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| 1 Again the word of the LORD came unto me, saying, |
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| 2 Son of man, cause Jerusalem to know her abominations, |
Son of man – Ezekiel represented the Son of Man, and also the members of the Bride of Christ, every member of which is a watchman on the walls of Zion. R4881:5, 6[R4881:20]
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| 3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. |
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| 4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all. |
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| 5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. |
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| 6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live. |
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| 7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. |
Waxen great – Compare the description here given with that of the rich man in Luke 16:19-31. R802:3*
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| 8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine. |
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| 9 Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil. |
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| 10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk. |
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| 11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck. |
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| 12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. |
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| 13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom. |
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| 14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD. |
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| 15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was. |
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| 16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so. |
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| 17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them, |
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| 18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them. |
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| 19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD. |
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| 20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, |
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| 21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them? |
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| 22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood. |
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| 23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;) |
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| 24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street. |
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| 25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms. |
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| 26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger. |
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| 27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way. |
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| 28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied. |
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| 29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith. |
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| 30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman; |
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| 31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire; |
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| 32 But as a wife that committeth adultery, which taketh strangers instead of her husband! |
Her husband – Here the word "husband" means caretaker, referring to a union or covenant between Jehovah and Israel. R1388:6[R1388]
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| 33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom. |
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| 34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary. |
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| 35 Wherefore, O harlot, hear the word of the LORD: |
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| 36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; |
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| 37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. |
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| 38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy. |
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| 39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare. |
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| 40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords. |
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| 41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more. |
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| 42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry. |
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| 43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations. |
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| 44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter. |
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| 45 Thou art thy mother's daughter, that loatheth her husband and her children; and thou art the sister of thy sisters, which loathed their husbands and their children: your mother was an Hittite, and your father an Amorite. |
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| 46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters. |
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| 47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways. |
Corrupted more than they – "It shall be more tolerable for Sodom and Gomorrah in the day of judgment" than for Capernaum. (Matt. 11:23) HG149:6[HG149]
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| 48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters. |
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| 49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy. |
Sodom – The Sodomites possessed a very rich valley, making hard work unnecessary, which induced much idleness. PD24/35[PD24]
Sin there reached the enormity referred to by Paul in Rom. 1:18-32. R1617:6[R1617]
Pride – Prosperity develops pride, instead of gratitude to God and a realization of increased responsibility as a steward. Pride begets misrule, arrogance, injustice and tyranny. R2306:1[R2306]
Fulness of bread – Abundance of idleness is disastrous, making the downward course more rapid. SM157:1[SM157]; PD24/35[PD24]
Neglecting the poor and the needy. R3948:4[R3948]
Some modern instances: jewels worth $1,000,000 on one costume, $50,000 for two vases, $350,000 for a horse, $50,000 for a coffin, $5,000 for burying a dog, $50,000 for a single entertainment. D294[D294]
Such displays of luxury and extravagance will surely excite the envy and hatred of the poor against the wealthy. R2105:3[R2105]; D295[D295]
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| 50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good. |
Took them away – Not to eternal torment, but from present life with its privileges and advantages. R1617:6
The death of the Sodomites was merely the Adamic Death hastened, not the Second Death. OV43:2
Temporarily destroyed by fire as an example of the absolute annihilation which will ultimately come upon all wilful sinners, the Second Death. R4599:5, R5083:5
All human right in the earth was abrogated by the death sentence upon the sinner. R5335:6
As I saw good – Good, because it made an example of them for those who should afterward live ungodly. R1779:2, R1270:4
As with the Canaanites, their further continuance would be neither for their good nor for the Lord's glory. R5335:6
In all these things God had a wise purpose; and in his own time he will make that purpose manifest to all, as he even now makes it manifest to the saints. R675:5
If death ends all probation, why did God see good to take this people away without giving them a chance of salvation through "the only name?" R259:2; A111
Because it was not yet their due time. In "due time" they will be awakened from death, come to a knowledge of the truth, and have a full opportunity for life everlasting. A111; R5083:5, R1779:2, R1270:5, R545:5, R259:2; PD24/35
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| 51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done. |
Samaria – God here speaks of Israel and compares her with her neighbor Samaria. R259:2
Half of thy sins – The chastisement and discipline necessary to Sodom's and Samaria's restoration to righteousness will be less severe than for some who are of the natural lineage of Abraham. R1374:2, R5363:5
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| 52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters. |
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| 53 When I shall bring again their prosperity, the prosperity of Sodom and her daughters, and the prosperity of Samaria and her daughters, then will I bring again the prosperity of thy prosperous ones in the midst of them: |
When I shall – Under the New covenant, under Messiah's Kingdom. PD24/35
Bring again – The Sodomites will be raised from death and brought to a knowledge of God. R5179:6, R4881:3
The Sodomites could not have had their judgment yet--their second judgment. Like the rest of us, they suffered in the first judgment which came upon Father Adam. HG223:2[HG223]
Future probation is a doctrine of the Bible. R477:1*
Their captivity – In death, all are captives. R7:6, R259:3[R259], R545:6[R545], R236:1; A112[A112]
Captivity of Sodom – "There shall be a resurrection of the dead, both of the just and of the unjust." (Acts 24:15) R351:1*
In selecting so extreme an example of clemency, our Lord evidently intended that we should see that the sacrifice which he gave was unquestionably "a ransom for all." HG336:3
Since Jesus says they were all destroyed (Luke 17:29), this must be by a restor R413:2
In the midst – Sodom, Samaria and Israel will all be raised together. R8:1
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Captivity –
This is exactly what we are told in verse 55. They shall "return to their former estate." The difference here is that these are held as captives or exiles in the prison-house of death. – A112:2 |
| 54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them. |
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| 55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate. |
Thy sisters – The Lord will humble their pride by restoring peoples whom Israel detested as inferiors and sinners. SM211:2[SM211]
Shall return – Even the Sodomites who are held up, all through the Bible, as examples of wickedness, and "as suffering the vengeance of eternal fire" (Jude 7), are to share in the restitution. HG17:3[HG17]; HG14:5[HG14]
Their former estate – To open the prison doors of the grave--restitution. R8:1[R8], R259:3[R259], R4881:3[R4881]; A112[A112]
The Sodomites will be sharers in that restitution. R4594:4[R4594]
Not to judgment merely, and then to heaven or hell. HG39:5[HG39]
Of human perfection--to all who will receive Christ and obey him. R1718:4[R1718], R3452:5[R3452]
Your former estate – Their former estate is as much beneath the Kingdom, which flesh and blood cannot inherit, as our present position is beneath that of the angel Gabriel. HG36:5[HG36]
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| 56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride, |
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| 57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about. |
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| 58 Thou hast borne thy lewdness and thine abominations, saith the LORD. |
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| 59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
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| 60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant. |
Remember my covenant – "For the gifts and callings of God are without repentance." (Rom. 11:29) R8:1, R259:3
I will – Showing that the Lord was not speaking ironically to the Jews. (Matt. 11:23) He was not saying that hebut had no intention of restoring either. OV227:6; HG346:1
Establish unto thee – The Lord's dealings with other nations will be through natural Israel. R4464:5; CR59:5; PD24/35
Everlasting covenant – The Lord will restore Sodom, Samaria and Israel, and establish his covenant with them through Messiah in the Millennial Age. R4599:5
As the old Law covenant was with Israel only, so the New (Law) covenant will be with Israel only. Other nations will share it by becoming Israelites. R4321:1
Jesus is the Mediator of the New (Law) covenant, under which he will establish his Mediatorial Kingdom for the blessing of Israel and the world. R4476:1
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| 61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant. |
Shalt remember – Raised with the same nature and personality and able to recall their former degraded condition. R360:5, R604:3*
Be ashamed – "They shall look upon him whom they pierced and mourn." (Zech. 12:10) R517:1*
If our ways are not right, they should be amended and not justified by saying, "It is my way." R705:3
Christ will set men's sins in order before them, and they must freely confess their sins and bear their shame. R1646:4
Shalt receive – The Lord's dealings with other nations will be through natural Israel. F4464:5
Thy sisters – Sodom and Samaria, representing other nations of the world. R4464:5
I will – God is not here speaking ironically, as some suggest. R259:3
Give them unto thee – The Lord clearly indicates that his dealings with outside nations will be through natural Israel. CR59:5
For daughters – The nations are to be instructed and blessed under the New covenant by becoming "daughters" to Israel. R4464:6, R4371:3, R4575:4, R130:5
"Thy sons shall come from afar, and thy daughters to be nursed at thy side." (Isa. 60:4) D638
Other nations will become Israelites, "proselytes of the gate," not under the Old, but under the New covenant. R4321:1
They will enjoy, as "daughters of Judah," the highest degree of happiness they are capable of appreciating. HG27:4
That she may instruct them and bring them into harmony with God's plans. R447:4*, R659:4*
Not by thy covenant – Not by the Law covenant, but by the New covenant. R4464:6, R4371:3, R4575:4, R236:1; CR59:5; SM212:T, Q622:1
Israel's Old covenant will cover them until they are brought under the new Mediator of the New covenant. Q134:2
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| 62 And I will establish my covenant with thee; and thou shalt know that I am the LORD: |
I will establish – The Jews are to be the first to experience restitution favor. OV120:5
My covenant – The New Law covenant. SM212:T, CR59:5; R4354:6, R4575:4
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| 63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD. |
That – In order that. SM212:T
Confounded – Ashamed. R4881:4
Open thy mouth – In boasting or complaint. R4881:4
Pacified – In the redemption accomplished by our Lord. R4881:4
"And so all Israel shall be saved." (Rom. 11:26) OV228:1
The promised restitution is not based on the merits of Israel, the Samaritans or the Sodomites. R259:4, R546:1
That thou hast done – Which he declares to be worse than Sodom had done (see verses 47 and 48). R1618:1
Saith the Lord GOD – When God signs his name to a statement this way we must believe it. R259:4, R8:1, R546:1
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