| Scripture |
Additional Comments |
| |
|
| 1 And the fifth messenger sounded, and I saw a star from the heaven having fallen to the earth, and was given to him the key of the pit of the deep; |
The Fifth TrumpetFifth angel – 5th messenger to the church = John Wycliffe.
Star from heaven – Bright light, leader in the nominal church (Wycliffe).
To earth – Organized society under religious restraint - R498.
Key – Authority over or ability to open that which others (who do not have the key) cannot.
Bottomless pit – Strong's 12 + 5421. Strong's 12 = abyss (same as in Rev. 20:1, 3.) Here in vss. 1-2 is the only place where 5421 is added to it. The only other uses of 5421 are Luke 14:5 (pit); John 4:11,12 (well).
The key is most likely the key to the things hidden in the Word of God. Wycliffe began his translation of the bible into English in 1378, the year of the Great Schism (division of Papacy, two popes, each denouncing the other as the anti-christ). |
| 2 and he opened the pit of the deep. And went up a smoke out of the pit as a smoke of a furnace great, and was darkened the sun and the air by the smoke of the pit. |
He opened the bottomless pit – Not only was Wycliffe given the key to the truth, but he used it. He did not read the Bible and then keep the things he found therein to himself but he published his findings.
Arose a smoke – Smoke = confusion.
As of a great furnace – The word of God will burn those who dare to touch it improperly. Only those who approach with a pure heart can learn the wonderful truths therein contained. Others will be burned. See Mal. 3:2-3., Heb. 12:29
The sun – The Gospel (as it appeared to the false church, i.e., the false gospel.)
And the air – The power of spiritual control - ecclesiasticism. [The air is where the seventh plague is poured out. Rev. 16:17]
Were darkened – Were made to appear less bright. This was exactly the result of Wycliffe's teachings. The Papacy and its false doctrines began to be exposed and thus became darkened in the eyes of the people.
By reason of the smoke – Because of the confusion arising from Papacy holding to its false doctrines which are now (late 14th century) being exposed and compared with the actual teachings of Scripture. |
| 3 And out of the smoke went out locusts into the earth, and was given them authority as having authority the scorpions of the earth; |
Came out of the smoke – Came out of this confusion described above.
The locust – See Job 39:20. The word there used for "grasshopper" is Strong's 697. This is the same word used for "locust" elsewhere in scripture. - Exo. 10:4 - the plague of locust.
This suggests that fear came out of the confusion created by the exposure of Christendom's false doctrines coming in contact with the truth then due.
Upon the earth – Not upon all but upon those who dwell in and have placed their confidence in Christendom's organized society.
Unto them – These doctrines of fear (locust).
Power – Strong's 1849. Usually translated as power but a better word might be "Authority."
As the scorpions of the earth have power -- |
| 4 and it was said to them, that not they should injure the grass of the earth, nor any green thing, nor any tree, if not the men those who not have the seal of the God on the foreheads of themselves; |
Them that they – The scorpions.
Grass – People. 1 Pet. 1:24
The Earth – Organized society.
Green – Life (earthly).
According to the Tischendorf Notes "neither any green thing" is not found in the Sinaitic MS.
Seal of God – Present Truth. Not Present (2007) Truth but Present (Wycliffe's day) Truth.
In their foreheads – Their intellects. |
| 5 and it was given to them that not they might kill them, but that they might torment months five; and the torment of them as a torment of a scorpion, when it may strike a man. |
To them – The scorpions.
Five months – 150 years, from 1378 to 1528. What is the significance of this time period? In 1378 the great schism within the Catholic church took place. There were two popes, each one denouncing the other as the 'anti-christ'. – As one brother remarked: 'It takes one to know one'. It was in this year that Wycliffe took up in earnest his translation of the New Testament.
(From New Albany's Revelation study) – It is significant that Wycliffe's translation of the bible was the only one available for 150 years.
150 years later brings us to 1528. So what happened in 1528? It was during the early part of the Reformation. In England, King Henry VIII wanted a divorce from his wife (under the pretext that she had not borne him any male heirs). The Pope refused to grant him this divorce. Henry wanted to marry Ann Bolien. It was during this whole affair that Henry (who had been given the title of 'defender of the faith') separated England from the church of Rome. According to the historian ('The History of the Reformation in England') the year 1528 was 'The Year of the Two Divorces', i.e., Henry's divorce from his wife and England's divorce from the Church of Rome. It was also in this year (1528) that the term 'Protestant' was first applied to those who opposed the Catholic church. |
| 6 And in the days those shall seek the men the death, and not not shall find him; and they shall desire to die, and shall flee away from them the death. |
In those days – During the 150 days (years).
Shall men seek death – Seek the death of the old man so the new creature may grow.
And not find it – This is during the Sardis period, the darkest period of the church. The message to Sardis was "strengthen the things which remain and are ready to die." Rev. 3:2
How do these next two phrases differ from the previous two?
And shall desire to die – Shall desire to be dead to the world and walk the narrow way of self-sacrifice.
And death shall flee from them – The narrow way is so hidden during this (Sardis – "strengthen the things which remain, and are ready to die," Rev. 3:2) the darkest period in church history. |
| 7 And the forms of the locusts like to horses having been prepared for war; and on the heads of them as it were crowns golden, and the faces of them as faces of men, |
Shapes of the locust – These were not exactly like normal locust.
?Why shapes of the locust?
As horses – Doctrines.
Prepared for battle – These are doctrines for which the Lord's people must take a stand.
On their heads – The head is what must be protected (by the helmet of salvation – Eph. 6:17).
As it were, crowns like gold – Crowns indicate royalty. Gold = things divine. Golden crowns can picture Divine Authority (Rev. 4:10) and/or Divine Kingship (Rev. 14:14).
Faces of men – Perhaps a reference to Rev. 4:7 where the attribute of God that is described as the face of a man is that of love. This would be in great contrast with the teachings of the false church which had doctrines of fear and dread. |
| 8 and they had hairs as hairs of women, and the teeth of them as of lions were, |
They – The locust.
Hair – A possible connection to the Nazarite vow. Num. 6:1-21
Of women – A woman normally pictures the church, the bride of Christ (whether the true bride or the false).
A woman's hair is her glory. 1 Cor. 11:15
The fact that these locust have hair of women seems to be a good confirmation of the thought that the locust represent the true church.
Teeth – First reference to teeth is Gen. 49:12 (Judah) – Judah (the tribe of our Lord) is described as a Lion – Gen. 49:9.
As the teeth of lions – Strong enough to devour their prey. This is how they appear to their enemies. |
| 9 and they had breastplates as breastplates iron, and the sound of the wings of them as sound of chariots of horses many rushing into battle. |
They – The horse-shaped locust.
Had breastplates – Breastplate of righteousness – Isa. 59:17; Eph. 6:14.
The breastplate is that which covers the heart.
Breastplates of iron – ? Iron we would normally associate with the civil power of the Roman Empire, the legs of iron (Dan. 2:33,40) as well as the toes of part clay (religious element – Dan. 2:41) and part of iron (civil power) – Dan. 2:41-44.
Sounds of their wings – Reminiscent of the fact that the church was given two wings as an eagle and fled into the wilderness 1260 days. Rev. 12:14.
Sound of chariots – Organizations.
Horses running to war – Doctrines of battle. |
| 10 And they have tails like to scorpions, and stings was in the tails of them; and the authority of them to injure the men months five. |
Five months – See comment on vs. 5. |
| 11 They have over themselves a king the messenger of the deep; a name to him in Hebrew, of Abaddon, and in the Greek a name he has of Apollyon. |
|
| |
|
| 12 The woe the one passed away; lo, comes more two woes after these. |
|
| |
|
| 13 And the sixth messenger sounded, and I heard voice one from the four horns of the altar of the golden of that in presence of the God, |
The Sixth TrumpetThe sixth angel – Martin Luther.
I – The John Class - the Church in the flesh during the Lord's parousia.
The four horns – Power. 4 - perhaps God's Attributes. Also, universality. Message is justification of faith.
The golden altar – This is the golden or incense altar in the holy. |
| 14 saying to the sixth messenger the one having the trumpet: Loose thou the four messengers those having been bound by the river the great Euphrates. |
The sixth angel – Martin Luther.
Loose the four angels – Four other messengers. Perhaps these would have come out and taken bold positions against the anti-christ system at that time, but this seems to suggest that it was the work of the sixth messenger, Martin Luther, which opened the door for these others to come out and be courageous in their battle against that false system.
In R1094:2 Br. Russell mentions four reformers (not necessarily as an application of this text) as being: Knox, Melanchthon, Zwingli, Calvin.
Which are bound – These four angels are not to be bound, but they are (at the time the sixth angel sounds) already bound in the Euphrates river. This word bound is Strong's 1210. First used in Matt. 12:29 re: binding the strong man. Last used in Rev. 20:2 re: binding of Satan.
This could possibly have reference to the other reformers of Luther's day, i.e., Zwingli, Melanchthon, Tyndale, Calvin. [Thomas Muntzer]
Great river Euphrates – The people upon whose support Babylon the Great depended. |
| 15 And were loosed the four messengers those having been prepared for the hour and a day and a month and a year, so that they should kill the third of the men. |
Just thinking - probably not significant. There are four angels loosed. They were prepared for (1) an hour, (2) a day, (3) a month, (4) a year. 4 angels, 4 times.
Suggestion (from New Albany?)
Hour Rev. 11:13
Day Rev. 11:3; 12:14-15
Month Rev. 11:2
Year Rev. 11:6; Dan 12:7; Rev. 10:6 |
| 16 And the number of the armies of the cavalry, two myriads of myriads; I heard the number of them. |
Two hundred thousand thousand – 200 million. - OBSERVATION: This was the population of Christendom around the time of the French Revolution. |
| 17 And thus I saw the horses in the vision and those sitting of them, having breastplates fiery and hyacinthine and brimstone-like; and the heads of the horses as heads of lions, and out of the mouths of them goes out fire and smoke and brimstone. |
Jacinth – Wikepedia: "Jacinth is a red transparent variety of zircon used as a gemstone. Jacinth is also a flower of a reddish blue or deep purple (hyacinth), and hence a precious stone of that colour (Revelation 21:20). It has been supposed to designate the same stone as the ligure (Hebrew leshem) mentioned in Exodus 28:19 as the first stone of the third row in the high priest's breast-plate, the Hoshen."
 Jacinth |
| 18 By the three plagues these were killed the third of the men, by the fire and the smoke and the brimstone that going forth out of the mouths of them. |
|
| 19 The for authority of the horses in the mouth of them is, and in the tails of them; the for tails of them like serpents, having heads; and with them they injure. |
|
| 20 And the remaining ones of the men who not were killed by the plagues these, not reformed from the works of the hands of themselves, so that not they might worship the demons, and the idols the golden ones and the silver ones and the copper ones and the stone ones and the wooden ones, which neither to see are able nor to hear, nor to walk; |
|
| 21 and not reformed from the murders of themselves, nor from the sorceries of themselves, nor from the fornication of themselves, nor from the thefts of themselves. |
Their fornication – The union between church and state continued. |