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| 1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen: |
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| 2 thus saith Jehovah that made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant; and thou, Jeshurun, whom I have chosen. |
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| 3 For I will pour water upon him that is thirsty, and streams upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring: |
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| 4 and they shall spring up among the grass, as willows by the watercourses. |
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| 5 One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto Jehovah, and surname himself by the name of Israel. |
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| 6 Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts; I am the first and I am the last; and besides me there is no God. |
His redeemer – Israel's Redeemer. R1052:6*
Spoken long before he had sent Jesus to be our Redeemer, so that God was then the only Redeemer; but still true after Jesus came, for only God can save, and he does--through the death of "the Lamb of God." R1052:6*
The first, and I am the last – God is the only one that should be recognized. Q361:1; CR276:5
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| 7 And who, as I, shall call, and shall declare it, and set it in order for me, since I established the ancient people? and the things that are coming, and that shall come to pass, let them declare. |
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| 8 Fear ye not, neither be afraid: have I not declared unto thee of old, and showed it? and ye are my witnesses. Is there a God besides me? yes, there is no Rock; I know not any. |
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| 9 They that fashion a graven image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses see not, and know not: that they may be put to shame. |
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| 10 Who hath fashioned a god, or molten an image that is profitable for nothing? |
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| 11 Behold, all his fellows shall be put to shame; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. |
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| 12 The smith maketh an axe, and worketh in the coals, and fashioneth it with hammers, and worketh it with his strong arm: yes, he is hungry, and his strength faileth; he drinketh no water, and is faint. |
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| 13 The carpenter stretcheth out a line; he marketh it out with a pencil; he shapeth it with planes, and he marketh it out with the compasses, and shapeth it after the figure of a man, according to the beauty of a man, to dwell in a house. |
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| 14 He heweth him down cedars, and taketh the holm-tree and the oak, and strengtheneth for himself one among the trees of the forest: he planteth a fir-tree, and the rain doth nourish it. |
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| 15 Then shall it be for a man to burn; and he taketh thereof, and warmeth himself; yes, he kindleth it, and baketh bread: yes, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto. |
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| 16 He burneth part thereof in the fire: and with part thereof he eateth flesh; he roasteth roast, and is satisfied; yes, he warmeth himself, and saith, Aha, I am warm, I have seen the fire: |
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| 17 and the residue thereof he maketh a god, even his graven image; he falleth down unto it and worshippeth, and prayeth unto it, and saith, Deliver me; for thou art my god. |
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| 18 They know not, neither do they consider: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand. |
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| 19 And none calleth to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread upon the coals thereof; I have roasted flesh and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree? |
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| 20 He feedeth on ashes; a deceived heart hath turned him aside; and he cannot deliver his soul, nor say, Is there not a lie in my right hand? |
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| 21 Remember these things, O Jacob, and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me. |
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| 22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. |
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| 23 Sing, O ye heavens, for Jehovah hath done it; shout, ye lower parts of the earth; break forth into singing, ye mountains, O forest, and every tree therein: for Jehovah hath redeemed Jacob, and will glorify himself in Israel. |
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| 24 Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth (who is with me?); |
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| 25 that frustrateth the signs of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge wise; |
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| 26 that confirmeth the word of his servant, and performeth the counsel of his messengers; that saith of Jerusalem, She shall be inhabited; and of the cities of Judah, They shall be built, and I will raise up the waste places thereof; |
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| 27 that saith to the deep, Be dry, and I will dry up thy rivers; |
Dry up thy rivers – In Revelation, the Prince of the Kings of the earth is shown as drying up the symbolic Euphrates--the wealth and resources of mystic Babylon. R2498:5, R509:6; B209
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| 28 that saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid. |
That sayeth of Cyrus – Meaning "Sun," typifying the "Sun of Righteousness. (Mal. 4:2) R2498:4; HG521:1
Type of Christ. R2498:4, R4699:5
It is a wonderful thing that Cyrus was named by the prophet Isaiah in advance, and called "God's Shepherd." R4893:1, R1483:3, R3642:2
It is likely that, as Daniel was speedily made a high officer, he had access to King Cyrus, and probably called his attention to the scriptural predictions which marked him as the divine agent, even by name. R2509:3
Tradition says that this prophecy was read to Cyrus and resulted in his proclamation permitting the Jews to return to their own land. R3642:3
Profane history calls him "gracious, clement and just, treating men as men and not as mere tools to be cast aside--a conqueror of quite a different type than any the world had previously seen." Plutarch declares that "In wisdom, virtue and magnanimity he seems to have surpassed all kings." R4893:1
Saying to Jerusalem – As the typical Cyrus encouraged the typical Jews to return from Babylon, so the antitypical, our present Lord, will see to the drying up of the Euphrates and Israel's opportunity and encouragement to return to the land of Abraham. R4699:5
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