Job Chapter 34 [YLT]

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1 And Elihu answereth and saith: Elihu – The youngest of four friends of Job who called upon him in his adversity to comfort him. R5878:2

2 Hear, O wise men, my words, And, O knowing ones, give ear to me. My words – As wise, or wiser, than any spoken by Job's comforters, but they were merely human wisdom. R5402:6, R5878:2

3 For the ear doth try words, And the palate tasteth to eat. Ear trieth words – The ear is the mouth of the mind by which it receives the word. R2949:2*

Mouth tasteth meat – Meat that goes no further than the mouth cannot nourish. R2949:2*


4 Judgment let us choose for ourselves, Let us know among ourselves what [is] good.
5 For Job hath said, 'I have been righteous, And God hath turned aside my right,
6 Against my right do I lie Mortal [is] mine arrow without transgression.'
7 Who [is] a man like Job He drinketh scoffing like water,
8 And he hath travelled for company With workers of iniquity, So as to go with men of wickedness.
9 For he hath said, 'It doth not profit a man, When he delighteth himself with God.'
10 Therefore, O men of heart, hearken to me; Far be it from God to do wickedness, And [from] the Mighty to do perverseness:
11 For the work of man he repayeth to him, And according to the path of each He doth cause him to find.
12 Yea, truly, God doth not do wickedly, And the Mighty doth not pervert judgment. Not do wickedly – God is responsible for evil (calamity, trouble) in the sense of permission and arrangements as the penalty for violating his laws; but not in the sense of being the author of it. R871:6

Pervert judgment – The punishment must have some relation to the enormity of the offense--a principle out of harmony with the eternal torment theory. R523:4*


13 Who hath inspected for Himself the earth And who hath placed all the habitable world
14 If He doth set on him His heart, His spirit and his breath unto Him He gathereth.
15 Expire doth all flesh together, And man to dust returneth.
16 And if [there is] understanding, hear this, Give ear to the voice of my words.
17 Yea, doth one hating justice govern Or the Most Just dost thou condemn
18 Who hath said to a king 'Worthless,' Unto princes 'Wicked '
19 That hath not accepted the person of princes, Nor hath known the rich before the poor, For a work of His hands [are] all of them.
20 [In] a moment they die, and at midnight Shake do people, and they pass away, And they remove the mighty without hand.
21 For His eyes [are] on the ways of each, And all his steps He doth see.
22 There is no darkness nor death-shade, For workers of iniquity to be hidden there;
23 For He doth not suffer man any more, To go unto God in judgment,
24 He breaketh the mighty no searching! And He appointeth others in their stead.
25 Therefore He knoweth their works, And He hath overturned by night, And they are bruised.
26 As wicked He hath stricken them, In the place of beholders.
27 Because that against right They have turned aside from after Him, And none of His ways have considered wisely,
28 To cause to come in unto Him The cry of the poor, And the cry of the afflicted He heareth.
29 And He giveth rest, and who maketh wrong And hideth the face, and who beholdeth it And in reference to a nation and to a man, [It is] the same. When he – Jehovah; the "God of all comfort." (2 Cor. 1:3) R2058:2*, R5403:1

Although these words (of Elihu) are not inspired, they are very wise. R5403:1

Giveth quietness – The children of God take these words in a very different sense from that suggested to Job by Elihu. We have quietness and rest of heart even in severe trouble. R5879:1

The Lord's people have a peace and rest of mind through the knowledge of God's plan and his justice, mercy and love. R5403:2

Precious balm of Gilead for wounded spirits on the battlefield of life; the gentle whisper of hope and love and courage when heart and flesh are almost failing. R5803:1

Knowing that when our hearts are loyal and true, our God does not mark against us the unavoidable blemishes of our earthen vessel. R5802:5

There is a cry which never fails to bring this quietness. It is the prayer for sweet, trustful, loving acquiescence to the will of God. R2058:3*

When God purposes to give peace, the whole universe will be in obedience to his laws and none can make trouble. R5403:1

Can make trouble – Job's calamity was not accidental. R5878:3, R5403:1

God permitted trial to come to test his servant, just as he permits trouble to come upon his Church. R5878:6

While the world is troubled, God's children have a peace that the world knows not of and can neither give nor take away. R5403:3

Trouble is not necessarily a sign of the disfavor of God. "Many are the afflictions of the righteous." (Psa. 34:19) R5879:4

God did not always give our Lord Jesus quietness, but allowed trouble, like a great flood, to sweep over his soul. Some of the Lord's followers may have similar experiences. R5403:4

He will not suffer us to be tempted above what we are able to bear (1 Cor. 10:13). R5878:6

To the world it might appear that the trials, testings, scoffs, to which faithfulness to the Lord exposes, would rob life of all its pleasures. But not so. R4103:1

The spirit which once tossed restlessly in chafing winds of lesser trials sinks in sweet submission under heavier griefs. R2058:6*

Against a man – Satan could not have sent all those calamities unless God had permitted it. Similarly we are under special divine care. R5403:1


30 From the reigning of a profane man, From the snares of a people;
31 For unto God hath any said: 'I have taken away, I do not corruptly,
32 Besides [that which] I see, shew Thou me, If iniquity I have done I do not add '
33 By thee doth He recompense, That thou hast refused That thou dost choose, and not I And what thou hast known, speak.
34 Let men of heart say to me, And a wise man is hearkening to me.
35 Job not with knowledge doth he speak, And his words [are] not with wisdom.
36 My Father! let Job be tried unto victory, Because of answers for men of iniquity,
37 For he doth add to his sin, Transgression among us he vomiteth, And multiplieth his sayings to God.
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