error must be prepared to receive the message of truth because it is the Lord's, from other lips than those of their own denomination, and in quarters from which they had not expected it to come. R4288:6
It was necessary to speak to the Jews in other tongues in the early Church. R3962:5
As in the Jewish Harvest, the Lord used foreign tongues and inspirational powers instead of the tongue of the Scribes, Pharisees and Sadducees; so in the present Harvest, the Bridegroom's voice is outside of Babylon entirely. (Rev. 18:23) R3963:6
Applied distinctly by Paul to the gift of tongues in 1 Cor. 14:21. R3962:3
Instead of plain statements in our native tongue. SM108:2
Will he speak – He will raise up other teachers, teachers not ordained of men, but of God. R1358:2
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| 12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear. |
This is the rest – The Harvest Message, containing God's plan of salvation. R3456:1
The Little Flock will rest in these promises and will be refreshed by them. SM109:T
The weary to rest – The only foundation of this rest is acceptance of the ransom. R563:3
The refreshing – Rest, peace, satisfaction, which he has provided for his true sheep. R4289:1
They would not hear – But the nominal church has refused to hear. R563:2
When teachers from God point out the true rest and refreshment of divine truth, they will not hear. R1358:3
God's warnings go forth to all the nations of Christendom, but go unheeded. D58, D60
The Harvest Message is sent forth throughout Christendom, but the majority will not hear. R3456:1, R4289:1
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| 13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken. |
Precept upon precept – Nagging upon nagging, to Higher Critics. R3531:5*
Line upon line – Prating upon prating, to Higher Critics. R3531:5*
Permitting repeated captivities to Israel, yet he kept hold of them, and when they repented and cried unto him, he heard them and delivered them. B88
The message is to be sent forth tract upon tract, here a little, there a little. R3456:1
That they might go – The Word of the Lord does not profit them, not being believed. R713:4
And fall backward – Into Higher Criticism and Evolutionism. R3456:4
Though the Word of the Lord has been plain for the instruction of his children, nominal church leaders have gone backward, substituting their own theories, deceitfully wresting the Scriptures. R563:2
A thousand will fall to one who will stand. (Psa. 91:7) R2295:5
Snared, and taken – Entrapped by the Adversary because they considered God's beautiful plan of salvation as merely prating and nagging. R3531:5*
In the general unbelief that is even now sweeping over the civilized world. R2813:6
Divine revelation is given in disconnected and fragmentary form so that all others than Israelites indeed may be ensnared and entrapped. SM108:2
A solemn warning of the responsibility of those who hear, but will not heed the truth; showing that when they are ensnared in the traps of error it will be due to their own improper condition of heart. R1358:3
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| 14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem. |
Ye scornful men – Disdaining teachers. R2813:6
Unfaithful teachers of today. R563:6
Jerusalem – Symbol of the church. R563:5
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| 15 Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves: |
Covenant with death – Declaring that it is a friend, not an enemy. E370; R2599:6, R2813:6
God terms their theory that "death is the angel God has sent" an agreement with death. R563:6
And with hell – Sheol, oblivion, death, not torment. E369
Are we – All who believe that the dead are not dead. E370
At agreement – Not believing it to be the wages of sin. E370; R1774:2, R2599:6
The false doctrine that the dead are more alive than before. SM114:2
Overflowing scourge – The great time of trouble. Q166:2
Of infidelity. R2814:1
"An inundation of waters hath passed over." (Hab. 3:10, Young's Literal Translation) R1813:4
One of the most serious aspects of this overwhelming scourge will be the power of the evil spirits, the fallen angels. SM118:1; Q166:2
Not come unto us – Nominal church leaders have said: "We are safe in the ignorance of our people and their dependence upon us for their faith and hopes even though an overflowing scourge of infidelity come." R2814:1
Lies our refuge – System of false theories. R563:6
Nominal church leaders say: "As we succeeded in deceiving the people in the past, we shall continue to do so in the future." R2814:1
"From the prophet (orator) even unto the priest (minister) every one practiseth falsehood." (Jer. 8:10) C157
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| 16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. |
Precious corner stone – The chief cornerstone in a pyramid is the top stone, which is also the model after which the whole building is being fashioned. R3622:4
"Upon this rock (Greek petra, the rock in mass, the foundation rock) I will build my church." (Matt. 16:18) R1760:3
Christ, the top stone of the pyramid. "The stone which the builders rejected is become the head cornerstone." (Matt. 21:42) "He shall bring forth the headstone thereof with shootings, crying, Grace, Grace, unto it." (Zech. 4:7) C329; R1568:4
The Church is built up under him, fashioned in accordance with the lines and angles seen in him who is the model. R1568:5
"Unto you, therefore, which believe, he is precious; but unto them which be disobedient the same is made a stone of stumbling and rock of offense." (1 Pet. 2:6-8) R1649:3
A sure foundation – Zech. 4:7 calls it the "headstone," not incongruous because, as a heavenly building it has a heavenly foundation and is held together by heavenly attraction. R1568:4
How appropriate that the stone in whose likeness the whole structure is to be finished should be laid first. A243
This is not all of the Gospel, but it all comes as a consequence of this fundamental or foundation truth, faith in Jesus our Redeemer. R429:2
Not make haste – Taking God's plan instead of hastily constructing theories of their own. R564:1
Like those who, in haste, discard the Lord's plans. R589:3
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| 17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. |
Judgment also – When the Little Flock is complete it will not be "Judgment to come," but present judgment. E192
Justice. R5218:6
"He hath appointed a day in which he will judge the world in righteousness by that man whom he hath ordained (Christ, Head and Body)." (Acts 17:31) R5443:5
His judgment will be for the world's deliverance, for he wounds to heal. R1869:3
There will be sweeping moral reforms, great educational and philanthropic enterprises, wonderful faith cures from every disease and deformity, mental and physical. R1095:4
A spiritual police force will have humanity under absolute control by disciplinary judgments promptly executed. Every misdeed will be punished as soon as it is determined upon. R5760:4, R4758:5; SM421:2
Retributive justice similar to that manifested in the French Revolution and in the destruction of Jerusalem. D536
To correct sin and wrongdoing and to reward righteousness and well-doing. HG966:2
Woe will be unto them which call evil good and good evil. All errors will be swept away. R564:1; CR291:4
We are in the beginning of the great Day of Judgment--the Millennial age. R1037:6
Judgment shall begin at the nominal house of God. R5574:1
I lay to the line – He will make "justice the line and righteousness the plummet." (R.V.) R5917:4
A work already begun. B138
Now going on to the intent that ere long the equitable principles of his government may be established in all the earth. R5989:1
The Mediator's work in the world will be one of force, compulsions severe ordeal to those who love unrighteousness. R3915:5; SM16:1; OV154:2
"He shall rule them with a rod of iron." (Rev. 2:27) C369
In God's government great punishments following great offenses are not greater than is necessary to establish justice and effect a great moral reform. R2618:5, R723:1
His will shall then be done on earth as it is done in heaven. (Matt. 6:10) R1781:2
Only the agonies of the coming great social revolution will reveal the truth of this statement to all. D536
And righteousness – Which alone can secure the blessings all desire. B102
To the plummet – Reign of law under the New covenant. R4331:4
A severe ordeal to those who love unrighteousness and untruth. OV154:2
Every sinful act will receive punishment and every good act will receive blessing. R5760:4, R5770:5
Requiring those who steal to refund the stolen property with 20% interest added. R2613:4
All of earth's affairs will be squared and plumbed with righteousness and brought into strict conformity thereto. D632; R5989:2, R2992:6
And the hail – Hard cutting truth. R1692:5, R1774:5, R511:5, R2814:1
Crystallized and purified truths, perhaps in tract form. R1119:6, R1121:5
The same storm and flood mentioned by our Lord in his parable of the house built upon the sand. (Matt. 7:26, 27) R5443:4, R3748:5
Righteous judgment. A303
Unwittingly served by Doctors of Divinity, Communists, et al. R820:3
Shall sweep away – The dominion of the Prince of Light will supersede the dominion of the Prince of Darkness. SM733:2
An early feature of our Lord's reign resulting in great commotion. R2992:6
Sweeping moral and other reforms. R1095:4
Refuge of lies – Every refuge of error and misrepresentation. R1470:4, R4331:4
All the falsities and errors of those who exalt themselves. R249:4
Falsehood and deception of every kind will give place to clear knowledge of the truth. E192
Satan's deceptions shall cease. SM16:1; R564:1
And the waters – Truth. A303; R2814:1, R511:5, R1692:5
The Revised Version New Testament is a powerful element in the storm which already begins to sweep over the nominal church of all denominations. R249:4, R207:3
A mighty downpour of truth is now in progress throughout Christendom. R5443:4
Overflow – A flood, overthrowing the faith structure of those not built upon Christ. R5443:4
The hiding place – Expose all errors and subterfuges. R2814:1, R1692:5; A303
He will bring to light all the hidden things of darkness and correct private as well as public sins and selfishness. R1692:5
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| 18 And your covenant with death shall be disannulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. |
Shall be disannulled – The Lord will ultimately convince the world of the truth of the Scripture statements respecting death and the oblivion condition. E370
Agreement with hell – Sheol, oblivion, death, not torment. E370
Overflowing scourge – Whip, rod; chastisement. R564:2
The trouble will commence with the nominal church. R229:2
This overwhelming trouble will soon reach the entire world. Indeed, it has already begun among all nations to some extent. R5443:5
Then ye – False teachers. R5443:4, R2814:2
Trodden down – Oppressed. R564:2
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| 19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report. |
That it goeth forth – In its very commencement. R564:2
The trouble will commence with the Church. R229:2
By day and by night – Increasing like a flood of waters. R229:2
A vexation – Distress, perplexity. R564:2
The overthrow and destruction of venerated theories. R564:3
Vexed and perplexed only until they come to understand God's Word and plan. R229:2
Only to understand – It shall be a vexation only "until he shall make you to understand doctrine." (See margin) R564:2, R590:6*, R207:3, R230:2
The report – The message of Present Truth; true doctrine. R3748:6, R2814:2, R5443:4
Doctrine--or "to eat meat," margin. R230:2
When liberated they will rejoice in the overthrow of every form of error and its replacement with truth. R564:3, R229:2
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| 20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it. |
The bed – A place for rest and refreshing; symbolizes a faith--a creed. R564:3, R215:4, R229:1, R513:5, R339:2
Creed-bed, or crib for spiritual babes. D608, R229:2, R564:3, R2814:2, R4706:4
Where nominal Christians have been put to bed and to sleep. R1476:5
"I tell you in that night (before the day has dawned, yet a part of that day) there will be two in a bed; one will be taken and the other left." (Luke 17:34; Diaglott) R229:1, R4706:4; D608
God provides the good and suitable resting place of faith in his Word. R564:3
Is shorter – The erroneous teaching (of hell fire) is like a short bed. CR20:3
Than that a man – A fully developed Christian. D608; R1352:4, R2814:2
Can stretch himself – Exercise his mind and heart so as to find rest therein and grow more. CR20:3; R1352:4, R564:3
Fine for those curled up in selfishness and fast asleep, but when they awaken and attempt to stretch themselves they will find it no longer a resting place. R215:5
The covering – Doctrines. R207:4
God's promises, narrowed by a wrong theology. D609
Narrower – He knows so little of the divine plan that he is constantly subject to doubts and fears. R1352:4
The assurances offered by the nominal church are vague and their knowledge of God narrow and meager. R564:4
Fear will creep in just as the chilly winds upon the person who has too narrow a bed--covering. CR20:3
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| 21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. |
The LORD shall rise up – The great decisive battle cannot begin until the great "Michael," the "Captain of our Salvation," stands forth and gives the word of command. (Dan 12:1) D548
In these battles God was not dependent upon human skill or generalship, but fought his battles in his own way. So in this battle God will bring deliverance in his own time and way. D555
As in mount Perazim – Referring to the Lord's deliverance of Israel from the Philistines at Perazim, and from the Amorites at Gibeon. (2 Sam 5:19-25; 1 Chron 14:10-17) D555; R564:6
He shall be wroth – The catastrophe, though imminent, cannot occur until the "elect" have all been "sealed" and "gathered." D548
Valley of Gibeon – The standing of the sun at the overthrow of the Amorites was evidently typical of the power to be displayed in the "Day of the Lord" at the hand of him whom Joshua typified. (Josh 10:10-15) A61; D555; R564:6
May do his work – Setting up his Kingdom. R2904:6
It will mean for a while the general destruction of faith. All church systems will go completely to pieces. R5718:5
The separation of the wheat and the tares, the rolling together of the heavens as a scroll, the preparation of the elements for the melting with fervent heat. R1488:1,4
I will proceed to do a marvelous work among this people, even a marvelous work and a wonder (miracle). "For the wisdom of their wise men shall perish and the understanding of their prudent men shall be hid." (Isa. 29:14) R2813:5
His strange work – (The Lord permits) the prospering of error and unbelief. R2813:5
Overthrowing the nations. R1439:3
Strange to those who do not understand the dispensational changes due at the introduction of the seventh Millennium. D548
The overthrow of Babylon and the anarchy incidental to the establishment of the Kingdom. R2904:6
The world will not be able to understand it. OV429:5; R1487:3; C122
The events of the time of trouble will fill the world with fear and dread. C122
God's procedure will seem most strange to men when they see all religious systems go down. R4977:1, R5823:6, R1357:5
Very strange to the great ones of ecclesiasticism. D547
His strange act – Strange to them. Spewing "Laodicea" out of his mouth, rejecting the nominal church systems and casting all but the faithful into the outer darkness of the world. R1439:3
(The Lord permits) the prospering of strong delusions. R2813:3
Destruction of venerated systems of error, civil and religious. R565:4, R1357:5, R590:6
Confusion and anarchy incidental to the establishment of the Kingdom. R2904:6
The deliverance of regathered Israel. D555
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| 22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth. |
Be ye not mockers – There are many despisers of Present Truth. Let us beware of that spirit which despises the instruction of the Lord. R1487:3, R1488:6
Some seem inclined to treat lightly the predictions of the overthrow of the present order of things. R565:1
Do not oppose the Vow. R4238:5
Be made strong – The bands which bind the tares in bundles were never so strong as now. C145
Those who mock at the truth become more tightly bound in Babylon. R565:4, R878:5
A consumption – An expiration, a consummation; the time of trouble. D548, D273
An end, a "harvest." R207:4
A short work will the Lord make. (Rom. 9:28) D272
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| 23 Give ye ear, and hear my voice; hearken, and hear my speech. |
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| 24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground? |
Doth the plowman – The prophet borrows an illustration from the work of an intelligent farmer. R576:1
Plow all day – Always. R576:1
Break the clods – The previous age has been an age of preparing men by the plow and harrow of bitter experiences with sin and law. R576:1
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| 25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place? |
Made plain the face – He first prepares the soil of humanity and breaks it up and makes it ready for the seed of the truth. R576:1
Cast abroad – Then follows the sowing of seed and the harvest of each in its season. R576:1
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| 26 For his God doth instruct him to discretion, and doth teach him. |
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| 27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod. |
Threshed – The time of trouble coming upon the Church should be recognized as the Harvest, the threshing time, the time for separating the real grain from the chaff and tares. R576:2
Threshing instrument – With saw-like teeth. R576:3
Fitches...and...cummin – Small aromatic seeds used for medicine and food, growing in little pods and requiring only gentle threshing to separate them. These represent a class of saints quickly separated from the world and its systems. R576:2
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| 28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen. |
Bread corn – Grain which clings closely to the chaff, representing some who cling closely to the world, its forms and institutions. R576:2
Is bruised – In Bible times cart wheels were passed over such grains repeatedly until the separation was effected. R576:2
Not ever be – Though the Lord will use stronger measures to separate some of his children it is not his design that the time of trouble shall destroy them. R576:3
Nor break it – Grind it. R576:2
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| 29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working. |
Wonderful in counsel – Enabling us to understand the present threshing and sifting among God's children and to be co-workers with him. R576:3
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