Hebrews Chapter 9 [RVIC]

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Verse 10
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1 Now even the first covenant had ordinances of divine service, and its Holy, a sanctuary of this world.
2 For there was a tabernacle room prepared, the first, wherein were the lampstand, and the table, and the showbread; which is called the Holy.
3 And after the second veil, the tabernacle room which is called the Holy of holies;
4 having a golden censer of incense, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron’s rod that budded, and the tables of the covenant; Which had the golden censer – This passage has confused many over the years because the Hebrew scriptures tell us that the only article of furniture in the Most Holy was the Ark of the Covenant. This would seem to make Paul's statement here to be in opposition to the Old Testamant. - This is a mistake. Paul is not contradicting the Hebrew scriptures. Please consider the following from Easton's 1897 Bible Dictionary:
Censer definition
The vessel in which incense was presented on "the golden altar" before the Lord in the temple (Ex. 30:1-9). The priest filled the censer with live coal from the sacred fire on the altar of burnt-offering, and having carried it into the sanctuary, there threw upon the burning coals the sweet incense (Lev. 16:12, 13), which sent up a cloud of smoke, filling the apartment with fragrance. The censers in daily use were of brass (Num. 16:39), and were designated by a different Hebrew name, _miktereth_ (2 Chr. 26:19; Ezek. 8:11): while those used on the day of Atonement were of gold, and were denoted by a word (mahtah) meaning "something to take fire with;" LXX. pureion = a fire-pan. Solomon prepared for the temple censers of pure gold (1 Kings 7:50; 2 Chr. 4:22). The angel in the Apocalypse is represented with a golden censer (Rev. 8:3, 5). Paul speaks of the golden censer as belonging to the tabernacle (Heb. 9:4). The Greek word thumiaterion, here rendered "censer," may more appropriately denote, as in the margin of Revised Version, "the altar of incense." Paul does not here say that the thumiaterion was in the holiest, for it was in the holy place, but that the holiest had it, i.e., that it belonged to the holiest (1 Kings 6:22). It was intimately connected with the high priest's service in the holiest. The manner in which the censer is to be used is described in Num. 4:14; Lev. 16:12.
5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle room, accomplishing the services;
7 but into the second the high priest alone goeth, once in the year, not without blood, which he offereth for himself, and for the errors of the people:
8 the Holy Spirit signifying this, that the way into the Holies hath not yet been made manifest, while the first tabernacle room is yet standing;
9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
10 being only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holies, having obtained eternal redemption.
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:
14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
15 And for this cause he is mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16 For where a last will and testament is, there must of necessity be shown the death of him that made it.
17 For such a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18 Wherefore even the first covenant hath not been dedicated without blood.
19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, This is the blood of the covenant which God commanded towards you.
21 Moreover the tabernacle and all the vessels of the service he sprinkled in like manner with the blood.
22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with mightier sacrifices that these.
24 For Christ entered not into Holies made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:
25 nor yet that he should offer himself often, as the high priest entereth into the Holies year by year with blood not his own;
26 else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to disannul sin by the sacrifice of himself.
27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment;
28 so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin-offering, to them that wait for him, unto salvation.
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