| Scripture |
Expanded Comments | Additional Comments |
| |
| |
| 1 The oracle on the desert of the sea: As storm-winds in the South which, with a rush from the desert, do come from a terrible land, |
The burden of – Much of the threatening of this chapter is of two-fold application and fulfilment, on literal and symbolic Babylon. R45:1
|
Desert of the sea – This only makes sense when looked at symbolically. A desert is a place without water. The sea here is the symbolic sea class, the irreligious restless masses of mankind. R498 |
| 2 [So] hath, a grievous vision, been told me:–The deceiver, is deceiving, And, the spoiler, is spoiling, Go up, O Elam, Besiege, O Media, All the sighing she hath caused, have I made to cease. |
|
|
| 3 For this cause, are my loins filled, with anguish, Pangs, have seized me, as the pangs of her that is giving birth,–I writhe, so that I cannot hear, I tremble, so that I cannot see: |
|
|
| 4 My heart fluttereth, A horror, terrifieth me,–My twilight of pleasure, hath he turned for me into a time of trembling. |
|
|
| 5 [Ye thought] to prepare the table–spread the mat–eat–drink! . . . Arise, ye chieftains, anoint the shield! |
|
|
| 6 For, thus, hath My Lord said, unto me,–Go, set the watchman, What he seeth, let him tell! |
|
A watchman – Pastor Russell. |
| 7 When he seeth, A train of horsemen in double rank, A train of asses, A train of camels, Then shall he hearken attentively, with diligent heed. |
|
|
| 8 Then cried he, A lion! On the watch, O My Lord, had I, been standing continually, by day, And, at my post, had I, been stationed whole nights;– |
|
He cried, A lion – Corrected translation: "He cried as a lion." Here the watchman (Pastor Russell) cries out a message from our returned Lord (thus he is said to have "cried as a lion" - as the Lion of the tribe of Judah, as our Lord.)
I stand continually upon the watchtower – As a faithful watchman should do. A watchman watches for the morning and watches for danger. Pastor Russell fulfilled both of these duties. |
| 9 When lo! here was a train of men coming, With horsemen in double rank,–And one began and said, Fallen! fallen! is Babylon, And, all the images of her gods, are smashed to the ground! |
Babylon is fallen – Mystic Babylon, Christendom. R45:1
The fall of the literal was by the turning aside of the waters and the drying up of the Euphrates. The symbolic Euphrates is also said to be "dried up." (Rev. 16:12) Each is compared to a stone cast into the water. (Jer. 51:64; Rev. 18:21) R45:1
As Jesus said, "your house is left unto you desolate" (Matt. 23:38), so in the spring of 1878 AD the nominal gospel church was given up and their house left desolate. R46:1
The two events of the New Jerusalem or Kingdom of God being established in the earth and the complete overthrow of the great city of Babylon will occur simultaneously. R1352:6[R1352:6]
|
Babylon – Christendom, confusion, especially the confused condition of being mixed with the civil powers, the union of church and state. |
| 10 O thou My threshing! And the grain of my corn-floor! That which I have heard from Yahweh of hosts, the God of Israel, Have I declared, unto you. |
|
My threshing – A reference to the Harvest Work of threshing out the grain.
Corn of my floor – Compare Matt. 3:12. |
| |
| |
| 11 The oracle on Dumah: Unto me, is one crying–out of Seir, Watchman! how far gone is the night? Watchman! how far gone is the night? |
Watchman – "I will stand upon my watch, and will set my foot upon the tower, and will watch to see what he will say unto me." (Hab. 2:1) R4943:6
On the lookout from whence matters of interest and profit may be announced to the "Little Flock," and as "The Herald of Christ's Presence" to give "meat in due season" to the "household of faith." R3:5
It is the duty of the watchman on the walls of Zion to declare the whole counsel of God--the bitter as well as the sweet. HG414:1
The Rabbis expound that the watchman who speaks here is the Messiah. R4691:6*
What of the night? – That is, what hour of night is it? "Little children, it is the last hour." (1 John 2:18) R4692:4*
It is right for us to desire the morning, to hope for it, to inquire as to the signs of it hour after hour. R302:2*
|
|
| 12 Said the watchman, There cometh a morning, But also, a night,–If ye will enquire, enquire, ye–Come, again! |
The morning – The Millennial morning, which will bring to light the hidden things of darkness. A21; C208; R968:1, R1774:1, R3332:1, R4926:2
It will dispel the noxious vapors of evil and bring life, health, peace and joy. A21
We have been in the Millennial dawn since the year 1874 and enjoying many of its blessings. SM792:2
When He appears, Day appears. R302:3*
"The Lord shall help her (the Church) early in the morning." (Psa. 46:5) R2504:4
Cometh – Has come (Revised Swedish Bible). R3531:2*
We are in the morning of this text. R6014:2
Daybreak began more than a century ago--in the year 1799 AD. HG416:1
Were this morning an uncertainty, how dark the night would seem! how difficult to fight against faintness and despair! R303:5*
In proportion as the blessings of God have come in this New Day the discontent and unbelief of humanity have increased. SM794:3
And also – And still it is (Revised Swedish Bible). R3531:2*
The night – The time of trouble. R3332:1; D273
A much darker time in comparison with the present, which is called day. R968:2
The sunlight of Gospel truth, which has enlightened the Church, is fading out gradually and being eclipsed by worldly wisdom. HG418:4
The short night of trouble will affect the consecrated followers before it reaches the world in general. R4167:6
A night of trouble, in the forepart of which the saints will be gathered out of Babylon. D608
Typified by the imprisonment of John the Baptist. R1754:5
The night of the parable of the rich fool. (Luke 12:15-20) D273
"The time will come when they will not endure sound doctrine." (2 Tim. 4:3) R968:2
When the sun and moon (the Gospel and the Mosaic Law) shall be dark (general infidelity being widespread); and the stars (apostolic lights) withdraw their shining. (Joel 2:10) D544
"Wherein no man can work." (John 9:4) C208, C211, C225; D544; R968:2, R1754:5, R1409:1, R587:4*
After the morning dawn has been well ushered in--a dark cloud just at sunrise. R6014:3; SM795:2
An overcasting of the skies, a great morning storm. R4149:4; HG417:5
Great tribulation immediately preceding the dawning of the glorious day. R1774:1, R3332:1
When the religious liberty now enjoyed will be greatly restricted by the strong hand of combined civil and ecclesiastical power. R1409:1
When all opportunities for service will be effectually obstructed, leaving no opportunity for candidates to enter the work--the shutting of the door. C208
"in that night there shall be two in one bed." (Luke 17:34) D608
"Thou shalt not be afraid for the terror by night." (Psa. 91:5) R3332:1, R4926:2
If ye will inquire – If ye will ask more (Revised Swedish Bible) than "what of the night?" R3531:2*
For the length of the night is hidden, the time of the daybreak is uncertain. R302:2*
Inquire ye – Because you ought to know; because without a knowledge of prophecy God's present works are a mystery; and because knowing the future is of incalculable importance in shaping the present. R4691:5*
Return, come – Come back again (for more information). R3531:2*
To the Jews, Turn ye, repentance toward God; and come, faith toward our Lord Jesus Christ. R4691:6*
|
|
| |
| |
| 13 The oracle on Arabia,–Among the shrubs in Arabia, must ye lodge, Ye caravans of Dedanites. |
|
|
| 14 To meet the thirsty, bring ye water,–Ye dwellers in the land of Tema; With bread for him, get in advance of him that is in flight! |
|
|
| 15 For, before swords, have they fled: Before a sword that is drawn, Before a bow that is bent, And before the stress of war. |
|
|
| 16 For, thus, hath My Lord said unto me,–Within a year according to the yearn of a hireling, shall fail all the glory of Kedar; |
|
|
| 17 And, the remnant of the record of bowmen, The heroes of the sons of Kedar, Shall become few; For, Yahweh, God of Israel, hath spoken. |
|
|