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| 1 And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles. |
And Saul – An energetic man, on whichever side of a question he stood. God seems to be specially on the lookout for just such earnest characters. R2110:1
One of the chief persecutors of the Church. R4329:5, 1433:1
Probably had attended the same synagogue as Stephen. R5858:1
Was consenting – Was doing an evil work, but did not realize this. R5357:1
A great persecution – Served to test and sift those who had named the name of Christ and became the Lord's means of spreading the truth in every direction. R2959:3
Corresponding to a persecution which may shortly be expected in this harvest season. R2959:6
Jerusalem – The principal city of Palestine and the resort of pious Jews from all quarters of the world. R2959:3
The death of Stephen marked the beginning of an epoch of persecution, especially in Jerusalem where for some years the Gospel found considerable root. R4329:5
Scattered abroad – Except the apostles. D480
"When they persecute you in this city, flee ye into another." (Matt. 10:23) R2960:3
Each believer is exhorted to be a burning and shinning light before the world in general. Hence the Lord broke up the commune, and scattered the believers, to preach the Gospel to every creature. R1862:5
There is a disposition to be together and have the comfort and support of fellow travelers in the narrow way. But this does not seem to be God's plan; we are scattered, so that we may let our light shine. R367:3; D480
A commune of believers is opposed to the purpose of the Gospel age. The Lord broke it up, and scattered the believers everywhere. D480; R1862:5,6
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| 2 And pious men buried Stephen and made great lamentation over him. |
And devout men – Who were not afraid or ashamed to be counted among the friends and brethren of the faithful martyr. R1432:6
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| 3 But Saul ravaged the assembly, entering into the houses one after another, and dragging off both men and women delivered them up to prison. |
Havock of the church – The same conditions exist today. R5172:6
Into every house – Armed with the necessary legal authority. R4329:5
Committed them to prison – Those who had charge of the synagogues were not always bad people, but they were mistaken, as was Saul. R5172:6
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| 4 Those then that had been scattered went through the countries announcing the glad tidings of the word. |
Scattered abroad – Because they openly declared the truth. R942:5
Jerusalem having had its full period of favor, the church having been rooted and established, the divine plan let on to a wider work. R2109:6
The persecution caused all except the apostles to leave Jerusalem. It actually helped to spread the truth. R1433:1
So that everywhere the truth was preached. R4337:4
Communism is not the Lord's arrangement. D480; R1862:5,6
Went every where – The work done in Judea following our Lord's crucifixion was a harvesting work to that nation. That harvest extended beyond Palestine, but even then it always applied "to the Jew first," until A.D. 70. R4337:1
Preaching the Word – Teach publicly. R984:4
They all preached. R942:5, 984:4, 670:2
Greek, euaggelizo (evangelize), to tell good news or tidings. R670:3
Not preaching ourselves, nor human theories and traditions. R4336:6
No mention is made of fairs, festivals, suppers or shows, to raise money for salaries or for church erection. R4336:3
Greek, logos; intention, plan, purpose or expression. R421:2, 338:1
Instead of money, titles and respect, they got stripes, imprisonments and revilings--driven from their homes. R670:5
There was no division into clergy and laity. All the early church were preachers, and if persecuted they went everywhere, preaching the word. R2110:1, 984:4
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| 5 And Philip, going down to a city of Samaria, preached the Christ to them; |
Then Philip – Deacon Philip was not the Apostle Philip. R4329:6, 2960:2, 2110:2, 1433:2
The evangelist. E207; R1957:2
The city of Samaria – Samaria was the capital of a district called Samaria, whose people were of mixed blood, Jewish and Gentile. R2960:3
This incident occurred at least 3 years after our Lord's death, after the close of the seventieth symbolical week, and the full end of Israel's special favor. R2960:4, 4330:2, 2964:6
This preaching at Samaria was probably three years after the conversion of Cornelius. R4330:2
The dispensational change had occurred. The middle wall of partition between Jews and Gentiles had been broken down. (Eph. 2:14) R4330:2
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| 6 and the crowds with one accord gave heed to the things spoken by Philip, when they heard him and saw the signs which he wrought. |
Gave heed – The work of grace flourished amongst the Samaritans very promptly after the door of opportunity swung open to them. R4132:3
Miracles which he did – Attested that Philip was a servant of God, and drew attention to the message he delivered. R4329:3
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| 7 For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed. |
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| 8 And there was great joy in that city. |
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| 9 But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one. |
Called Simon – Had long been a spirit medium. R4329:6, 266:1
Used sorcery – Simon Magus practiced some of Satan's wily arts, known at that time as "Black Art." R2960:5
Today the great deceiver variously presents himself as a Higher Critic, Evolutionist or Christian Scientist. R2960:5
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| 10 To whom they had all given heed, from small to great, saying, This is the power of God which is called great. |
Great power – Thus did Satan use his power to delude the people. R266:1, 2961:1
To whom they all gave heed – God warns people not to believe any one whose teachings are contrary to the Word, no matter what powers they may exercise. (Isa. 8:19) R266:1
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| 11 And they gave heed to him, because that for a long time he had astonished them by his magic arts. |
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| 12 But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. |
Concerning the kingdom – He explained that the kingdom would be spiritual; he preached the second coming of Messiah, and consecration. R2110:4
Baptized – Greek, dipping; immersion. R444:3, 1541:2
For a time after Pentecost, the apostles preached repentance of sins and used immersion as a token or sign of putting away of sin. R444:3
Both men and women – But not children. F448; NS54:3
Baptism was the custom of all the apostles--not merely with the Jews, but also with the Gentiles. F448; NS54:3
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| 13 And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished. |
Then Simon himself – There are many of the Simon Magus class in the nominal churches, and even amongst those who have received present truth, who have never discerned the real spirit of the Gospel; but who look at it from a mercenary point of view. R2961:4, 1433:5
Believed also – Cast in his lot with the believers. R2961:4
Was baptized – The admission into the Church, on profession of faith in Christ and by baptism, of one who was not a true convert to Christianity and who was not really consecrated. R1433:2
The expression "Believe and be baptized," implies a mental development beyond that which infants possess. CR75:3
The real baptism is that which cannot be seen, except in ones conduct. R1544:2
Water immersion, though a public profession of Christ by the one immersed, was not necessarily an endorsement of such by the apostles and the church. R1544:2
He continued – Even in those days there was a nominal church which comprised both the wheat and the tare element. R1433:2
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| 14 And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; |
The word of God – The Scriptures do claim to be the Word of God. R1584:3
Sent Peter and John – So our colporteuring evangelists, after stirring up the pure minds, introduce the "Studies in the Scriptures." F257
Before Pentecost, John was one who had desired to bring down fire out of heaven to destroy these very people and their city. (Luke 9:54) How much change the Gospe R2961:1
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| 15 who, having come down, prayed for them that they might receive the Holy Spirit; |
The Holy Spirit – The "gifts" were conferred by the laying on of the hands of the apostles. E207
Many who possessed those miraculous "gifts" lacked the seal and witness of the Spirit. (1 Cor. 13:1-3) E247
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| 16 for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus. |
Name of the Lord – Into the name of the Lord Jesus, immersion into Christ's death. R1544:4
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| 17 Then they laid their hands upon them, and they received the Holy Spirit. |
Their hands on them – The hands of the apostles. F284
Not to give them authority to preach, but to impart the gifts of the Spirit. F284; R1957:4
The object of those gifts was the establishment of the early church. R2764:5, 4330:1
Only an apostle could convey the gifts of the holy Spirit. R3152:5, 2764:4, 1433:3, 376:2
Those who received the gifts from their hands could not re-communicate those gifts to others. R376:2, 2764:4, 1433:3
Received the Holy Spirit – With an outward manifestation of their acceptance with God in the receiving of the gifts then conferred upon members of the Church. R1433:3
The begetting of the holy Spirit in the early church was indicated by certain miraculous gifts. R4872:2
The gifts of the Spirit might be imparted instantaneously; but the fruits of the Spirit could only be had by growth. R2961:2
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| 18 But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, |
The apostle's hands – When those who received the gifts died, the gifts themselves ceased. R4872:3, 2961:1; E207
Philip, although possessed of the holy Spirit, did not possess the power to communicate such gifts to others. R2110:2, 1998:3, 1957:2; E207
Offered them money – It was the apostolic privilege of bestowing these gifts upon others, which Simon wanted to purchase with money. R1998:3
Implied that he was not begotten of the holy Spirit. R4330:4
A spiritual gift is not to be used to procure temporal comforts. R2567:2
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| 19 saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive the Holy Spirit. |
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| 20 And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. |
Thy money perish – It took the Apostle's sharp word to awaken him to a realization that he was now dealing with God and holy things. R4330:4
The gift – The possession of these gifts did not always indicate saintship. R1433:5; E247
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| 21 Thou hast neither part nor lot in this matter, for thy heart is not upright before God. |
Neither part nor lot – Up to this time Simon has passed for a thoroughly converted man. Now Peter tells him with great plainness that he is still unregenerate--merely a spectator and not a participator in the spiritual things. R2110:5
It required the exercise of special powers conferred upon the apostles to keep the community from being imposed on by such selfish characters. R1421:5
Heart is not right – Peter's rebuke to Simon was a severe one, indicating death as the reward for hypocrisy, if persisted in. R1433:5
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| 22 Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; |
Repent therefore – Peter was not uncharitable; he kindly urged the sinner to repentance. He at least saved the church of Samaria from the imposition of one whom otherwise they would have esteemed as a brother. R1433:6
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| 23 for I see thee to be in the gall of bitterness, and bond of unrighteousness. |
In the gall of bitterness – We must distinguish as between the flesh and the spirit, however outwardly respectable they may be. NS403:5
Many professed Christians are indulging in false hopes, in thinking they are the Lord's people. NS410:4
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| 24 And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken. |
Pray ye...for me – Indicates some measure of repentance, due only to Peter's plain rebuke. R1433:6
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| 25 They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans. |
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| 26 But the angel of the Lord spoke to Philip, saying, Rise up and go southward on the way which goes down from Jerusalem to Gaza: the same is desert. |
Spake unto Philip – Possibly by a vision or a dream. R1438:2
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| 27 And he rose up and went. And lo, an Ethiopian, a eunuch, a man in power under Candace queen of the Ethiopians, who was over all her treasure, who had come to worship at Jerusalem, |
He arose and went – This occurrence must have taken place after the full end of the seventy weeks of favor upon fleshly Israel. R2964:6
A man of Ethiopia – Was unquestionably a black man. (Jer. 13:23) R3043:1; HG508:3
The Bible shows that God has manifested His favor toward the negro. HG508:3
A Jewish proselyte. R3616:4
Through him possibly introducing the good tidings into Africa. R2964:3
He belonged to the Kingdom of Meroe, on the Nile river. R2964:6
An eunuch – Not a Jew in the fullest sense, eunuchs not being fully accepted as proselytes, nor granted the privileges of the congregation. (Deut. 23:1) R2964:6
Of great authority – In high station under Candace. R4332:3
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| 28 was returning and sitting in his chariot: and he was reading the prophet Esaias. |
Read Esaias – Aloud, after the custom of the time. R4332:6
Which he had probably purchased at Jerusalem at considerable cost. R4332:6, 2965:1
His manuscript was written in the Greek language, indicated by the word Esaias, which is the Greek form Isaiah. R2965:1
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| 29 And the Spirit said to Philip, Approach and join this chariot. |
The Spirit said – The Lord, by his Spirit, influence, power, directed and instructed Philip to approach the chariot. E273; R372:5
In what way the Lord's Spirit prompted him we are not informed. R4333:2, 372:5
Go near – The chariot probably overtook and passed Philip in the road, the eunuch driving leisurely, in order that he might read. R2965:2
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| 30 And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of? |
Heard him read – It was one of the Jewish rules that the faithful, in traveling, should read if they had no companionship. R2965:3
Understandeth thou – This was a test question, so to speak. R2965:4
So much depends upon a word in season, and the right word. R4333:2
Many of the Lord's people use too much tact in their presentation of the Gospel. R2965:4
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| 31 And he said, How should I then be able unless some one guide me? And he begged Philip to come up and sit with him. |
How can I – The same spirit of meekness that led the eunuch to desire a knowledge of God's Word, prompted him also to confess his ignorance of the meaning when asked. R1438:3, 4333:2
Not afraid nor ashamed to receive whatever assistance the Lord may provide. R2965:5, 1438:3
A heart in the right condition towards God and the truth. R4333:3
This Ethiopian evidently had a cleaner heart than the majority of the chief men in Israel. R3616:4
Many of our day are hindered from receiving the truth because lacking meekness, humbleness, teachableness. R4333:3
Our instruction is, "Preach the Gospel to the meek." (Isa. 61:1) R2965:6
He desired Philip – God sends his specially qualified representative to expound the Word. R1438:5
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| 32 And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. |
To the slaughter – Divine providence was manifested in the choice of Scripture reading so that Philip might begin at the very foundation principle--how that Christ died for our sins. R1438:5
Justice could not demand sacrifice, but he laid it down in accordance with the Father's will. R4591:2
Opened he not his mouth – So Jesus did not resist. R5054:1
No man took from him his life; he laid it down himself, voluntarily. R4591:2
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| 33 In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth. |
His generation – Though in the dawn and vigor of his manhood he was cut off from life without any posterity to perpetuate his name, yet he is to have a numerous posterity. R1438:5
The Lord's posterity will be Adam's children on the earthly plane. R4333:4
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| 34 And the eunuch answering Philip said, I pray thee, concerning whom does the prophet say this? of himself or of some other? |
And the eunuch answered – Without inquiring whether he was an ordained preacher, or what sect he belonged to. R2965:5
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| 35 And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him. |
The same scripture – Showing God's usual method: he uses his inspired Word as the text, and sends specially qualified representatives to expound it. R1438:5
Preached unto him Jesus – Showing how his sacrifice was the propitiation for the sins of the whole world. R1438:5
He was ready to preach the Gospel to him and to accept him as a brother in Christ upon his confession of faith. 3043:1, 2966:2; HG508:4
Philip preached the Gospel in its simplicity, and the eunuch received it in like manner. R2966:4
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| 36 And as they went along the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised? |
What doth hinder me – It did not take the eunuch long to decide what his course should be. His readiness of heart is indicated by his promptness to be baptized. R2966:2, 4333:6
Baptized – Which our Lord and his apostles practiced and enjoined upon all followers. R1539:3
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| 37 (OMITTED TEXT) |
And Philip – The verse does not occur in any of the three oldest and most reliable Greek manuscripts. R1438:6, 4333:6
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| 38 And he commanded the chariot to stop. And they went down both to the water, both Philip and the eunuch, and he baptised him. |
Both into the water – Philip did not say to the eunuch, "I will go yonder and fetch a little water in the palm of my hand and sprinkle it on your forehead." R2111:4
Baptized – Greek, dipping; immersion. R444:3, 4333:6, 1541:2,3
The Eunuch caught the force of baptism to such an extent that he embraced the first opportunity to be planted in the likeness of Christ's death. R760:2
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| 39 But when they came up out of the water the Spirit of the Lord caught away Philip, and the eunuch saw him no longer, for he went on his way rejoicing. |
The Spirit – Power. E273
Caught away Philip – A miraculous transportation which Philip himself did not understand. R1438:6, 4334:1, 2111:4
Gave assurance of the Lord's supervision to Philip; and gave additional faith to the eunuch, that God was with Philip. R4334:1
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| 40 And Philip was found at Azotus, and passing through he announced the glad tidings to all the cities till he came to Caesarea. |
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