2 Timothy Chapter 2 [Diaglott]

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1 Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;
2 and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.
3 Thou therefore endure evil as good a soldier of Jesus Anointed. Endure – Bravely and cheerfully. R3069:3

Patiently endure afflictions to the end. R1823:4

Willingly, gladly, under the guidance of the Captain. R5404:5

Do not become weary; consider what the Lord faithfully endured of opposition. R4804:1

Hardness – Hard, distressing conditions; unpleasant, difficult circumstances; experiences designed to work out for the Christian's good. R5404:5

Humiliation and self-sacrifice. R1708:5

The Christian enlists in this warfare, knowing that it means his death--the death of the flesh, of the human nature. R5404:4

Poverty, scant rations, and hard service. R3162:6*

As a good soldier – Representing the Christian. R5403:3

Of the cross; foregoing the rights and privileges of the present time. R5404:2

Having a soldierly bearing, as a proper representative of the King; battling against Satan. R5404:4, 1

Not merely outwardly loyal, but having the full spirit of the cause; not ashamed of the garment of Christ's righteousness. R5404:4

Assisting and setting an example to the other soldiers. R5404:2

Some of a Christian's greatest difficulties are right in his own person; the chief battle is with himself. R5404:2

Unless we are willing to learn lessons through experience and to endure hardness, we shall not be prepared to enter the eternal glory. R5147:6

Even though Paul had received rough treatment and was beaten by the mob, yet he asked the commander for the privilege of speaking to the people. R4485:3

A vow of complete, unquestioning obedience to the orders of superiors--the entire suppression of every selfish interest for the advancement of the supreme cause one has contracted voluntarily to serve, to follow, and for which, if need be, to die. R3162:4*

The true soldier does not debate his cause. He is rightly supposed to have settled upon its justice and righteousness before he enlisted to serve it--he is ready to spend all and be all spent in its defense. R3162:6*

Not trembling before the certainty of hunger, thirst, nakedness, wounds or death. R3163:1*

Using the term soldier to represent the Christian has a great deal of meaning because there is a war going on here on earth. R5403:3

Of Jesus Christ – There was no organized undertaking for the overthrow of sin until Jesus came. His mission was to overcome Satan, overcome sin, and to bring everything into full harmony with God's arrangement. R5403:6


4 No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please.
5 If but also may contend any one, not is crowned, if not lawfully he may have contented. Lawfully – Justly. R1312:3

In harmony with our Lord and the arrangements he has provided. R4129:5

However good our intentions, none will be crowned for striving unlawfully. R4282:2


6 The toiling husbandman it behooves first of the fruits to partake.
7 Consider thou, the things I say; may give for to thee the Lord understanding in all things. Consider – Reflect, think, study, ponder--study the revelation which God has made respecting himself. R3312:3,6

Consider the natural things of the Lord's provision, and read in them certain great lessons--consider the ravens; (Luke 12:24), the Lord has made provistime. Consider the lilies of the field; (Matt. 6:28), their beauty teaches us d that the Lord is able to produce the beautiful without our aid, and that if necessary he could likewise clothe us miraculously. R3313:1, 2

How the Lord suffered in every sense unjustly and for righteousness' sake. R3313:5

The heart that fails to consider the little things fails to be able to appreciate the larger things, and thus is hindered from a proper appreciation of God's plan and character. R3313:3

The Scriptures invite the faithful to consider, to search, to prove, saying, "Come, let us reason together." (Isa. 1:18) R3312:3

And the Lord – Whose assistance is necessary in order to make our study of his Word profitable. R3313:6


8 Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;
6 in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained.
10 On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age-lasting.
11 True the word; if for we died with, also we shall live with; If we be – If we become. R297:4

Dead with him – Dead to the world and to our own will--alive to the will of God. R297:4, 4616:3, 4453:2, 127:3*, 121:3

Faithful in laying down the present life for the Lord's sake. R2615:5

Only if we suffer with him shall we reign with him. R5621:3

Counting ourselves dead with Christ as actually we were dead with Adam. R914:3

Sanctified believers are reckoned as dying with Christ their Redeemer. R1454:4, 5342:1

Christ and his Church die to human hopes and interests, present and everlasting--laying down their lives, suffering for righteousness' sake. R5495:5

If we have our earthly natures consumed, then we shall get the divine nature. R5250:5, 4784:3, 4525:5

Means the consecration to death of all the members of the body of Christ. R4980:5

Live with him – Be partakers of his divine nature. CR348:6; R4398:1, 2615:5, 121:6

Share with him in the heavenly part of the blessings of the Abrahamic Covenant. R4453:2

Neither the fear of death nor the appreciation of the crown must be our controlling motive but an appreciation of what he has done for us, our love to him, and our desire to please him. R3561:4

Which can be only if we receive the same resurrection change which he experienced. R1260:2


12 if we endure patiently, also we shall reign with; if we deny also he will deny us; If we suffer – With him. R5739:6, 5546:6, 5421:5, 5420:6, 5196:6, 5108:4, 5090:5, 5079:3, 5051:4; T26

As his members. R5180:4

For right doing; gladly and joyfully we drink whatever cup the Father may pour for us. R5739:6

Drink of his cup of suffering and death. R4547:4, 5643:4, 5420:6, 5192:6, 4147:5

Only those who suffer and die with him will share Messiah's throne of glory. R5180:6, 5638:3, 5622:2, Q610:4; SM144:T

The call of this Age is for sacrificers only--to follow our Redeemer's footsteps of self-denial, even unto death. R4920:3, 5392:2, 5090:5, 5067:3, 5063:5, 4453:2; OV189:T

Only those who will stand the test of faithfulness under sufferings, trials, crosses, self-sacrificers, have the promise of sharing with Christ in the glories of the Church Triumphant. OV188:4, 379:4; CR80:1; R30:6*

"Heirs of God and joint-heirs with Christ, if so be that we suffer with him." (Rom. 8:17) A212; E144, E146; F439; T50; R5677:4, 5643:1, 5192:6, 5079:4, 2787:2, 1782:6, 1574:1, 1566:1, 1372:3, 623:6

This feature has not yet been fully completed. CR93:6

These sufferings are not such as are common to humanity--sickness, etc.-- but sufferings for Christ's sake, which means activity in Christ's service. R1782:6

Jesus' sufferings were sacrificial, not for any wrong-doing; hence if we share in his sufferings, our sufferings must be sacrificial. R4616:3

This willingness to suffer is the covenant of sacrifice that we make with our Lord. R5108:4

By being made conformable to his death. R4964:6

Suffering which we bring on ourselves through faithfulness to our covenant. R5117:4

The favored of the Lord are required to pass through experiences of suffering more than others. These adversities should be accepted by them as marks of divine favor, fitting them for their future positions. R2761:1

It is one sacrifice in the sense that it is all one body of one Priest that is offered. R4965:3

As soon as the sufferings are ended the glory with begin. CR327:5; R157:2

The glory of the great Christ, Head and body, cannot be ushered in until all of its sufferings are at an end. R3683:3

This thought should be before the minds of those who participate in the Memorial. R5643:1

In the close of this Age the Lord may take away his people in a fiery trouble; but as with Elijah, it will be a chariot to carry them home, to glory, honor and immortality. R5677:4

Those who anticipate that the followers of the Lamb are to be borne to Paradise on flowery beds of ease are surely mistaken. R4138:4

Reign with him – Sharing the glories and honors of our Head on the spirit plane. R4398:1, 5392:2, 5196:6, 5180:4, 5067:3, 4855:6, 4547:4, 3709:3, 1176:3; A196

When he has established his kingdom on earth. R1151:5

Participate in the inauguration of the new dispensation, and in dispensing its blessings. R5421:5

During the Millennial age. OV254:4; R3683:2

Participation with Jesus in the divine nature--glory, honor and immortality. R5677:4

If we miss the persecution we shall also miss the blessing. CR493:1

Made possible by the permission of sin. God could justly permit members of the fallen race, of the same disposition as Jesus to lay down their lives by suffering, to be accounted worthy of also reigning with him. SM67:1

"He called you by our Gospel to the obtaining of the glory of our Lord Jesus Christ." (2 Thess. 2:14) T80

"Then shall we also appear with him in glory." (Col. 3:4) A86

If we deny him – Disown. R1139:4*

God gave to man full freedom of choice to do good or evil, that they may, like himself, do right because it is right. R725:5

He expects of us courage to confess him. SM182:3

"They profess that they know God, but in works they deny him." (Titus 1:16) E490

He also will deny us – Will then deny us. E490


13 if faithless, he faithful remains; to deny himself not he is able. Cannot deny himself – God cannot do wrong. "It is impossible for God to lie." (Heb. 6:18) A118; R1177:1, 250:3, 14:1

Because it would be inconsistent with his righteous character. A126


14 These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.
15 Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth. Study – Study to know what God would approve. Study the Revelation he has made. Study the nature of everything that we come in contact with, as to whether it is good or evil. R4838:2

Study the doctrine, study your course of conduct, study to shield yourself and others from error and from a worldly spirit. R3097:1

Study the Word; study to avoid error and to shun all foolish questions and profane and vain babblings. R4839:1, 3097:4

Make yourself thoroughly familiar with the truth, that you may indeed be a living epistle, known and read of all men. R5045:4

Study our hearts to see that we are striving daily to cast out all the old leaven of sin. R4839:2

Study your weak points and how they may be guarded against, that you may know your talents for service. R3097:4, 1638:2

Study yourself; that you may know both your abilities and your shortcomings. R4839:1, 3097:4, 1083:3*

The knowledge of the will of God does not come to us in a supernatural way, but through the study of the Bible. SM351:T; R5511:3, 5203:2

Not a mere formality of thoughtless reading. R5511:3

Find it, mark it, and make sure what you believe. Q487:T

Be not only a student, but a doer of his will. R349:4

We are to give all diligence to the work of studying to make this reckoned cleansing, this imputed righteousness, an actual thing, to the extent of our ability. R4839:1

Those who have only a partial understanding of the divine plan will find it difficult, if not impossible, to stand in this evil day the assault of the world, the flesh, and the Adversary. But if they have proper zeal for the Lord and a proper love for the plan, they should manifest that zeal by thorough and persevering study of the volumes. They cannot afford to do less. R4930:5

The elect have been receiving their education by giving themselves wholly to studying the Scriptures of truth, and were being led into all truth by the spirit of truth. R33:5*

Shew thyself – Paul was not writing to all the class; he was writing to a leader, Timothy. Q475:T

Approved unto God – Do not mind so much what men may say or think, but seek the approval of God first. R5512:4

A workman – Suggests the thought of being engaged in service. R5511:6

Those who are willing to serve under disadvantageous conditions. Idlers and drones will not have a place in the kingdom. R5512:4

They must be wise and faithful servants--servants who study. R1797:1

Not to be ashamed – The true Gospel cannot be put to flight. CR64:2

Rightly dividing – Bringing the matter out properly, rightly divided. Q475:T

The proper application of the Word of Truth; the understanding of how and when and where it should be applied. R4838:3

Which scriptures belong to the present time and which to the future. Q518:4; R4966:1, 4675:1; OV236:4

Which portions of the word refer to natural Israel and which refer to spiritual Israel. Q518:4; R5808:6

The study of the Bible along dispensational lines clears away all difficulties. R4966:1, 4675:1

To make such a prayerful study of the Word of truth as will enable us to place things where they belong. R5512:2, 2957:3

Truth rightly divided and fairly presented commands the respect even of its opponents. R646:4

Apparently this was not possible during the Dark Ages. R4588:3

The word of truth – Which was given by inspiration. R4242:5*

And see that our lives are in harmony with the word. R5512:5

Wisely present it in such manner as to avoid choking the babes in Christ. R806:2


16 The but profane empty sounds do thou avoid; to more for they will proceed impiety, Shun profane – If we have consecrated all to God, our time is not our own; and consequently we have none to spare for the investigation of theories built upon any other foundation than that laid down in the Bible. R5970:2, 5045:3, 3199:3

And vain babblings – Close students of the divine Word are prepared to quickly detect error, even though it lurk behind a very plausible semblance of truth. R1206:3


17 and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus, And their word – What is true of one error is true of another; it is the duty of teachers to defend the hearers by defending the truth. R59:1*

Eat as doth a canker – Into the heart. R1800:5

Hymeneus and Philetus – False brethren, from whom will come the church's greatest peril. R1319:3, 1664:1*

False teachers who arose in the Church of Ephesus. R2221:4

At times it seems absolutely to the interest of the Lord's flock to identify persons with false teachings. R2837:2

Forerunners of the Papacy. F201


18 who concerning the truth missed the mark, saying the resurrection already to have happened, and overturn the of some faith. Have erred – The Thessalonian brethren seem to have drawn a wrong conclusion, supposing that Paul taught that the day of the Lord would surely come in their day. R665:3

The resurrection – One of the most prominent doctrines of the New Testament. R1508:6

In this text anastasis has the Greek article, showing emphasis and indicating that the first or special resurrection is surely meant. R1512:1

Overthrow the faith – To tell fairly what another believes and to show that it is wrong is far from evil speaking. In many instances it is a duty to speak. R4524:3


19 The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord. The foundation of God – The ransom provided. R566:6

The Word of the Lord. R4826:1

Standeth sure – All other foundations are worthless--all other theories must come to naught. R4839:1

The Lord knoweth – No one but the Lord certainly, truly, knows which are the true sheep. OV123:1; R5707:4

It would be impossible to establish a communism of saints only, because we cannot read the hearts. R1861:6

Them that are his – The true Church. D158; R3156:1, 1103:3

All the saintly in all sects and parties. R5067:1; CR268:6; 252:1

And will care for them regardless of denominational lines. OV239:7

We may hope for a large number who are not bowing either to sectarianism or to the golden calf of mammon. SM702:1

Those who manifest a reverence for the Lord and to whom he correspondingly manifests his favor in various ways in various ages, co-operating with them for their present joy and their everlasting welfare. R3964:1

The Lord will find and will feed and will strengthen those who are his. R3781:2

He is acting as advocate to these, representing them before the Heavenly Father. CR472:1

The Lord is not at all dependent upon us for the carrying of the present truth to the hungry multitude, but for our advantage he has given us the privilege of becoming co-laborers with him. R3781:2

Members of the true church know each other wherever found, by the description which God has given. R1103:3

"They shall be mine, saith the Lord." (Mal. 3:17) F76

"The Lord knoweth the way of the righteous." (Psa. 1:6) R3155:6

"He calleth his own sheep by name." (John 10:3) R2441:6

We are not to identify the Bride class with the nominal Christian Churches of today any more than we would identify the Apostles with the Jewish Church of their day. SM206:1

He also knows those who are not His, those who are merely deceived tares. NS94:4

Nameth the name – "Thou shalt not take the name of the Lord thy God in vain." (Exod. 20:7) R1527:3

Of Christ – Jehovah's representative. R1527:3

Depart from iniquity – Inequity, injustice, and from everything that is unrighteous. R4335:3

Everything wrong in respect to faith, conduct and customs. F83


20 In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor. In a great house – The household of faith, the house of God. HG750:6

Vessels of gold – The Little Flock. HG752:4

And of silver – The Great Company. HG752:4

Wood and of earth – Those on the human plane. HG752:6

Some to dishonor – Less honor. (The Great Company.) CR325:4; R5759:1, 5493:3

The vessels for less honor were selected first, until John the baptizer, who was one of the chief of the Ancient Worthies, the house of servants. R1872:2


21 If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared. Purge himself – A purifying of the thoughts. SM337:T

To purge out the old leaven of sin. (1 Cor. 5:7) R3096:6

From these – Purge out the old leaven of hypocrisy, envy, and self-exaltation. R2279:5

Foolish questions and strife about words to no profit--especially from the false doctrines of those who would subvert the faith of the church. R3096:6

A vessel unto honor – We should be on the alert to win the very best offered. R5759:1 Given special assistance and special opportunities of service which would not otherwise be his. HG751:4


22 The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart. Flee also – Fleeing from temptation. R3973:1

Follow – Pursue. R2517:6

Righteousness – Purity of heart--freedom from unrighteousness. R2518:1

Whatever it may cost, justice and righteousness must be followed. R2517:6

Faith – Fidelity. R2517:6

Charity – Love is purity of heart--freedom from selfishness. R2518:1

A pure heart – The more pure our hearts the less will they be affected by slanders and backbitings and evil-speakings. R2518:1


23 The but foolish and uninstructive questions do thou avoid, knowing, that they beget contests;
24 a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil, Servant of the Lord – To be proper servants of the Lord, we must not strive, must not argue or quarrel. R5698:6

Be gentle – Cultivate the love which is forbearing, forgiving and kind. R5912:5, 4803:5

Let the sword of the spirit do all the cutting. R3596:4

Apt to teach – To have the teaching ability--able to present the message in a way that will be assimilable to the minds of others, making it clear, plain and logical. R5699:4, 733:3

Also to be meek, loyal of heart, and humble when presenting the truth publicly or in private. R5699:4

Not all have the ability, the gift, of making things plain to others. R5699:4


25 in meekness admonishing those being opposed; perhaps may give to them the God a change of mind to a knowledge of truth, In meekness – Not in bitterness, nor in wrath, nor with sarcasm. R2757:5

Not in a combative spirit or with a show of gratification over the defeat of others. R1920:5

Without strife. R3185:3*

When presenting the truth, never assume an air of superiority, nor manifest haughtiness. R5699:4

Put character and principle first, then patience, gentleness, meekness. R4391:1

Instructing – Teaching. E284

Correcting. R4391:1

If the truth is attacked and honest souls are in danger of being stumbled, we must, "contend earnestly for the faith once delivered to the saints." (Jude 3) R5699:1

One should never lose his head--the more cool, calm, and self-composed we are when opposed, the better we can defend the message we bear. R5699:2


26 and they may be recovered from the of the accuser snare having been taken alive by him for the of him will. The devil – Whose very existence is now denied by many. F609

The Apostle was a firm believer in a personal devil. R3165:6

At his will – If they yield themselves to his control. R2179:1

The world's experience under the delusions of the Adversary will, during the Millennial age, be thoroughly exposed. F627


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