| VOL. XXXIII | DECEMBER 1 | No. 23 |
'I will stand upon my watch, and set my foot upon the Tower, and will watch to see what He shall say unto me, and what answer I shall make to them that oppose me.' Hab. 2:1
Upon the earth distress of nations with perplexity: the sea and the waves (the restless, discontented) roaring: men's hearts failing them for fear and for looking forward to the things coming upon the earth (society): for the powers of the heavens (ecclestiasticism) shall be shaken. . . .When ye see these things come to pass, then know that the Kingdom of God is nigh at hand. Look up, lift up your heads, rejoice, for your redemption draweth nigh. – Luke 21:25-28, 32.
Our "Berean Lessons" are topical rehearsals or reviews of our Society's published "Studies," most entertainingly arranged, and very helpful to all who would merit the only honorary degree which the Society accords, viz., Verbi Dei Minister (V.D.M.), which translated into English is, Minister of the Divine Word. Our treatment of the International S.S. Lessons is specially for the older Bible Students and Teachers. By some this feature is considered indispensable.
This Journal stands firmly for the defence of the only true foundation of the Christian's hope now being so generally repudiated, – Redemption through the precious blood of "the man Christ Jesus who gave himself a ransom [a corresponding price, a substitute] for all." (I Pet. 1:19; I Tim. 2:6.) Building up on this sure foundation the gold, silver and precious stones (I Cor. 3:11-15; 2 Pet. 1:5-11) of the Word of God, its further mission is to – "Make all see what is the fellowship of the mystery which...has been hid in God,...to the intent that now might be made known by the Church the manifold wisdom of God" – "which in other ages was not made known unto the sons of men as it is now revealed." – Eph. 3:5-9,10.
It stands free from all parties, sects and creeds of men, while it seeks more and more to bring its every utterance into fullest subjection to the will of God in Christ, as expressed in the Holy Scriptures. It is thus free to declare boldly whatsoever the Lord hath spoken; – according to the divine wisdom granted unto us, to understand. Its attitude is not dogmatical, but confident; for we know whereof we affirm, treading with implicit faith upon the sure promises of God. It is held as a trust, to be used only in his service; hence our decisions relative to what may and what may not appear in its columns must be according to our judgment of his good pleasure, the teaching of his Word, for the upbuilding of his people in grace and knowledge. And we not only invite but urge our readers to prove all its utterances by the infallible Word to which reference is constantly made, to facilitate such testing.
Foreign Agencies: – British Branch: LONDON TABERNACLE, Lancaster Gate, London, W. German Branch: Unterdorner Str., 76, Barmen. Australasian Branch: Flinders Building, Flinders St., Melbourne. Please address the SOCIETY in every case.
Terms to the Lord's Poor as Follows: – All Bible Students who, by reason of old age, or other infirmity or adversity, are unable to pay for this Journal, will be supplied Free if they send a Postal Card each May stating their case and requesting its continuance. We are not only willing, but anxious, that all such be on our list continually and in touch with the STUDIES, etc.
Praise, Prayer and Testimony meeting and discourse for the interested, in The Odeon, Elm street, at 10 a.m. Public lecture at 3 p.m. in the Emery Auditorium.
Praise, Prayer and Testimony meeting and discourse for the interested, at 10:30 a.m., in Fraternity Hall, Jefferson near North streets. Public lecture at 3 o'clock in the afternoon in the Star Theatre, corner Pearl and Genesee streets.
For particulars see December 15th TOWER.
Morning Rally and Discourse for the interested at 10:30 a.m. in the I.B.S.A. Hall, 528 S. Sixth street. Afternoon public meeting at 3 o'clock in Macauley's Theatre, corner Fourth and Walnut streets.
We wish to express thanks for interesting clippings, and also for clippings containing attacks upon us. We request that you give name and date of paper each time, or, preferably, the whole page. If the whole paper be sent, please mark the article plainly and address W.T.B.& T. Society, File H, 17 Hicks Street, Brooklyn, N.Y.
Papers and clippings for Pilgrim and Class Extension Department should be addressed to the Society, File D. If connected with the Newspaper Sermon Service add words "Sermon Department."
BETHEL HYMNS FOR JANUARY |
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After the close of the hymn the Bethel Family listens to the reading of "My Vow Unto the Lord," then joins in prayer. At the breakfast table the MANNA text is considered. Hymns for January follow: (1) 34; (2) 305; (3) 110; (4) 208; (5) 291; (6) 316; (7) 301; (8) 224; (9) 295; (10) 87; (11) 299; (12) 109; (13) 10; (14) 129; (15) 32; (16) 105; (17) 108; (18) 101; (19) 273; (20) 14; (21) 145; (22) 12; (23) 57; (24) 332; (25) 240; (26) 204; (27) 67; (28) 160; (29) 107; (30) 39; (31) 293. |
On Sunday morning at 10 o'clock, January 5, at the Brooklyn Tabernacle, an opportunity will be given for symbolic baptism in water. Robes, etc., will be provided. Any desiring to symbolize will please give us timely notice.
"Be not deceived: God is not mocked; for whatsoever a man soweth that shall he also reap." – Gal. 6:7.
It is in view of the harvest of the world's sowing, that we are informed that "the eyes of the Lord are in every place, beholding the evil and the good" (Prov. 15:3); that "God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil" (Eccl. 12:14); and that "there is nothing covered that shall not be revealed, neither hid that shall not be known"; that "whatsoever has been spoken in darkness shall be heard in the light"; and that "spoken in the ear, in closets, shall be proclaimed upon the housetops [openly]." (Luke 12:2,3.) And again we read "Vengeance is Mine, I will repay, saith the Lord." – Rom. 12:19.
But when will this reckoning time come? for now, as saith the Prophet Malachi (3:15), men "call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered." With the Psalmist (Psa. 94:3,4) we inquire, "Lord, how long shall the wicked triumph, and all the workers of iniquity boast themselves?" The Apostle Paul answers that the Lord "hath appointed a day in which He will judge the world in righteousness by that man whom He hath ordained," – The Christ. (Acts 17:31.) And "then," says the Prophet Malachi to those who fear the Lord and whom He hath chosen as His jewels, "shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not." – Mal. 3:18.
But take heed. The same Prophet raises a suggestive question, which all would do well to ponder. He asks, "Who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner's fire and like fullers' soap...And I will come near to you to judgment, and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, and the widow and the fatherless, and that turn aside the stranger from his right, and fear not Me, saith the Lord of hosts." – Mal. 3:2,5.
The reference of these Scriptures is to the great judgment of the Day of the Lord – the day of trouble with which this Gospel Dispensation is to close – variously described as a day "of wrath," "of vengeance," "of recompense," and as a "time of trouble such as was not since there was a nation."
But while this great judgment will have to do with the world in general – with nations and corporations and all civil, social and religious organizations of men; and while it will touch the cases of all the individuals living at that time, we naturally inquire where retributive justice came, or is to come in, in dealing with all the generations of the past?
Our Lord answers the question when He says, "The hour is coming in which all that are in the graves shall hear the voice of the Son of Man and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection by judgment." (John 5:28,29; see R.V. and Diaglott.) The whole Millennial Age is thus set forth as a "day" of reckoning, of trial, of judgment. In that searching judgment there will be a reckoning, even for every pernicious word (Matt. 12:36); and by submitting and learning obedience under those judgments, the masses of mankind who will to obey are to be gradually raised up to perfection of being, as well as of knowledge.
But here a philosophic and important question arises as to the extent to which the justification of a sinner, through faith in the precious blood of Christ, and his full consecration to do the Father's will, may intercept the course of the Law, that a man must reap what he has sown. In other words, Will his new relationship to God save him from a miserable harvest of a former sowing of wild oats?
We answer, Yes; in one sense it will. The just penalty for all sin is death – the severest penalty that can be inflicted. And from this penalty his justification freely exonerates him. His past iniquities and sins will no more rise up in judgment against him, demanding their just penalty – death; for "blessed are they whose iniquity is forgiven and whose sin is covered; blessed is the man to whom the Lord will not impute [reckon] sin." (Rom. 4:7,8.) All who by faith in Christ's sacrifice for sin and by consecration of heart and life to God's service come under the Robe of Christ's Righteousness are thus blessed. [R5139 : page 368] The iniquity, or legal sentence, of such is passed altogether or forgiven; and while the results of their sins, the harvest of their misdeeds sown before they came to a realization of the exceeding sinfulness of sin, or to an appreciation of God's mercy in Christ, are still painfully with them, yet they are assured that these are covered; that God does not regard them as they really are, but imputes their sins to Christ, who already has paid their penalty, and imputes of His worthiness to their account. They are further assured that God's provision for them is that they may some day be healed, or cured, of the weaknesses brought on them through sin and now reckoned as "covered" from the Divine eye.
With the Church these sins, or actual defects, are to be blotted out or wiped out when the Times of Restitution shall arrive, at the Second Advent of Christ. (Acts 3:19.) The result of this blotting or wiping out of sin will be new bodies, new beings – free from sin, from imperfection and every consequence and evidence of sin. With the Church, this cleansing and blotting out process begins with the present life, and will be completed early in the Millennial Day (Psa. 46:5) by a share in the First Resurrection.
The world's cleansing time will be the entire Millennial Age, or "Day of Judgment," when those who then shall accept Christ and the New Covenant may gradually be cleansed and healed. At the close of that Age, if faithful to their opportunities, they may be presented blameless and perfect before God, needing no further healing nor cleansing, but each being, as was Adam, a human image of the Divine Creator – a perfect man.
The Scriptures, as well as observation, assure us that our justification before God does not remove at once and without our co-operation all the results of previous transgressions. The harvest is like in kind to the sowing; but the penitent and forgiven one has the promise of grace to help in the battle with his inherited as well as cultivated weaknesses; and so we read (I John 1:9), "God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." It is in this cleansing process which follows vitalized justification that the consecrated believer must of necessity suffer from some of the baneful results of a past course of sin – reap the reward of his former sowing. While the Lord will be very merciful in dealing with him, nevertheless, as a Wise Physician, He will not spare the necessary experience to eradicate the deep-seated evil propensities of long cultivation in the past.
Here the retributive character of Divine Law is especially noteworthy. Men often make a distinction between the law of nature and the moral law, calling the one natural and the other Divine. But the fixed principles of both are of Divine origin, and accomplish the Divine will in their operation. Both operate on the basis of retributive justice. All Divine Law, whether of nature or of morals, is but the operation of certain fixed principles of righteousness, having for their object the peace and happiness of all intelligent creatures under its jurisdiction. Obedience to this Law brings its reward of happiness, while any interference with it incurs its certain penalty.
If you hold your hand before the fire, it will be warmed, and your comfort and happiness will be thus ministered to; if you put your hand into the fire, it will be burned, and you will suffer pain. Thus the law of nature, which was designed to comfort and bless us, is also prepared to punish us if we violate its proper use. And not only so, but it is prepared to grade its penalties in proportion to the aggravation of the offense against it.
If you put your hand into the fire for a very short time, it will be scorched; persist a little longer, and it will be blistered; and a little longer still, and it will be consumed. Applied properly to the cooking of your food, fire will reward you with a savory meal; but applied improperly, it may render the food undesirable or unfit for use. Water, also one of our greatest blessings, becomes, if the law of nature be disregarded, an agent of death and destruction. So throughout the laws of nature we might trace retribution.
In the realm of moral law, the case is the same. If you violate the principles of righteousness, you deface the image of God in your being. Impure thoughts write in clearly legible signs upon the countenance the dark lines of a bad character; while pure, just and noble thoughts illuminate the countenance and render the pure character transparent to beholders. And the operations of moral law are as sure and reliable as are those of natural law.
The fact that the retribution – the reward or the penalty – is often delayed is frequently presumed upon by the foolish, who vainly think they can sow their crop of wild oats and never realize their harvest. Both individuals and nations have long presumed to act upon this hazardous and vain hypothesis; and well indeed would it be if they would even now hearken to the Apostle's warning: "Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap."
The operations of this law are most manifest upon classes and nations – first, because their prominence gives them world-wide publicity; and second, because their judgment must of necessity be in the present life, since beyond the grave the present order of society will have no existence. A glance at the pages of history reveals the fact that all the nations of the past have reaped a bitter harvest, and amid harrowing scenes have breathed their last. They had their rising, their struggling periods, and their flourishing eras; and then "pride and fulness of bread" caused them to rest in fancied security, and to sink in the scale of morals, until their decline was followed by their fall. They reaped what they had sown.
Just now, all the nations of the world are fast approaching the most terrible crises of their national existences. In a great time of unparalleled trouble, which is even now imminent, they are about to reap what they have sown. They have sown to the wind the seeds of selfishness, and now they are about to reap the whirlwind of terror and the destruction of all law and order, and of national and social organization.
The operation of this law in individual cases, though not so prominent, is none the less sure. Every thought harbored, every disposition exercised and cultivated, becomes a component part of individual character; and this character, which is more or less tender in early life, becomes fixed in the course of years. If the cultivation of character has been along the lines of righteousness and truth, according to the light possessed – whether of conscience merely, or of revelation also – the ripened fruit of an established, right-preferring and benevolent character is a blessed harvest in comparison with others, the reverse. If the cultivation has been along the lines of depravity, self-gratification and degradation, the terrible fruits are a fearful penalty.
Even though such a one be freely forgiven upon repentance and faith in the Redeemer – fully absolved from legal condemnation through Christ, who bore its Divinely pronounced penalty, death – nevertheless, the fruits of his [R5139 : page 369] sowing are manifest in his character. Evil propensities must all be rooted out and a proper character formed at a considerable cost of painful, but valuable experience; for God is just, not only to forgive us our sins, but also to cleanse us from all unrighteousness. The eradicating of these evil dispositions, propensities and appetites, deep-rooted and long-cultivated, will cause great disturbances of the soil in which they have grown; and pain as well as joy will attend their removal, and their replacement with the graces of the Spirit.
The Lord, as a Wise Physician, will be as merciful and tender with His patient as the necessities of the case will permit. All will be shown their need of His aid, but no patient will be treated further except with his own consent and co-operation. With the Church this treatment takes place in the present life and is a treatment of the will rather than of the body; for although the body will be greatly helped by the treatment, it is not the Great Physician's purpose to cure these marred bodies, but to give to this class perfect spirit bodies early in the Millennial Day. In these the consecrated will is being transformed and renewed to perfect harmony with the will of God, the mind of Christ. The "overcomers," the true Church, passing through difficulties and cleansing and trials of faith and afflictions now, and being approved of the Lord, will not come into the judgment (trial) of the Millennial Age (I Cor. 11:32); but, with the Redeemer, their Lord, will be Kings and Priests of God, who shall judge the world and recompense to them good or evil, impartially, under the terms of the New Covenant. – I Cor. 6:2.
Another feature of retribution upon the world during the Millennial trial will be the publicity which will then be given to the reaping and to the deeds of the past. Our Lord has so intimated, saying, "There is nothing covered that shall not be revealed; neither hid that shall not be known," etc. (Matt. 10:26; Luke 12:2,3.) This also will come about in a natural way, when in that day all that are in their graves shall come forth. Then the murderer and his victim, the debtor and his creditor, the thief and his dupe, the defamer and the defamed, must face each other and the facts, which, with even the secret motives, will be discerned. The terms of their reconciliation to each other and to the Judge will be equitable, and will be known to all.
Past history will have proclaimed to the world the character of many a Nero; but additionally, there will be the necessity of their seeing the former victims of their ignoble cruelty, and facing them in the light of a new and healthy public sentiment, which will manifest crime in all its horrid deformity. Truly such "shall awake to shame and lasting [Heb. olan] contempt," even in their own eyes; for as the renewed manhood of the race begins to assert itself, they will the more fully realize the depth of the pit of degradation whence they were digged; and even the generous forgiveness of formerly injured and outraged fellow men will be a great humiliation. It will truly be, as the Scriptures suggest, the heaping of coals of fire on their heads (Prov. 25:21,22; Rom. 12:20), so great will be their shame and confusion. – Jer. 20:11.
It should be borne in mind, too, that the only standard of judgment in public sentiment at that time will be character. None of the false standards – wealth, noble birth, or aristocracy of power, by which men are often measured now, and under which cloaks the wicked often take shelter – will then avail anything; for under the New Dispensation men will come forth shorn of all their former possessions. They will have neither wealth nor power; and in the light of that Age, heredity will be nothing whereof to boast.
The same conditions which will thus expose the evils of the past life and thus, in the natural operations of moral law, bring about a measure of retribution to the evil-doers, will also make manifest the good deeds of the righteous, so that even the slightest favors done for others, deeds which at the time blessed the characters of the doers, will then be recognized and appreciated.
In this view of the matter we can see how, in a perfectly natural way, a man must reap the harvest of his sowing of wild oats, even though he has been freely forgiven, absolved from guilt and its penalty, death, and legally justified through faith in Christ. He will reap it, not only in the difficulties he will have piled up for himself in the hardening of his own character, making the steps up to perfection more painful and slow, and requiring severer discipline, but also in the just disapproval, or indignation of a righteous public sentiment in that Millennial Day of Judgment.
Such will be the natural and inevitable results of present wrong-doing. One consolation, however, will be the fact that this humiliation, in some measure, at least, will be shared by all; "for there is none righteous [none perfect], no, not one" (Rom. 3:10); and all must pray, "Forgive us our trespasses as we forgive others." It will indeed be a time for melting and mellowing all hearts. Thus the Lord will take away the stony heart and give to all who under the New Covenant shall become His people (typified by Israel) a heart of flesh, according to His promise. – Ezek. 36:22-28.
In some instances a portion of the reaping is experienced in the present life; and in some it will be in the life to come, as the Apostle intimates in I Tim. 5:24,25. So also good works are sometimes manifest now, and rightly appreciated and rewarded. But whether now or hereafter, our Lord's assurance is that even the gift of a cup of cold water to one of His disciples, because he is His disciple, shall have its reward (Matt. 10:40-42); so minute will be the Lord's cognizance of character and works, and His rewards therefor; and they will be none the less His rewards because accomplished in the natural operation of retributive laws.
A murderer may be one who has little or no knowledge of God, whose hereditary disadvantages may be great and whose environment may be very unfavorable. He may meet with a just recompense for his crime at the hands of his fellow men, and yet in due time come forth from his grave unto [the privileges and opportunities of] a resurrection [lifting up – all the way up] by judgment [trial, discipline]. If obedient, he may reach the height of perfection and life everlasting, although the sins of his past life may have made mountains of difficulties in his character for him to clamber over during that Judgment Age.
On the other hand, one may be a moral man, who has "tasted the good Word of God, and the powers of the Age to come" and who has been made a partaker of the spirit of holiness through faith in Christ; yet he may permit envy and strife to take possession of his heart; and he may hate his brother, though he outwardly violates no law and is esteemed among men. Such a one is a murderer at heart (I John 3:15), though restrained from outward violence by respect for the opinions of others or by fear of the consequences. Who will deny that such a one, because of light enjoyed, may have even greater difficulties to overcome in the reformation of his character than the grosser, but ignorant, murderer? To whom much [R5139 : page 370] is given in the way of knowledge, opportunity, etc., of him much will be required. (Luke 12:48.) That judgment will be according to knowledge and ability to do right – a just recompense of reward.
Only the idiotic and the insane are in total darkness. All others have had at least a conscience, and few have been without some hope of reward in following its dictates, though, as St. Paul says, they had no hope and were without God in the world. They were without the only real hope – the Gospel. (Eph. 2:12.) Previous to the announcement of the Gospel hope of everlasting life, and its foreshadowing in Israel, the hope of the world in general was only for the present rewards of righteousness. And no other hope was clearly held out, even to Israel, although there were hints and foreshadowings to them of the Gospel hope, as there was also in the promise given in Eden – that the Seed of the woman should bruise the serpent's head. These gleams of hope were doubtless treasured up and reasoned upon by the more thoughtful minds; but the masses of men discerned only the simple lesson that honesty, righteousness, was the best present policy.
But when Christ came, He "brought life [everlasting] and immortality [clearly] to light through the Gospel." (2 Tim. 1:10.) Since then, proportionately as men have come directly or indirectly in contact with that Gospel, their responsibility has been increased, whether they accepted or rejected, opposed or ignored it. As it is written, "This is the condemnation, that light is come into the world and men loved darkness rather than light, because their deeds were evil." – John 3:19.
The Divine arrangement regarding retribution seems generally to be that of sequence, so that under it rewards and punishments follow naturally, as the results of obedience or disobedience to law. Yet in the cases both of rewards and of penalties God sometimes steps beyond this order; as for instance, when He exalts the Church with Christ, their Head, to the Divine nature, Kingdom and glory; and when He brings upon Satan and his followers swift destruction at the end of the Millennial Age. His extraordinary methods have also been occasionally manifested in the past; viz., in the destruction of the world by the flood, in the overthrow of Sodom and Gomorrah, in the confusion of tongues at Babel, and other instances of minor note. But these are special and exceptional exhibitions both of His wrath and of His grace.
A just estimate of the Lord's dealings in the future judgment of the repentant of the world may be approximated by a careful observance of His dealings with His justified and consecrated children now. Though justified, we are not liberated from all the consequences of our past ignorance or waywardness. If in youthful ignorance and waywardness bad habits were contracted which have impaired health and weakened moral and physical powers, we have all the difficulties to struggle against now, though we realize the Divine forgiveness and assistance.
This is our judgment day; and the judgment of the world will proceed upon the same general principles. They will first be brought to a knowledge of the Truth, and will then be judged according to their use or abuse of that knowledge after they receive it, as worthy or unworthy of life. The good and bad actions of their first life, previous to their knowledge of the Truth, will enter into this judgment only in the natural order of the retributive character of moral Law.
"Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." – 1 John 2:15.
St. John cannot therefore be understood to refer to the world of mankind, when he says, "Love not the world." For them we should have sympathy similar to that which the Heavenly Father has for the fallen race. The Scriptures inform us that the present order, or arrangement, of things on earth is entirely out of harmony with God's will, or purpose; for the world is ruled by selfishness. The Divine arrangement is that love shall be the rule among God's creatures. "God is Love...He that dwelleth in love dwelleth in God." – I John 4:8,16.
The world operates along lines different from those of love. Each one strives selfishly to heap together treasure for himself, even if meantime his neighbor goes destitute. Many live in luxury, while realizing that there are others who lack the necessities of life. Many seek for power to control men, not with the thought of their uplift, but with a view to using them for selfish ends and motives. This spirit of selfishness belongs to the present order of things. We see it in operation everywhere.
The spirit of the world lays hold of all the forces of nature and seeks to control these, to adapt them to its own selfish interests. It is true that much good has resulted indirectly from this spirit of selfishness. For instance, a man with a great amount of the vain-glorious spirit may for his own selfish purposes benefit others. A general might have so much pride in his service that in order to win praise for himself he would care for his soldiers and have them well dressed. Some of our great captains of industry have done the world good service, and incidentally have blessed many, while carrying out their own designs.
If all of the great worldly enterprises were undertaken with a view to the betterment of mankind, the spirit of these would not be selfish. We know, indeed, that much is done to help those who are needy, and that where there is a motive of this kind, it is often misinterpreted and misjudged to be selfish. But "the Lord looketh on the heart." (I Sam. 16:7.) Those who have the selfish heart, the selfish intentions, will continue to love the things of the world. In proportion as such may be shown that there is a new order of affairs coming, in that proportion the selfish-minded will not be in sympathy with the change of dispensation.
If a man conducts a large enterprise for the benefit [R5138 : page 371] of those who would have opportunity to share such blessings, that man would rejoice that there is a better time coming. A man who would truly rejoice to have a better arrangement of affairs, would not have the spirit that dominates in the present order of things. He would have the Spirit of God, the Spirit of Love, the spirit that will dominate the New Order of things, that will control during the thousand years of Christ's reign.
Many are in the attitude of mind which would say, "My employer is rich. Whenever I get the opportunity to help myself to some of his money, I will do so and get as much as possible." Such people love the present order of things, whether they be rich or poor. A great many poor love the things of this world, and hope some day to get their share.
There are people who say, "Oh, I do not love the world and its selfish spirit! From the crown of my head to the soles of my feet I am opposed to it. Sometimes I say to my husband, 'This is a very selfish world, John.' Then he replies, 'Yes, Mary, it is. Everywhere people are seeking for everything that will gratify self and selfish desires. But while you condemn the ways of the world, [R5139 : page 371] yet you delight in the good things of life provided by my industry – the automobile, the pleasant home, etc.' And I must acknowledge that he is right. I fear that I could not be happy without them." Such a person certainly loves the things of the world, even while making good use of them.
It seems to be a serious charge to say that any one who is in that attitude of mind which loves the world and the things belonging to it, has not the love of the Father in him. We do not understand, however, that such a one has no love for the Father or that the Father has no love for him. The Apostle seems to be addressing this message to the Church. Those who have been adopted into God's family must continue to love Him or they would not be counted as members of that class.
What, then, is the full import of this expression – "The Love of the Father is not in him"? To us it would mean that the Love of the Father had not gotten full control of his heart, and this would mean that ultimately – unless he should gain a victory over his selfish disposition – he would not be accepted as a son.
Everywhere about us is this spirit of selfishness. Every child of God should be on guard against it and against willingness to participate in the things of this world. We should strive to be in that condition which is pleasing to the Father. We are to try to rid ourselves of the spirit of the world and to be filled with the Spirit of the Father. This would not mean that we are not to appreciate beautiful things, or that we are not to like to see others striving to benefit the world; but that we should not be satisfied with any of these things, so far as we are concerned.
Whatever talents we possess we should use for the good of humanity in any kind of work that would be for the glory of God. Even a good work could be engaged in from the spirit of the world rather than from the Spirit of God; that is, it might be done for what we could get from others in the way of money, honor or influence; or, on the other hand, it might be for the good we desired to do for others.
The highest of all services is that of the ministry of the Word of God. Even this noble service might be pursued from either of two motives – the Love of the Father or the love of self. Apparently there are some engaged in the ministry purely for the sake of the loaves and fishes, for the honorable position it gives them in the world, or because they do not know of anything that would serve them better.
Again, there are those, no doubt, who have entered the ministry, not for selfish reasons, but because they desire to serve God, to serve the Truth, to serve His people. The Lord alone knows what has induced any one to enter the ministry. But since we are living in the day that will try every man's work, God will prove what sort it is – will show what motive is behind the deed.
Those who are serving merely from the worldly spirit will be vexed with everything that is making for Truth; and in proportion as their earthly interests suffer, they will be angry. Those who are of the right spirit, however, will rejoice in everything that will be helpful to humanity, in everything that is to the glory of God, in everything that will make the Bible more easily understood.
In fact, we may suppose that the real testing, so far as the Church is concerned, is the making manifest whether we love the world – the things of the present time – or whether we love God supremely. As time goes on, it will be even more impossible to harmonize the spirit of love and the spirit of selfishness. Those who love God will be fully out of harmony with the spirit of the present evil world.
"In the beginning God created the heavens and the earth. And the earth was waste and void, and darkness was upon the face of the deep." – Gen. 1:1,2. (R.V.)
The earth was already in existence, and had been created by Divine Power before the time mentioned in the Genesis account. Read our text several times until this is clearly seen. Higher Critics (would go back millions of years to) discuss various theories respecting how the mass of earth was formed, and they attribute millions of years to this. Bible students may well content themselves with the record that the earth already was at "the beginning," of the Genesis account.
The Bible mentions days of various lengths; for instance, "the day of temptation in the wilderness" – forty years (Heb. 3:8,9); "A day with the Lord is as a thousand years" (2 Pet. 3:8); our Lord's "day," etc. (John 8:56). While God could have accomplished the great work of ordering the earth in six 24-hour days, or in [R5139 : page 372] six minutes, for that matter, there is no reason to think that such short days are meant, as we shall see later.
God arranged a great Week of Seven Days for His great work of bringing man to perfection. Six of these Days prepared our planet to receive Adam as its lord and earthly king, an image of his Creator. The Seventh Day, which there began, is not yet completed – it lacks a thousand years of completion. During that period, the Bible tells us, Earth will be brought to a Paradise condition and man will be restored by his Redeemer to God's image.
Six great Thousand-Year Periods or Days have passed since Adam was created, according to Bible chronology. We are now in the dawning of the great Seventh Day or Sabbath Day of human experience. God has promised that this Seventh Day of a thousand years will be very different from the preceding Six Days, in which mankind has experienced a reign of Sin and Death. The Seventh Day of a thousand years is Scripturally called the "Day of Christ," and by many it is styled the Millennium. In it Satan and Sin are to be overthrown, righteousness is to be established by the Redeemer, and mankind, purchased by the precious blood at Calvary; are all to have full opportunity for arising from present degradation to re-attainment of the image and likeness of God, lost in Eden by Adam's disobedience.
The Seventh Day of the Creative Week began with Adam's creation and has already lasted six thousand years, and is to be completed with the thousand years of Christ's Reign. The Seventh Creative Day will be seven thousand years long. Whoever sees this to be a reasonable deduction can easily suppose that the six preceding Days of the Genesis account were, likewise, seven thousand years each. Reckoned thus, the total period from the time that Divine Energy began to operate upon the waste Earth down to the time when the whole work of creation and Restitution will be fully completed, would be 7 times 7,000 years, or 49,000 years.
According to the Bible, that time will be a thousand years hence, when The Christ shall have accomplished His work for mankind to the full and shall deliver up the Kingdom to God, even the Father. At that moment the fiftieth thousand-year period will begin, with every creature in Heaven and on earth ascribing praise to Him that sitteth upon the Throne, and to the Lamb, forever. How appropriate this will be, especially when we recall that in God's arrangement fifty is the greatest climax of numbers! In Bible usage the number seven is symbolical of perfection, and 7 times 7 represents a completeness of perfection; and the fiftieth or Jubilee following is climacteric. [R5140 : page 372]
We hold that the Genesis account is in full accord with all the facts known to science. There was no light in the Earth prior to the time when Divine Energy brooded on the surface of the waters. The account seems to suggest an electrical influence, and a light somewhat resembling the Aurora Borealis. The Earth was dark because shrouded with an impenetrable fog and an upper canopy of water, mineral water, etc. This thoroughly shut out the light of the sun, moon and stars, which did not shine in upon the Earth in any sense until the Fourth Day. The Jewish day, patterned after the Genesis account, began with the night. So the First Day of 7,000 years, under the Divine Energy, gradually increased this electrical light and prepared for the next epoch.
The work of the Second Day, or Epoch, was the establishment of a firmament, separating between the waters of the sky and the waters of the Earth. Doubtless the light had to do in a natural way with bringing about this secondary feature of the Earth's preparation. The establishment of the firmament began very slowly, but was completed with the end of the Second Day.
In the Third Day, or Epoch, under Divine direction earthquakes took place, mountain ranges were thrown up, and thus the waters of the Earth were gathered into seas, draining off a land surface in preparation for vegetation. Forthwith vegetation sprang up – grass, bushes, trees, with their seeds and fruits. The account does not say that God made so many different kinds of grasses and fruit, trees, etc. It declares that under Divine command the Earth brought forth these various kinds. Nothing in the Genesis account would interfere with an evolutionary theory as respects vegetation. Thus, under Divine supervision, the Third Day accomplished its purpose.
According to the Vailian Theory the Earth was once surrounded by rings and belts similar to those of Saturn and Jupiter, consisting of minerals and waters thrown off to a great distance when the Earth long previously was in a molten state. These rings, attracted to the Earth, approached her gradually, one by one. Held off by the firmament, they spread out like a great curtain, causing much of the darkness. Then, influenced by the motion of the Earth on her axis, they gravitated toward the poles, gradually becoming heavier. Finally they broke, one after the other, coming down as great deluges, burying vegetation, which later became coal beds, and depositing minerals of various kinds, which man has since been using.
Each successive deluge added minerals to the crust of the Earth and water to the seas, the weight of the seas creating further upheavals of mountains, etc. The last of these rings came down as a deluge in Noah's day. Previously, for centuries, it had been a great watery canopy. Through it the sun, moon and stars were visible, but not clear, as now. Under these conditions there were no storms, nor was there any rain. (Gen. 2:3.) The entire Earth under this canopy was like a greenhouse of equable temperature. This accounts for the vegetable and animal remains found near the poles, and long imbedded in ice, which formed instantly when the canopy collapsed as a deluge.
With the fall of several of Earth's "rings," the atmosphere became translucent, so that the luminaries of the sky could exercise their beneficial influences in respect to animal life about to be created. These luminaries have served mankind as a great clock, marking days, months and years. Thus the work of the Fourth Epoch-Day was accomplished.
On the Fifth Day the waters began to swarm with living, moving creatures. Next came fowl and great sea monsters. Here again a measure of evolution is suggested by the statement that "the waters brought forth abundantly" the various kinds, under Divine supervision. Only in the case of man does the Bible distinctly declare a personal creation.
The creation of land animals marks the Sixth Epoch-Day. Fish and fowl took precedence, as scientists agree. Again we read that "the earth brought forth," but we also read that the Lord directed the matter in the development of the different kinds or varieties.
It was at the very end of the Sixth Day that God created man. The earth did not bring him forth. He was created in his Maker's character-likeness, to be the king of Earth, to have dominion over the creatures of the land, the air and the sea. Another account seems to [R5140 : page 373] imply that Mother Eve was taken from Father Adam's side, to be a helpmate on his own plane, in the beginning of the Seventh Day, for this was the last feature of creation. We read that God finished His work on the Seventh Day and rested. He has rested or ceased from His creative work during this Seventh Day, leaving the finishing touches to be accomplished by the Redeemer during His Messianic Kingdom, which will complete the Seventh Day – 49,000 years from the time God said, "Let there be light."
So far from teaching an evolution, the Bible teaches the very reverse, both in the Old and in the New Testament. St. Paul declares, By one man's disobedience sin entered into the world, and death as the result of sin. Thus death passed upon all men, because all are sinners. (Romans 5:12.) The Prophet David refers to this fallen condition and queries respecting God's mercy in providing for man a redemption and restoration to Divine favor, saying, "What is man, that Thou art mindful of him?" (Psalm 8:4.) He then proceeds briefly to picture man's glorious condition before he fell, saying, "Thou madest him a little lower than the angels. Thou crownest him with glory and honor and didst set him over the works of Thy hands." Later he describes man's dominion as related to beasts of the field, fowl of the air and fish of the sea.
In a word, the Bible represents man as the crowning masterpiece of mundane creation. The seal of God's Word is set to this in the statement that God pronounced him "very good." This is also implied in the statement that God created him in His image, for the Scriptures declare, "All His work is perfect." Nor could we for a moment esteem it just or right that any but a perfect being should be placed on trial for life or death everlasting.
Higher Critics, anxious to discredit the Bible, claim that the Second Chapter of Genesis is another account of the whole creation written by a different person. They claim that it gives a different order of creation, showing man created first, and then trees, beasts, etc. To us this is all foolishness. Moses, having described creation in its logical order, merely emphasizes and particularizes some of his previous statements.
He declares (Genesis 2:4) that he has already described the generation or developments of things heavenly and earthly from the beginning, before there was any plant life. Incidentally he mentions that at that time there was no rain – before the flood. He again assures us that man was God's last creation, to be the king or supervisor of earth. Then, much to our satisfaction, Moses proceeds to give an account of the specialty of man's creation, so different from that of the lower animals and vegetation. He was not evolved, but was God's handiwork. He was not spirit, but flesh, formed of the dust of the ground. But still he had the spirit of life common to all the lower creatures, of whom he was the head or king. The Hebrew reads, literally, "In his nostrils the breath of lives" – the breath or spirit of life common to all breathing creatures.
Then a description of Eden follows, how God particularly supervised its preparation as the home of the king of earth, in which God placed him. Nothing in this implies that Eden was made after Adam's creation. On the contrary, we have already been informed that God's creative work ceased with the production of Mother Eve, and that since then He has rested or desisted from further mundane creation – leaving to His glorious Son, Messiah, the work of human redemption and restitution. – Acts 3:19-21. [R5141 : page 373]
When we read (V. 19) that all animals that God had previously created were named by Adam, it would be foolish for us to suppose that the animals were a subsequent creation. This bringing of all creatures to Adam's attention implies his mastery of them all and leads up to the statement that in none of them was he able to find fellowship and companionship. God wished him to realize the need of a companion and wife before providing her.
The details of human creation imply that Adam lived in Eden some time alone and sexless. Some Bible students infer from the chronology that it was about two years from the time of Adam's creation until the expulsion from Eden under the death sentence. The cause for the division of Adam into two persons is stated; the earth was to be filled, populated with a race of his species, and amongst all the creatures none was suitable as a companion for him or fit to be his mate, and the mother of an offspring in his likeness.
Thus again is shown that Adam was distinctly different from apes and monkeys, and all the other creatures placed under his control. He was in the likeness of his Creator. Other Scriptures show us that after the earth shall have been filled with a population, it is the Divine purpose that the sex quality in humanity shall be dropped. Jesus' words are, "They that shall attain unto that Age (of perfection – future) will neither marry nor be given in marriage, but be like the angels of Heaven" – sexless. See Luke 20:34-36.
The division of Adam into two parts, male and female, left the headship with the male, but deprived him of some of his sympathetic qualities. His wife, predominating in the sympathetic tendencies, had in her perfection less of the masculine and aggressive traits; but the two were perfectly adapted to each other's needs and fulfilled each other's ideals. The fall from God's favor has affected [R5141 : page 374] both sexes and has disturbed the original balance and harmony, producing extremes of coarseness and effeminacy, destroying perfection and robbing the marriage relationship of much of its ideal happiness.
The Restitution or resurrection of the willing and obedient, to be brought about by Messiah's Kingdom, will not mean the restoration of sex perfections, but rather the gradual perfecting of each individual in the image and likeness of God in personal completeness, such as Adam possessed before his division.
The sex attractions having passed away, man will not be alone, as Adam was originally; for the earth will be full of human brethren, all in the image of God and in fullest fellowship of spirit, enjoying the world-wide Eden. Such a condition of things can be appreciated only as we take the Divine standpoint and realize the superior perfection of God and the angels in their sexless condition – though always spoken of as masculine.
Note the consistency of the Bible theory which necessitated the division of one man into male and female. God purposed that the entire race must proceed from the one man. He foresaw sin and how He would permit it to flourish, and how He would provide for man's recovery. If two or more separate individuals had sinned and involved the race, it would have required just as many redeemers, according to the Divine Law, "An eye for an eye, a tooth for a tooth," a man's life for a man's life. (Deut. 19:21.) Because God from the beginning intended only one Lamb of God, one glorious Redeemer, therefore the entire race sprang from the one man Adam, that "as by a man came death, by a man" should come "the resurrection of the dead." – I Cor. 15:21.
We should not forget that Adam and Eve in some respects foreshadowed Christ and the Church. Jesus personally is the great Savior of mankind, whose death constitutes the Ransom-price for the sins of Adam and the entire race. He is to be the Great Life-Giver, or Father of mankind. During His Millennial Reign He will give back earthly life to Adam and as many of his race as will receive it – raising them gradually, more and more, out of sin and death conditions, up to perfection during that thousand years, – "the times of refreshing that shall come from the presence of the Lord,... the times of restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began." (Acts 3:19 to 21.) This will be the glorious work of regenerating the world, – "whosoever will" may then drink the water of life freely.
But before beginning His work of regenerating the world, God has arranged that first from the wound in Christ's side, figuratively, an Elect Church shall be formed to be His companion and joint-heir in His Kingdom – the second Eve, on the spirit plane, as He, the Heavenly One, is the Second Adam.
The Church will not be the Life-Giver or Father, but she will be the mother, or care-taker of the regenerated hosts of humanity during the Millennium. Under her care the willing and obedient will retain the image of God in the flesh.
But our particular message now is in respect to food. We advise a fair supply of staple goods which do not run into money – rice, beans, peas, oatmeal, potatoes, salt, sugar. What we have enumerated are staples. Bought in reasonable quantities, they are the cheapest, as well as the most wholesome food. The rice and the potatoes are rich in starch, while the beans and peas are richly nitrogenous and largely take the place of meats in support of the human system.
Meat in moderate quantities is wholesome and desirable, but not indispensable where beans and peas are used freely. However, certain portions of beef are sold cheap everywhere, the objection usually being that the cheap portions are tough. We want to give our readers a recipe, by the use of which they can always have tender meat, even though they buy the cheapest and toughest.
The recipe is the use of a small quantity of the best vinegar in the preparation of the meat. Press the tough pieces of meat tightly into a jar, and put just enough water on it to cover it. Note the quantity of water used, and allow two teaspoonfuls of vinegar to a pint of water – a tablespoonful to a quart, and in same proportion for larger quantities. Let this vinegar and water remain upon the meat over night. In the morning cook your meat in whatever way you may please, and it will be tender. The same treatment will make the toughest fowls tender. If the vinegar is not quite good and strong, a larger quantity will be needed. In frying steak, a teaspoonful of vinegar put into a large frying-pan will give the steak a spicy flavor and make it tender. WATCH TOWER readers need never have tough meat hereafter.
[The plan here proposed we designate "GOOD HOPES," because nothing is actually promised – only your generous hopes expressed, based upon your future prospects as they now appear to you. The plan proved not only so beneficial to the cause of Truth, but also so blessed to the hopers, for some years past, that we again commend it to all as Scriptural and good. Those who desire to make use of this plan can fill out both of these memoranda. One should be kept for the refreshment of your memory; the other mail to us.]
Dear Friends: – I have read with interest of the openings for the STUDIES and Tract work in foreign lands and here at home. I need not tell you that I am deeply interested in the spread of the Glad Tidings of the lengths and breadths, the heights and depths of redeeming love expressed for us in God's great Plan of the Ages.
I am anxious to use myself – every power, every talent, voice, time, money, influence, all – to give to others this knowledge, which has so greatly blessed, cheered and comforted my own heart and placed my feet firmly upon the Rock of Ages.
I have been considering carefully, and praying to be instructed, how to use my various talents more to my Redeemer's glory and for the service of His people – those blinded by human tradition who are, nevertheless, hungering for "the good Word of God," and those also who are naked, not having on the wedding garment of Christ's imputed righteousness, the unjustified, who stand at best in the filthy rags of their own righteousness. I have decided that so far as my "money talent" goes, I will follow the rule so clearly laid down for us by the great Apostle Paul (1 Cor. 16:2), and will lay aside on the first day of each week, according to my thankful appreciation of the Lord's blessings during the preceding week. Out of this fund I wish to contribute to the several parts of the Lord's work specified on the back of this letter. Of course, I cannot in advance judge or state particularly what the Lord's bounty may enable me to set apart weekly, and hence you will understand the sum indicated to be merely my conjecture or hope, based upon present prospects. I will endeavor to contribute more than I here specify, and should I not succeed in doing as well, the Lord will know my heart, and you, also, will know of my endeavors.
My only object in specifying in advance what I hope to be able to do in this cause is to enable those in charge of the work of publishing and circulating the Tracts, etc., to form estimates, lay plans, make contracts, etc., with some idea of what I will at least try to do in the exercise of this, my highly appreciated privilege.
My present judgment is that during the coming year, by self-denial and cross-bearing, I shall be able to lay aside on the first day of each week for Home and Foreign Mission Work (to assist in circulating SCRIPTURE STUDIES in foreign languages, and in publishing the PEOPLES PULPIT in various languages, and in supplying these gratuitously to brethren who have the heart and opportunity to circulate them widely, and in meeting the expenses of brethren sent out as Lecturers to preach the Divine Plan of Salvation, and in general to be expended as the officers of the Society may deem best), the amount of__________per week.
To comply with United States Postal Laws, all or any portion of my donation may be applied as subscription price for WATCH TOWER or PEOPLES PULPIT sent to the Lord's poor or others, as the Society's officers may deem advisable.
That the work be not hindered, I will endeavor to send you what I shall have laid aside for this cause at the close of each quarter. I will secure a Bank Draft, Express Order or Postal Money Order as I may find most convenient, and will address the letter to
(Name)...................................................... (Post Office)..................... (State)..................page 376
The friends who contribute to the "Good Hopes" (described on the reverse of this sheet) at times desire to send THE WATCH TOWER to friends who are not yet interested enough to subscribe for themselves, or to deeply interested friends who are too poor to subscribe and backward about accepting our Lord's Poor offer. They are invited to give us such addresses below – the expense to be deducted from their donations. Give full name and address, and write very plainly, please, mentioning the length of the subscriptions.
Most of our subscriptions end with the year, so we take this opportunity to remark that we shall be glad to hear promptly from such as desire the visits of THE WATCH TOWER continued. The Lord's Poor friends have been requested to send their applications in May. When names are dropped and afterward renewed it makes us unnecessary trouble. When desiring to know date of expiration look on your TOWER wrapper. Date is given in lower left-hand corner.
These are substantially made of stiff boards, spring back, and can hold one year's issues of THE WATCH TOWER. They prevent soiling and loss. Price, postpaid, 50c.
No. 1. Cross and Crown designs in ten-carat gold, five-eighths inch in diameter. The crown is burnished. The surrounding wreath is brilliant gold. The cross is of dark red enamel, with only the outlines showing gold. The pin has a patent fastening. Price, $1.15.
No. 2. This is exactly the same as No. 1, except that instead of the pin it has a screw-clamp at the back, making it more desirable for men's wear. Price, $1.15.
No. 3. Exactly the same as No. 2, except that it is three-eighths inch in diameter. Price, $1.
No. 4. Exactly the same as No. 1, except that it is three-eighths inch in diameter. Price, $1.
These prices all include postage and are very much less than jewelers would charge, as we have them manufactured in large quantities for your convenience.
We have this season very choice sorts. These cards are made in Europe, hence subject to heavy expenses for freight and duty. Nevertheless, we can supply them in the United States and Canada at less than retail European prices, because we supply them at about cost price – that is to say, about one-half the usual American prices. Besides this, we prepay postage or express charges. Our object is to encourage the embellishment of the homes of the Lord's people with faith-stimulating and courage-inspiring texts tastefully prepared. To facilitate the handling of these motto cards we assort them in packets, carefully packed, at the following prepaid rates: –
No. Mz. – Fifteen small cards, different texts, 50c. pk. No. Mv. – Eight small and three larger-sized, 50c. pk. No. Ma. – Fifteen small and six larger, $1.00 pk. No. Mb. – Six small, six a little larger, and three medium-sized mottoes, $1.00 pk. No. Mc. – Six small and six medium-sized mottoes, $1.00 pk. No. Md. – Six small, six a little larger, and three large mottoes, $1.00 pk. No. Me. – Four large mottoes, $1.00 pk.
Where a Class or several individuals choose to order together to one address we can save a little in the expressage, justifying the offer of five of the One Dollar packets and one of the Fifty-cent packets for Five Dollars, or more, at the same rate, assorted, as you please.
Make your selections carefully, write out your order plainly, stating exactly what is wanted, have money order or check accompany order and be sure to clearly indicate the address to which you desire shipment to be made.
Those who use this book as we recommend are surely being blessed. It should be on your breakfast table regularly. Its daily text should be read and commented on freely by all. Then the MANNA comment should be read. Introduce it to your friends as a help toward godly living.
The following wholesale rates postpaid are granted to all WATCH TOWER subscribers:
Purple cloth, silver embossed............................$0.35
Dark blue cloth, silver embossed, German................. .35
Leatherette, gold edges.................................. .50
" blue edges, Swedish......................... .35
" gold edges, " ......................... .65
Genuine Morocco, gold edges.............................. 1.10
Our readers have for years inquired for this book. We now have it for you in handsome cloth binding and at cost price. It is the best and the cheapest hymn book in the world, at 35 cents per copy, postpaid, and contains 333 of the choicest hymns of all ages. By express, collect, 25 cents each, in any quantity.
The best collection of Truth poems. Leather, 50c.; karatol, gold edge, 35c; cloth, 25c. Carriage prepaid.
We are convinced that THE WATCH TOWER lists do not contain the names of one-half of those deeply interested in its teachings. The total is small enough surely, and we are not content that the name of any should be missing. We believe that all such will be stimulated and encouraged on the "narrow way" by its semi-monthly appearance on their table, reminding them afresh of spiritual matters which the world, the flesh and the Devil continually tend to crowd out of mind and heart.
Hitherto we have at times required that all desiring THE WATCH TOWER on credit, or free, as "the Lord's Poor," should make personal application; but now we request every subscriber to inquire among those whom he knows to be interested in Present Truth, and to obtain the consent of all such to send in their subscriptions either on credit or free, as their circumstances may necessitate. Any getting it on credit may at any future time request that the debt be canceled, and we will cheerfully comply. We desire that as nearly as possible THE WATCH TOWER lists shall represent all those deeply interested in its message.
Our object is not the gain of "filthy lucre," but "the perfecting of the saints for the work of ministry" – present and to come. (Eph. 4:12.) We offer no premiums, desiring the co-operation of such only as appreciate the privilege of being co-workers with us in this ministry. Our list is now about 35,000; but it should be at least 50,000, and we confidently expect the above program to bring it to that figure. Let as many as appreciate it as a privilege join in this service.
So matters continued, with little effort to arrange an exact chronology of human history, until the Sixth Century A.D. when Dionysius, a Roman abbot, set forth our present method of counting, styled the Christian Calendar. It undertook to mark the beginning of the Christian era with the birth of Christ, reckoned as January 1st. Previous history was reckoned and styled Before Christ (B.C.) and subsequent history was styled Anno Domini (A.D.) – in the year of our Lord.
Whether Dionysius began his A.D. period January 1st, A.D. 1, or whether he began it January 1st, A.D. 0, we may not be sure; neither may we feel too certain whether he began the B.C. dates December 31st, B.C. 0, or December 31st, B.C. 1. For all ordinary purposes this question would be rather immaterial. But it has a very important bearing on our calculation of Gentile Times. Even in this particular the matter seemed less important thirty or forty years ago than it does today; for now as we come down to the close of the Gentile Times we are disposed to give every feature a critical and microscopical examination not thought so necessary some years ago.
Then, we were content to say, "606 B.C. seems a well authenticated date for the destruction of Jerusalem by Nebuchadnezzar, and B.C. 536 the date when the seventy years' appointed desolation of the land ceased."
Our method adopted in the STUDIES IN THE 360
SCRIPTURES was a simple one. We said: 7
The Bible times of Gentile supremacy and ---
Israel's rejection equals 7 times 360, or 2,520
2,520 years. From this we deducted the B.C. 606
date before Christ (B.C.) 606. Thus we -----
found the year A.D. 1914. A.D. 1914
Coming now to a very critical examination of the date 536 B.C., there is an open question: Shall we call it 536 full years to A.D., or 535 full years? The difference in time between October 1st and January 1st would be the fourth of a year; hence our query is respecting 536¼ or 535¼ years B.C. What is the proper method of calculation, is in dispute. If we count the first year B.C. as 0, then the date 536¼ B.C. is the proper one for the end of the seventy years of captivity. But if we begin to reckon it by counting the first year before the Christian era as B.C. 1, then evidently the desolation ended 535¼ years B.C.
As to the methods of counting, Encyclopaedia Britannica says, "Astronomers denote the year which preceded the first of our era as 0 and the year previous to that as B.C. 1 – the previous year B.C. 2, and so on."
Whichever of these ways we undertake to calculate the matter the difference between the results is one year. The seventy years of Jewish captivity ended October, 536 B.C., and if there were 536¼ years B.C., then to complete the 2,520 years' cycle of the Times of the Gentiles would require 1913¾ years of A.D., or to October, 1914. But if the other way of reckoning were used, then there were but 535¼ years of the period B.C., and the remainder of the 2,520 years would reach to A.D., 1914¾ years, otherwise October, 1915.
Since this question is agitating the minds of a considerable number of the friends, we have presented it here in some detail. We remind the readers, however, that nothing in the Scriptures says definitely that the [R5142 : page 377] trouble upon the Gentiles will be accomplished before the close of the Times of the Gentiles, whether that be October, 1914, or October, 1915. The trouble doubtless will be considerable before the final crash, even though that crash come suddenly, like the casting of a great millstone into the sea. (Rev. 18:21.) The parallel between the Jewish Harvest and the present Harvest would corroborate the thought that the trouble to the full will be accomplished by October, 1915.
Many of our readers will recall our reference to this subject in a sermon preached at Allegheny, Pa., January 11, 1904, and published in the Pittsburgh Gazette. We make an extract from that sermon as follows: –
"We find, then, that the Seven Times of Israel's punishment and the Seven Times of Gentile dominion are the same; and that they began with the captivity of Zedekiah, and, as will be seen from the Chart, they terminate with the year 1915. According to the best obtainable evidences on the subject, synchronized with the Scriptural testimony, Zedekiah's captivity took place in October, 605¼ years before A.D. 1. If we will add to this 1914¾ years, we will have the year, October, 1915, as the date for the end of Gentile supremacy in the world – the end of the lease of 2,520 years, which will not be renewed. Instead, He whose right the Kingdom is, shall take possession of it. This, therefore, marks when the Lord Himself shall assume control of the world's affairs, to end its reign of sin and death, and to bring in the True Light."
There surely is room for slight differences of opinion on this subject and it behooves us to grant each other the widest latitude. The lease of power to the Gentiles may end in October, 1914, or in October, 1915. And the period of intense strife and anarchy "such as never was since there was a nation" may be the final ending of the Gentile Times or the beginning of Messiah's reign.
But we remind all of our readers again, that we have not prophesied anything about the Times of the Gentiles closing in a time of trouble nor about the glorious epoch which will shortly follow that catastrophe. We have merely pointed out what the Scriptures say, giving our views respecting their meaning and asking our readers to judge, each for himself, what they signify. These prophecies still read the same to us. Should we ever see reason for changing our belief, be assured we will be prompt to advise you respecting the same and give you the reason for it. However, some may make positive statements of what they know, and of what they do not know, we never indulge in this; but we merely state that we believe thus and so, for such and such reasons.
Many disposed to cavil at every statement of faith respecting the time and ending of this Age and the dawning of the New Age are very positive in their assertions. Some of them declare that surely the end of this Age cannot come for fifty thousand years yet. Others, with [R5142 : page 378] equal positiveness, declare that it may happen at any moment. Neither one gives any Scriptural proof. Then why should either of them criticize us for merely presenting the Scripture testimonies and our opinions respecting the signification of them, with the request that others investigate and form each his own opinion?
Finally, let us remember that we did not consecrate either to October, 1914, nor to October, 1915, or to any other date, but "unto death." If for any reason the Lord has permitted us to miscalculate the prophecies, the signs of the times assure us that the miscalculations cannot be very great. And if the Lord's grace and peace be with us in the future as in the past, according to His promise, we shall rejoice equally to go or to remain at any time, and to be in His service, either on this side the veil or on the other side, as may please our Master best.
DEAR BRETHREN, BELOVED IN THE LORD: – I know well that as New Creatures your desires are to lay down your life for the Brethren. I know well, also, that the world, the flesh and the adversary (especially the latter) evidently oppose all who seek to walk in the footsteps of Jesus, particularly those in public places and those who are active in the service of the Truth. These attacks come sometimes in one form and sometimes in another – sometimes through too much sympathy and sometimes through too little.
I feel constrained to give you some advice:
Do not do much writing of letters. Experience shows that those Pilgrims who do much of this generally neglect the particular work in which they are supposed to be engaged. If there are questions needing answers, ten words on postcard will refer the friends to THE WATCH TOWER OFFICE, or to STUDIES IN THE SCRIPTURES. We believe that the results would be far more profitable than if you would attempt to write lengthy discussions. In some instances the friends could be more profited. Is it not wise that we remember St. Paul's exhortation that the eye, the hand, the foot, strive to do its own part as members of the Body of Christ? Your portion, dear Brethren, is a very honorable and important one. We believe that it will need all of your time, if properly attended to.
The forenoons, or times when there are no meetings, we advise that brief visits be made to dear friends of whom you get word that they are sick, or for some other reason have not attended meetings of the Class recently.
Such opportunities not presenting themselves, we suggest that you write a brief synopsis of your principal address (if you give a public one), suitable for the newspapers. This will be a valuable experience to you and may prove acceptable, and thus give the Truth a wider swing. One dear Brother has been very successful in this way. Not being much of a hand at writing nor much of a scholar, he inquired of me if he could use some of my sermons. I gave cheerful consent. Rewriting them, he has been able to get them into numbers of papers, and thus the Truth has been circulated. We wish to give you all this same privilege.
Do not understand by this that we mean for you to go out of the Pilgrim service into the literary work, but merely that you seek for opportunities to write up something that may effect the scattering of the Truth. The time thus employed would be much more useful in the Lord's service than in writing to the friends.
I remember you daily in my petitions at the Throne of Heavenly Grace and hope that I am remembered by you all. Remember me to the dear friends wherever you may go, assuring them that you bear my greetings. As ever,
In sending current report to Tabernacle I feel constrained to express anew my hearty Christian Love for you, as I perceive the activity of our opponents increasing in their efforts to overthrow the work committed to you. You have our prayers, as well as our sympathy, in the trials incidental to the various attacks being made in the public press against you. I feel confident the same Grace which has held you up in the past will prove sufficient to the end.
Most of the classes seem to be leaping forward in the things of the Spirit, as though trying to make amends for past slackness.
I notice a few classes making the serious mistake of thinking a constant change is essential to "keep from getting into a rut." Thus in one class the Lord evidently saw a more competent leader was needed, and He sent a brother to work here who had the necessary qualifications. After serving two six months' terms that spirit of change refused to elect him, or, rather, prompted him to think he ought not to be elected again. The present Elder is a good brother, but the two as Elders together would be able to accomplish manifold more. – Eccle. 4:9-12.
That same idea causes this class to shift its meetings around, even including the Sunday services, until some of the irregular attendants are discouraged from going out for fear they will go to one home and find the meeting is not to be held there. That is one reason why they never become regular attendants.
Another thing, some of the classes need advice upon the conduct of Berean classes, as quite a few places where they think they have Berean classes they really have preaching services. The Elder asks the questions, one or two of the friends give a very brief answer, and then the Elder preaches a 10 or 15-minute sermon; this is repeated with next question, and so to the end.
There are some very small and weak classes where I can [R5143 : page 378] imagine this might be allowable, but in every case where I have found it to be their method there seemed to be no excuse for it.
We have been enjoying very precious fellowship with the Brethren in Illinois, and are greatly rejoicing in the privileges of service in the cause which has as its object the glory of God. With much Christian Love,
Yours in His Precious Name,
I embrace this opportunity to endorse the statement of Brother Barton, given above. We need to keep well balanced. While the Classes are to retain the full control of their own affairs, this does not mean that they should ever speak or think slightingly of those whom they have chosen, under what they believe to be Divine Guidance, to be their Elders or leaders. Let us remember the Apostle's words, "Obey those who have the rule over you, and submit yourselves, for they watch for your souls as they that must give account." – Heb. 13:17.
A faithful leader, who does not attempt to take the control from the hands of the Class, can be, and should be, trusted greatly. His is a labor of love, and not for filthy lucre; and the love of the whole Class should be freely paid to him as in a measure a reward for his faithfulness in the service. This does not mean that the control should be left in the hands of one Elder, nor that he should feel offended that others should be brought to the front, even if he be the most competent one. As Elder brethren the leaders should be on the lookout to help, encourage and instruct all the younger brethren, and to prepare them for the work of Deacons, and, subsequently, for Eldership.
Some of the Lord's dear people seem a little inclined to run to the extreme. Strong characters are always in danger of going to extremes. The Apostle exhorts, "Let your moderation be known to all." To have our affairs conducted decently and in order is not Babylonish in any evil sense. Can we imagine Heaven as without rules, regulations and order? Do we not recognize that order is Heaven's first law? Does not the Apostle intimate that the Lord is setting the various members in the Body as it pleases Him? Could it be wrong for us to co-operate with God in the recognition of His will and in carrying it out? Surely not! It is just as bad, or even worse, for a small minority to tyrannize over the majority as it would be for a reasonable majority to tyrannize over the minority. The spirit of love bids us remember the Golden Rule, and be as generous to others as we would have them be to us.
I quite agree with Brother Barton's suggestions respecting too great a desire for change. Recently we learned of one Class which rotates its leaders every week. This would not be so bad, of course, for prayer and testimony meeting, though even then it would appear as if a month or a quarter [R5143 : page 379] would be better for each leader; but in the case of the Berean Studies a weekly change seems very injurious, both for the leader and for the Class. Continuity, connection with previous lessons, is very desirable. We recommend at least three months' incumbency for Berean Study leaders.
Brother Barton's suggestion is good, that a successful teacher is one who draws the answers from the Class. It is in this very particular that the Berean Studies are helping the Lord's people more and more. Now, it is true that some persons who have a talent for talking or preaching have insufficient talent for teaching – for drawing answers from the Class. In such a case it might be well to give different Elders an opportunity to show whether they possess aptness to teach, which the Apostle explains to be one of the qualifications of an Elder.
Many Class leaders report that it is impossible for them to get the friends to study the lesson in advance. It is a pity that this is so, but it would not be wise to cause offense to any or to hinder any from attending the meetings by berating them for failure to study the lessons. We advise another course: At the beginning of each study let the pages of Studies in the Scriptures referred to in the lesson be read by some one capable of reading clearly, distinctly, forcefully; and then shut the books and discuss the subject along the lines of the questions. A very helpful way is for the leader to assist by gathering up some of the fragmentary statements of an answer and helping to put them together. The effect is to encourage the answerers for another occasion and to make the answers more valuable for the time. On the whole, the Berean Studies, we are sure, are doing very effective work in grounding and establishing in the Truth.
We urge all the dear brethren that they keep up the regular reading of the STUDIES IN THE SCRIPTURES, ten to twelve pages a day, wholly regardless of the Berean lessons. What will be read will be so much of aid in connection with the lesson studies.
PASTOR RUSSELL: – May I write you my joyful experience in which our dear Father so clearly used you and a tract.
In 1879 I joined a church in a small town where the religious atmosphere seemed to be good. After some years I moved to a city and at once I identified myself with the church there. I soon noticed the absence of the simplicity of religion, and the prevalence of form and ceremony, including many kinds of entertainments to raise money. I grew dissatisfied; and though still loyal to the creed, I only attended the services intermittently.
Last August while homeward bound on the car I sat beside a lady who quietly handed me a folded PEOPLES PULPIT asking me that I read it and pass it on to others. Simply because her quiet manner attracted me I said "Yes." I did not think of the paper for several days and then felt too busy to take the time. This occurred several times until finally I remembered my promise to the woman and read the article "Where are the Dead" aloud to my companion.
Finding the STUDIES IN THE SCRIPTURES advertised therein she purchased them for me as a present.
From the beginning our hearts and minds accepted all from cover to cover, because the Bible was clearly proving them. Oh, the years of heart hunger; and never to have heard of the STUDIES nor the Truth!
Later in the Spring we heard you in Boston and Malden.
I now have all the STUDIES, BEREAN NOTES, WATCH TOWER, etc. Truly much has come to us in one year – the satisfying of the longing of a lifetime. May the dear Father abundantly bless "the faithful steward"; and the dear unknown sister in the Truth who first gave me the PULPIT. In her longing to help one she helped two; and I anxiously give out PULPITS to others, as she asked, "pass it on." This at present seems all I can do.
I gladly and prayerfully take the Vow trusting to the Father's sustaining grace to keep it.
(27) What difficulties may arise in the case of two New Creatures well mated, who should in time become mis-mated? P. 501, par. 1; P. 502, par. 1.
(28) Explain the difficulties arising from a case of husband and wife mis-mated physically and spiritually, and the proper conduct of the husband who is a New Creature. P. 502, par. 2.
(29) Where the wife is a member of the New Creation, but well-mated naturally to a worldly husband, what is the situation? And what course should be taken by the wife? P. 503, par. 1.
(30) Where two are "unequally yoked," and are additionally mis-mated naturally, the wife being the superior, what counsel is offered by the Apostle? P. 504, par. 1.
(31) What is the principal point to be kept clearly in mind by the believer? And under what condition only may the New Creature re-marry in case of divorce? P. 504, par. 2.
(32) Should the text, "If the unbelieving depart, let him depart," be understood to grant liberty to the deserted one to re-marry? And what is signified by "constructive desertion"? P. 505, par. 1.
(33) What course is a husband thus "deserted" permitted to pursue? P. 505, par. 2.
(34) Under what conditions may a wife consider herself "deserted," and what are her liberties in such an event? P. 506, par. 1; P. 507, par. 1.
(35) Why should we not be surprised if such trials come to us? And what is the Scriptural admonition regarding a way of escape? P. 507, par. 2.
(36) What is conscience? And how should the New Creation so educate their consciences that they may become proper guides? P. 508.
(37) The teaching and example of our Lord, and the judgment of the Apostle Paul concerning celibacy. Matt. 19:12; 1 Cor. 7:25-40? P. 509 to P. 512 may be read aloud and discussion avoided.
(38) Would it be proper, after marriage, for either husband or wife or both to decide upon a celibate life? (1 Cor. 7:3-9.) This question might properly be answered merely by the reading of the reference. P. 512, par. 1, 2.
(39) Why is so important a matter as matrimony entered into with so little forethought or wisdom? And what is the proper view of human nature? P. 513, par. 1, 2.
(40) What rules and circumstances should be observed by even natural men and women in selecting life-companions? P. 513, par. 3.
(41) What further admonitions would apply to New Creatures who may decide to marry? P. 514, par. 1; P. 515, par. 1.
(42) What does "in the Lord" signify? P. 515, par. 2.
(43) If marriage were more generally considered from this high point of view, what would be the result? P. 516, par. 1.
(44) What special protection have New Creatures in the matter of marriage, whether it result favorably or unfavorably? And what fact should constantly be kept uppermost in their minds? P. 517, par. 1.
(1) The proper standpoint from which the pro-creative power of man as God's agent should be considered. Read P. 519, par. 1.
(2) This feeling of responsibility be intensified by a realization of pre-natal influences! Read P. 519, par. 2.
(3) Is it proper to attribute all the evil in the world to heredity? P. 520, par. 1.
(4) Would the birth of a perfect child be possible under present conditions? P. 520, par. 2.
(5) What advantage should New Creatures have over the rest of mankind in the propagation and training of children? P. 521, par. 1.
(6) What lessons may be learned from scientific experiments among the lower animals? P. 521, par. 2; P. 522, par. 1.
page 381
December 1st
| VOL. XXXIII | DECEMBER 15 | No. 24 |
'I will stand upon my watch, and set my foot upon the Tower, and will watch to see what He shall say unto me, and what answer I shall make to them that oppose me.' Hab. 2:1
Upon the earth distress of nations with perplexity: the sea and the waves (the restless, discontented) roaring: men's hearts failing them for fear and for looking forward to the things coming upon the earth (society): for the powers of the heavens (ecclestiasticism) shall be shaken. . . .When ye see these things come to pass, then know that the Kingdom of God is nigh at hand. Look up, lift up your heads, rejoice, for your redemption draweth nigh. – Luke 21:25-28, 32.
Our "Berean Lessons" are topical rehearsals or reviews of our Society's published "Studies," most entertainingly arranged, and very helpful to all who would merit the only honorary degree which the Society accords, viz., Verbi Dei Minister (V.D.M.), which translated into English is, Minister of the Divine Word. Our treatment of the International S.S. Lessons is specially for the older Bible Students and Teachers. By some this feature is considered indispensable.
This Journal stands firmly for the defence of the only true foundation of the Christian's hope now being so generally repudiated, – Redemption through the precious blood of "the man Christ Jesus who gave himself a ransom [a corresponding price, a substitute] for all." (I Pet. 1:19; I Tim. 2:6.) Building up on this sure foundation the gold, silver and precious stones (I Cor. 3:11-15; 2 Pet. 1:5-11) of the Word of God, its further mission is to – "Make all see what is the fellowship of the mystery which...has been hid in God,...to the intent that now might be made known by the Church the manifold wisdom of God" – "which in other ages was not made known unto the sons of men as it is now revealed." – Eph. 3:5-9,10.
It stands free from all parties, sects and creeds of men, while it seeks more and more to bring its every utterance into fullest subjection to the will of God in Christ, as expressed in the Holy Scriptures. It is thus free to declare boldly whatsoever the Lord hath spoken; – according to the divine wisdom granted unto us, to understand. Its attitude is not dogmatical, but confident; for we know whereof we affirm, treading with implicit faith upon the sure promises of God. It is held as a trust, to be used only in his service; hence our decisions relative to what may and what may not appear in its columns must be according to our judgment of his good pleasure, the teaching of his Word, for the upbuilding of his people in grace and knowledge. And we not only invite but urge our readers to prove all its utterances by the infallible Word to which reference is constantly made, to facilitate such testing.
Foreign Agencies: – British Branch: LONDON TABERNACLE, Lancaster Gate, London, W. German Branch: Unterdorner Str., 76, Barmen. Australasian Branch: Flinders Building, Flinders St., Melbourne. Please address the SOCIETY in every case.
Terms to the Lord's Poor as Follows: – All Bible Students who, by reason of old age, or other infirmity or adversity, are unable to pay for this Journal, will be supplied Free if they send a Postal Card each May stating their case and requesting its continuance. We are not only willing, but anxious, that all such be on our list continually and in touch with the STUDIES, etc.
Morning Rally and Discourse for the Interested at 10 o'clock. Afternoon service at 3 o'clock, public lecture. Both services will be held in the Colonial Theatre, North Queen St.
Praise, Prayer and Testimony meeting and Discourse for the Interested at 10:30 o'clock in I.B.S.A. Hall, 528 S. Sixth Street. Public lecture at 3 p.m. in Macauley's Theatre, corner Fourth and Walnut Streets.
Public Service at 3 o'clock, Washington Temple, New York Avenue and Thirteenth Street, N.W. Address to I.B.S.A. Class at 7:30 p.m., Old Masonic Temple, corner Ninth and F Streets, N.W.
On Sunday morning at 10 o'clock, January 5, at the Brooklyn Tabernacle, an opportunity will be given for symbolic baptism in water. Robes, etc., will be provided. Any desiring to symbolize will please give us timely notice.
DECEMBER 1ST, 1911-DECEMBER 1ST, 1912
The next most interesting thing is the manifest awakening of thinking Christian people of all denominations. Many dear people of God have lived in a sort of religious lethargy for years. Sometimes they dreamed of converting the world, only to be rudely awakened to a fresh realization that if the heathen were brought to the same civilization that prevails in Christendom, God's will would be as far as ever from being done on earth as in Heaven. Others have had nightmares of horror as their minds would be recalled to the teachings of their creeds – as they would remember the old theory that all except the saintly Elect few will spend an eternity in torture.
The awakening ones very generally wander off into "Higher Criticism" unbelief, Evolution theories, and general doubt respecting everything. Others wander into Christian Science, and seek to convince themselves that aches and pains are purely imagination, etc., etc. Still others wander into New Thought, etc., only to find, in these, dangerous quicksands. Under the Lord's providence many of all these classes during the past year have been brought in contact with the Bible's own teaching, which we all have so long lost under the debris of human theory and tradition.
It has been a real pleasure to note, as the weeks went by, the increased attendance at the meetings and the increased number of meetings being held and the development of faithful brethren everywhere as heralds of the "good tidings." It has been a great satisfaction to read some of the warmly encouraging letters that have been received from hungry souls. Some tell of the sweetness of the Truth at its very first hearing. Others tell of how increasingly precious the Word of God grows, as their study of it continues in the light of the Divine Plan of the Ages. Surely THE WATCH TOWER is the favored place for a review of the entire Harvest field!
The Lord has greatly blessed the brethren who have engaged in Class Extension work, especially in Great Britain and America. There is room in this Department for the talents of every consecrated child of God. The Harvest is great. The laborers are few. All who are praying to the Lord to send forth more laborers are surely zealously watching for opportunities to take a hand in the work themselves. And all this energy is showing fruitage. There is nothing like it in the whole world. No money inducements! Everything is done from the love of the Lord and His Truth, and from a great desire to "show forth the praises of Him who hath called us out of darkness into His marvelous light." The blessing is two-fold. Not only are many thus brought into the light and caused to rejoice in the fullness of our Savior and His great salvation, but the laborers all receive spiritual refreshment, in proportion as they seek to lay down their lives and talents in the Harvest work.
Our readers are aware that our Society has been doing something in South Africa and South India during the past three years. Evidently the Lord's blessing in some degree on the work in foreign lands led up to the sending of an I.B.S.A. Committee to see the conditions of the heathen and to report. The report was given in the early part of the year, and published in a special issue of this journal. We have received complimentary testimonies respecting the truthfulness of the Report and the kindly spirit with which those truths, not altogether flattering, were presented. Some of these have come from foreign lands.
As a result of that investigation it was decided that conditions in heathendom warranted the expenditure of some of the Society's funds in proclaiming the Gospel of the Kingdom there. Accordingly, free literature was printed in six of the principal languages of India, the two principal languages of China, in the Japanese and in the Korean. This literature was designed principally for those professing Christ. But reports indicate that many non-Christians have manifested eagerness for the study of these things.
The Bible story of the election of the Church to be joint-heirs with Jesus in the Messianic Kingdom was new and palatable to many of the Christian natives and others; and the Bible assurance presented to them, that their friends and forefathers who have died in heathenish darkness were not in purgatory nor a hell of eternal torture, but in the Bible hell, the grave, was a relief to many. [R5144 : page 384] God's character, cleared of the awful stain laid upon it by our creeds, shone more brightly before the minds of many. We may be sure that the effect on honest hearts everywhere is the same; namely, that "the Love of God constraineth us."
In South India, where the London Missionary Society has had a start for over a hundred years, where it has established colleges, etc., the field seemed ripe for the Gospel of the Kingdom which we sent to them. As the people heard and read of the good time coming, it cheered them. According to the reports, the missionaries endeavor to keep the people from hearing, even threatening to excommunicate those who attend our meetings, and, going further than this, threatening to excommunicate whole families if even one member attends our meetings. And further, they are reported to have declared that they would not allow any marrying between any of their faithful and any who might come to hear and have a relish for the "good tidings of great joy which shall be for all people." But in spite of all the threats and endeavors and influence and rice, the hungry hearts came to our meetings and got some crumbs of comfort, benefiting in the present life and preparing them, we trust, for the life to come.
The latest reports from South India are that the missionaries of that vicinity, unable to stem the popularity of our Bible meetings, have been obliged to start similar Bible instruction respecting the Kingdom. Well, whether it be from strife or from some other motives, we are glad that Messiah's Kingdom is being heralded to whoever will be "Israelites indeed" of far-off India.
If the missionaries would all preach the Gospel of the Kingdom, if they would all tell the people the Bible Truth respecting "the wages of sin" and "the gift of God," the coming of Messiah, the rolling away of the curse and the pouring out of God's blessing, and announce that this grand consummation of the Divine Plan is near at hand, how glad we would be! If now our efforts have stirred them up to give the people the real Bible Message, we are glad.
Undoubtedly there are sincere missionaries, but such sincere ones are hampered and hindered by the limitations placed upon them respecting the creeds – burdens which are becoming galling to all "whom the Son makes free." But with the missionary, as with the home pastor of civilized lands, every one seems bound up in his congregational [R5145 : page 384] fetters. Only the courageous "overcomers" could even think of bursting the bonds which associate them with their food supply, their honor of men, and all opportunity they know for Divine service. We sympathize with such. Would that they might take a more satisfactory course! Would that they might exercise more faith in God!
If the ministers have much advantage every way as respects education, time, opportunity for study, etc., they are also having weightier trials, because any change of denominational base to them means practically their all. Few of them realize that this is the very test which the Lord wishes to bring to bear upon every one called during this Gospel Age – faithfulness, loyalty, zeal for God and His Truth – even unto death, counting not their lives dear unto themselves. It is of this class that it is written, "They shall be Mine, saith the Lord, in that day when I make up My jewels." – Mal. 3:17.
Very encouraging reports come to us respecting the influence of the Truth as it goes out from week to week through the public press of the English-speaking world. Approximately fourteen hundred newspapers are publishing our sermons and Sunday School comments every week. Our Adversary, God's Adversary, Satan, is, of course, displeased now, as he was eighteen hundred years ago, to perceive that "the poor have the Gospel preached unto them." Yet notwithstanding slanders, misrepresentations and violent attacks made by some, God's blessing continues with the work; and approximately twelve millions of people have the opportunity every week of learning a little respecting God and His Word – His Plan.
One would think that every true Christian in every pulpit, in every pew, would thank God that the people whom they could not get into the churches are having the Message of God's Love laid before their eyes in an attractive form weekly. It would be a pity if anything akin to jealousy should anywhere spring up to poison a Christian heart against a fellow-Christian and fellow-servant. Any one engaged in sowing such seed and planting such roots of bitterness would assuredly have Divine disfavor for his portion in some manner. But our point is, that, by the grace of God, the Gospel is preached. Earnest souls are being found. Hungry ones are being fed and made to rejoice. God is being glorified.
Let us be thankful to have any share in this great work. More and more it appeals to us to be the Lord's work. We cannot see how it could progress so marvelously as it has done, except under His blessing. We give Him our thanks. What if it has stirred up here and there an evil spirit in a class which the Bible describes as "sons of Belial"? What if these do fulfil toward us the Word of the Lord which declares, Whoever of you will live godly shall suffer persecution?
What if we do receive from some revilings, slanders, persecutions? Did not the Master forewarn us that this would be a part of our wages, saying, "They shall say all manner of evil against you falsely, for My sake? Rejoice, and be exceeding glad, for great is your reward in Heaven; for so persecuted they the Prophets which were before you." St. Paul, who suffered not only from the tongues of men, but also from their whips, declared that present experiences were light afflictions, when viewed from the standpoint of the glory that is to follow as a reward of faithful endurance.
The proper way to view such experiences is to call to mind the blessed revenge which soon we shall be fitted and prepared to mete out to our enemies. In the language of the Scriptures, we shall by and by heap coals of fire upon the heads of those who now persecute us, by blessing them, opening the eyes of their understanding and helping them onward and upward to greater knowledge of God and harmony with His gracious arrangements. That is the kind of revenge that God is preparing for those who now so grievously misrepresent Him and His Word – ignorantly.
Let us be assured that ignorance rather than malevolence is at the foundation of opposition to the Truth. It was so at the First Advent. Many of those Scribes and Pharisees and chief priests were fairly decent people. They had theories of their own respecting God's Plan – as to how it must be fulfilled. Their own plans seemed better than God's because they were worldly-minded – not "Israelites indeed" – at heart.
Cannot very similar things be said truthfully and kindly respecting many of the ecclesiastically prominent in the present Harvest time? If so, instead of thinking too harshly, let us rather take our cue from St. Peter's words when, speaking under the influence of the Holy Spirit, he said to repentant Jews, "I wot, brethren, that in ignorance [R5145 : page 385] ye did it, as did also your rulers"; and St. Paul's words, "for, had they known, they would not have crucified the Lord of Glory."
So ignorance is the excuse for much of the wrong that has been done in the world amongst those bearing the name of Christ during the past eighteen centuries. And the same is true today. It behooves us, while seeking to rid ourselves of ignorance and to come to a clear knowledge of the Truth, to have sympathy for those whose eyes of understanding are still more or less blinded by "the god of this world." Let us pray for such, as St. Paul did, saying, "I pray God for you that the eyes of your understanding opening, ye may be able to comprehend with all saints the height and the depth, the length and the breadth – and to know the Love of God, which passeth all understanding." – Eph. 1:18; 3:18,19.
Post Office rulings require us to keep our subscription lists very clean. When subscriptions expire, but a short time can be left for renewals. This insures that our list is quite a live one. For several years we have been urging the friends that, instead of lending their papers to interested friends, they encourage them to become subscribers to THE WATCH TOWER and to the papers publishing the sermons. Friends of the Cause have provided a special Fund out of which any such subscriptions can be paid, so that poverty need not be a hindrance to the receiving of a regular supply of spiritual food.
In various ways we know that our list still represents only the smaller portion of those really interested in the Harvest Message. The list, however, is gradually growing. Many of you will be glad to know that we are now publishing thirty-five thousand or more copies at every issue. We wish we dared hope for an increase of fifteen thousand or more during the coming year. The matter is in your hands. If you are receiving a blessing through these channels, and if you desire to extend the blessings to others, be sure you properly advise them.
The Lord continues His blessing with the Pilgrim service. It is not the Society's desire to supply regular preaching for the Classes or in any manner to relieve them of the responsibility for their own spiritual upbuilding. The frequent supply of Pilgrims, therefore, is confined to large cities, where a more public witness than the local Class is able to provide seems necessary. Even then, we encourage the Classes to continue their regular studies, just as though the Pilgrims did not come so frequently.
Pilgrim visits are intended to serve a double purpose: First, to assist in giving from time to time public witnesses for the Truth – but preferably only one or two public discourses at each visit; second, the coming of a Pilgrim affords excellent opportunity for refreshing and strengthening the Household of Faith. They may be called upon to help unravel knotty questions which may arise, although there will generally be found in every Class some familiar enough with the STUDIES IN THE SCRIPTURES to give a Scriptural answer to nearly every important question.
Many Classes of Bible Students have written us that by vote they have chosen the Editor of this journal as their Pastor (under-shepherd or bishop). We suggest to such that the Pilgrim brethren be considered in a general way our assistants, and that they be received accordingly. This does not mean that the lessons they give, the spiritual food which they present, should be received carelessly, or without proper mastication.
Rather, the Lord would have all of His dear sheep use their consecrated minds in rightly dividing the Word of Truth, giving special heed to the suggestions and expositions of those whom they have reason to believe are serving them according to the will of God. This advice would be applicable to the presentations of the Pastor or the Pilgrims or the local Elders – everybody.
Whenever public meetings are thought to be desirable, remember that one of the chief necessities for such an occasion is the procurement of a desirable auditorium – clean and in good repute. In many respects opera houses or small theatres of good class are more desirable than churches, because people of all denominations and those who attend no church services will feel free to come. The friends are gradually learning that it is useless to invite intelligent people to a meeting held in a dingy place or more than one flight of stairs from the street level. They are learning, too, the necessity for advertising meetings when they have good halls.
For success, the three things must co-operate – a speaker of ability, a desirable auditorium and the meeting well advertised. In the past much advertising effort has been wasted by poor auditoriums. Where notified that a public meeting is desired the Society will, as far as possible, apportion Sundays – especially if the town is of reasonable size and if the promises in respect to auditorium, etc., are encouraging. Increase of wisdom along these lines is helping forward the work in every direction. These same remarks apply in a lesser degree to Class Extension work, by which we mean meetings held in surrounding
[R5146 : page 385]
villages and towns by those Elders who have talent for public speaking and whose services are not needed by the local Class sending them forth. The Society has had the pleasure of co-operating along these lines during the year. The results are encouraging every way. All classes that have the talent to spare and that have not engaged in this Extension work should write to us for particulars at once. This work is in harmony with the Master's instruction, Pray the Lord of the Harvest that He will send forth more laborers into His vineyard. Let us labor while we pray. – Matt. 9:38.
SUMMARY PILGRIM SERVICE
Total number of ministers engaged................. 60 " " " cities and towns visited.......... 5,788 " " " public meetings................... 3,683 " " in attendance........................ 564,707 Semi-public meetings held......................... 9,881 Total number in attendance........................ 248,293 " miles traveled.............................. 622,373
Number of meetings reported....................... 3,595 Attendance at meetings............................ 108,563 Number of copies "Everybody's Paper" and other announcements circulated................... 1,732,870 Reported cost of these meetings................... $9,389.02 Amount supplied by the Society.................... $1,003.18
Naturally, our correspondence increases every year. However, a change is noticeable in the character of the communications. Those who have been long on our list are asking fewer questions, finding that they have the answers already in THE WATCH TOWER and in the six volumes of STUDIES IN THE SCRIPTURES. But our clerical force is still busily engaged in replying to questions from beginners, who have received of our literature and desire further spiritual nourishment. Herewith we present to you a memorandum of the number of letters received and [R5146 : page 386] the number dispatched. All parts of the earth are represented in our mail.
Total letters received 1912 – Brooklyn............. 143,756 Total letters dispatched 1912 – Brooklyn........... 264,190
It amazes us that the sale of STUDIES IN THE SCRIPTURES continues as it does. Colporteurs report to us that with the new method they are using they can generally sell the entire set of six volumes as easily as they formerly sold one volume or three volumes. The general awakening amongst Christian people is permitting many of them to become enlightened, preparing them for the Truth. They are satisfied neither with the darkness of the past, nor with the unbelief of Higher Criticism or Evolution. A soul-hunger is abroad in the world – with an increasing number of people. We thank God that we have for them the true Bread of Life, of which both they and we have so long sung,
The number of volumes of STUDIES IN THE SCRIPTURES, etc., circulated during the year, we here report with considerable satisfaction. We congratulate especially all the dear Colporteurs. Nearly all of these books were sold by them.
The total number of volumes of STUDIES IN THE SCRIPTURES circulated in 1912 was 634,951.
Our two little papers, PEOPLES PULPIT and EVERYBODY'S PAPER, circulated for the most part free, have gone far and wide this year in thirty-three different languages. The friends, our readers, knowing that they can have literature in any language, are more and more availing themselves of the privilege and seeking to interest their neighbors. Incidentally we remark that the majority of people can serve the Lord's Cause much better by handing a tract with a few commendatory words than by seeking to explain the Divine Plan. So many forget in telling of God's glorious Plan that their hearers are comparatively ignorant of it – that they know only the first principles of the Gospel of Christ, and have need that one teach them again the rudiments. A teacher must be wise and give only the kind and only the quantity that will nourish. – Heb. 5:12-14.
Too many make a mistake, choking their friends with strong meat. Others make the mistake of talking too boastfully and drawing unpleasing comparisons, saying, What you believe, and, What we believe. We are glad, however, that all are gradually learning the import of the Master's words, "Be ye wise as serpents, harmless as doves." Let us remember that we not long ago were in similar darkness to that which generally prevails – and still we were Christians.
Hence we should not, in talking to our friends, give any hint that they do not belong to the family of God. Rather we find it the much better way to class ourselves in with all as true neighbors, to acknowledge that once we were in darkness, and to express the thought that all Christian people are becoming more and more enlightened in respect to the teaching of God's Word, because we are now living in God's due time for revealing some of the secrets of God's glorious Plan of the Ages. We are now living in the time of which the Prophet Daniel declared, "The wise shall understand" – the Wise Virgin class. – Dan. 12:10; Matt. 25:1-3.
In the English language................. 34,672,475 copies.
In all other languages.................. 848,000 "
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Grand total of tracts................... 35,520,475 "
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Equaling in usual tract pages........... 481,632,950 pages.
The above does not include the millions published in Great Britain and Australia nor in foreign languages.
As we look back over the past, we perceive a steady progress in the amount of money donated to the Tract Fund for the promulgation of the Truth. Each year has shown a little better than its predecessor, and the present one is no exception to this rule. Remember, too, that few of our donations are large – that not many WATCH TOWER subscribers have much of this world's goods. Two things astonish our enemies and our friends: –
(1) While all denominations of Christendom are in distress because of increased expenditure and decreased contributions and because they are ashamed to beg more than they have done, our receipts, on the contrary, without solicitation, come gradually forward, apparently just as they are needed. Or rather, we should say, keeping within our receipts we are enabled to push the work a little more and a little more every year. Of course, we could do much more if we had more means; but we are not worried about that, for if the Lord desires us to do greater things, He is abundantly able to provide the means.
(2) The other point which surprises both our enemies and our friends is the large amount of work accomplished with the small amount of money expended. This is attributable to the fact that we pay no salaries, and all of our expenses are kept at a minimum. Our home and office force of over a hundred persons all labor diligently, earnestly, perseveringly, rendering their services as unto the Lord. We have no drones. All are provided for decently, comfortably, as, we believe, the Lord would be pleased with, but very inexpensively. This is one secret of our ability to do more than others with the same amount of money. Financial statement follows: –
Paid Shortage of 1911............................ $22,415.93
Receipts from "Good Hopes,"
Tract Fund, etc............... $200,767.51
Expended in the work mentioned
above:
In the United States and Canada 134,228.43
In Great Britain............... 20,038.60
" Austria..................... 4,663.97
" Germany..................... 1,562.12
" Sweden...................... 1,338.04
" Denmark and Norway.......... 1,059.52
" South Africa................ 1,298.77
" Jamaica and South America... 3,933.69
" Japan....................... 2,300.00
" China....................... 2,300.00
" Korea....................... 2,028.62
" India....................... 1,723.19
" France, Italy and
Switzerland 343.67
" Greece...................... 240.00
" Hungary and Poland.......... 471.29
" Philippine Islands.......... 157.95
Cash balance on hand........... 663.72
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$200,767.51 $200,767.51
We will not here mention particularly the outlook for the future, but will leave that for next issue. We thank God for the privileges and blessings of the year closing, [R5147 : page 387] and rejoice with you all that by His grace we have had the privilege of His service. Let us press forward,
Let us not be fearful of the great Adversary's roar, when, like a roaring lion, he would seek to intimidate us. "Be of good courage and He shall strengthen thine heart." "He who has begun a good work in us is able to complete it." "He knoweth our frame and remembereth that we are dust." He will not suffer us to be tempted above that we are able, but will, with every temptation, provide a way of escape. – I Cor. 10:13.
"For we are not ignorant of his devices." – 2 Cor. 2:11.
What Satan cannot do against the Truth along the lines of logic, the Bible and common sense, he seeks to do through slanderous misrepresentations of all who take their stand on the side of Truth; and his opposition is incurred usually in proportion to the activity of the servants of the Truth. This opposition is to them a trial of faith and of patient endurance. It tests their loyalty to God, to the Truth and to the brethren. It becomes, likewise, a test of brotherly love to the household of faith. It does a sifting or separating work. "The Lord your God proveth you." – Deut. 13:3. [R5148 : page 387]
The same line of attack furnishes special trials for the church nominal – both wheat and tares. It gives opportunity for exhibitions of envy, anger, malice, hatred, strife, evil-surmising and evil-speaking. Thus many are being tested and their love of unrighteousness is being shown. "By their fruits ye shall know them." (Matt. 7:20.) The thorn and brier classes, however closely affiliated with religious things, are not Vine branches. They do not bear the fruit of the Vine, but contrariwise are injurious to the Lord's people. "The poison of asps is under their lips." Some of them are courageous enough to make lies; others, less courageous, love the lies and are mean enough to circulate them. The advance of the Day of the Lord will ultimately reveal the true situation. Some will have shame and contempt, while others will shine as the stars forever and ever.
All who have the Spirit of the Lord, the spirit of meekness, gentleness, patience, long-suffering, brotherly-kindness and love – will be tested, too, along these same lines. The Lord's will for such is that they should deepen and broaden their characters along all these lines in proportion as contrary temptations assail them. Thus more and more will they become copies of God's dear Son, and the trials will assist in making them meet, fit for the Kingdom.
Another of Satan's devices is to discourage the Lord's faithful disciples who are seeking to know and to do His will. The more conscientious they are, the more subject they will be to Satan's suggestions of unworthiness, rejection, condemnation, Second Death. God permits this as a test or trial to faith. "Without faith it is impossible to please Him." To be developed, faith must be tried with opposition. The more our faith is developed, the more pleasing in the Father's sight we shall be. He would have our faith in Himself implicit, unwavering.
The Adversary, on the contrary, would destroy our faith. Sometimes he attempts this by misrepresenting God's character as unloving, unjust, unkind, and sometimes by exaggerating our weaknesses and failures, to cause us to cease striving for the goal of Divine approval. He would have us give up in despair.
Persons who have been obsessed by evil spirits tell plainly that first of all the spirits personated God and His angels, advised prayer, etc. Afterwards they gave evil suggestions. By and by they gave both good and evil suggestions. The evil suggestions entertained, they would next condemn the individual for having entertained them. Finally all pretense would be dropped, and the individual would be told that he had sinned away all Divine favor and was wholly at the mercy of the evil spirits. Then would come suggestions of evil deeds or of suicide, the endeavor being made to drive the individual to a full surrender of his mind, his will, in order to full possession and mental unbalance.
The only remedy for persons in such a deplorable condition is that they exert their will power to oppose all such false suggestions. Nothing is so helpful under such circumstances as correct knowledge of the Divine teaching respecting God's Love and the abundance of His merciful provision in Christ. Persons in this condition should be encouraged to cast themselves fully and unreservedly at the foot of the cross in the spirit of their minds – in fullness of consecration. Then in proportion to their faith they may lay hold upon the Lord in prayer for complete deliverance from the Adversary's power. We know of no other way to get rid of the evil spirits.
There are also cases where the obsession has taken place and where the Adversary seems to be able to exercise an evil influence upon the mind, causing doubt, fear, alienation from the Lord. Generally "sin lieth at the door" – some violation of the soul's covenants with the Lord. Such are in danger of great gloom, loss of faith, trust – everything. The cure for their case is a knowledge of God's real character – His great Love and sympathy exercised through the Lord Jesus Christ and made available through Him to all who give their lives in full consecration.
Faith should triumph, or the light of joy and blessing will die. "According to your faith be it unto you," is the Divine rule. Those who will not exercise the faith will never be acceptable to the Father for membership in the Kingdom class. Such must wait for the next Age and have different experiences. The Little Flock, the Elect ones whom the Lord is now choosing, must all be faith-full.
The Apostle John declares that a certain course of conduct is possible in which the Adversary would be unable to touch us. (I John 5:18.) The picture brought before our mental eyes is that of a charmed circle, within which God's people may come. This circle is not a fence, [R5148 : page 388] but merely a line of light, which can easily be overstepped. On the inside of that circle is the Lord's favor. The very center of it is the Lord Himself, the Head of the Church. The exhortation of the Scriptures, the leadings of the Holy Spirit, and the providences of the Lord, all encourage His followers to press close to Him – "Nearer, my God, to Thee."
Outside the charmed circle are the powers of evil. These are sometimes allowed to touch the earthly interests and temporal affairs of the children of the Light; but the demon influence is not permitted to really touch the New Creatures in Christ inside this circle. Over that line they cannot exercise their influence. But alas! lured by the world, the flesh and the Devil, some of the saints at times go too close to the line, perhaps pursuing some fleshly bait or golden bauble or earthly honor. Such the Adversary is ever ready to lay hold of, to drag them out into the darkness of sin, doubt, despair – further and further away from the Lord.
The lesson of this picture to all Spirit-begotten children of God is, "Abide in Him," "Abstain from all appearance of evil," "Draw near unto God," "Press onward and upward," "Take heed to yourselves," "Forget the things that are behind," "Mortify your flesh," and earthly desires and ambitions, Keep close to the Master, that "the Wicked One touch you not."
But we again remind any who may be touched by the Adversary and temporarily ensnared that God is full of loving-kindness, that His mercy endureth forever, for all those who desire to live in harmony with Him. While it is true that the nearer we get to the separating line, the nearer do we come within the range of the Adversary's influence and power, and the weaker becomes the power of the Truth, the Spirit of the Lord, in our control, nevertheless, there is joy in Heaven over one sinner that repenteth, and the Lord will welcome the strayed sheep, even though He temporarily allow trying experiences. Ultimately to the returning one these experiences will prove valuable lessons, safeguarding against any further tendency to stray or to dally with earthly things.
"If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?" – Heb. 12:7.
The trials and difficulties of the consecrated child of God are not to be esteemed as the results of Divine carelessness or indifference in regard to his interests, but rather as the outworkings of Divine providence in his behalf. Those who can see the matter from this viewpoint are thus enabled to learn some of life's most helpful lessons, and are thereby prepared for the glorious future which God has arranged for those who faithfully carry out their Covenant of sacrifice.
Ordinarily the word chastisement is used to signify correction for wrongdoing. But in the Bible, it is especially used to convey the thought of discipline or instruction in righteousness. Sometimes we use it in this way in the ordinary affairs of life. If we sin, we receive punishment indeed. But those who are trying to do right are continually receiving discipline of the Lord. There is a purpose in this training, or chastisement. The Church is learning how to build character pleasing in the Father's sight, to be well qualified for particular service; and discipline is the means employed for that instruction.
If a man were about to train a dog for the circus, he would first choose the right kind of animal for that special service. He would not think of selecting any chance poodle that might come to hand, but would find a dog that was capable of being taught. In carrying out his course of instruction, he might find it necessary to chastise the dog in order to teach him some trick. This would not mean that the animal was bad, surly or vicious, but that there was no other way by which he could learn. An animal that was being fitted to guard the house would not need the same training that was necessary for the dog that was to perform in public. The watch-dog must know how to guard property; but the animal that is to jump through hoops, etc., must be trained carefully by those who have in mind his future career.
So with the Church. They need practical lessons in character-development of a very high order, and consequently they are receiving experimental knowledge such as no other creatures in the universe receive. Because they are trying to live righteously, trying to please the Heavenly Father, they are being chastened for instruction, that they may be fully conformed to the Divine will, that they may lay aside their own preferences, that they may not do their own will, but that of the Lord.
Such experiences are not for mankind in general. Such experiences were not given to Adam. He was required to live merely in harmony with his environment and to be obedient to the Heavenly Father. Such experiences are not for the angels. They are required merely to live righteously, to avoid sin and to use their bodies in harmony with the Divine purposes of their creation. They occupy such positions as are natural to them. Therefore the angels have never required chastisements.
With those, however, who are to be associated with the Redeemer and ultimately to be exalted to the Divine nature and glory, it is necessary that they make special manifestations of loyalty, of self-abasement and of self-sacrifice. What was true of Christ is also true of the Church, which is His Body, and which He purchased with His own precious blood. (Col. 1:24; Acts 20:28.) We are called to follow in His footsteps; hence every son whom the Father receives is chastised. – Heb. 12:6,7.
Every child of God will need chastening. If we wander from the paths of righteousness, we are chastened to bring us back; but even if we did not wander, we should still need chastisement, that we might learn obedience. Our Lord Himself learned obedience by the things which He suffered. (Heb. 5:8.) Of St. Paul the Lord said, "I will show him how great things he must suffer for My name's sake." (Acts 9:16.) The Apostle was put through disciplinary experiences because he was a favored child of God.
We revert to our illustration of the dog under training for a special purpose. The dog must yield himself submissively to his teacher. Another dog that was watching [R5147 : page 389] the process by which the one was being trained might think that he was suffering unnecessary hardship, and might feel that if it were himself, he would assert his rights and not suffer so much. But in the end the trained animal would prove to be the more valuable, for the one that had escaped the suffering would remain only a commonplace dog.
So it is with the Church. There are people who say of us, "Those who endeavor to do God's will suffer more than do those who do not try; we do not care to undertake any such experience." These people may succeed in having fewer trials in the present life, but they will have blessings of a lower order in the world to come, when the faithful Church will be glorified with her Lord and Head.
These experiences with trouble are the very tests of character necessary for our development. The reason why some of the consecrated will get into the Great Company is that they have not had enough determination – enough strength of character. In the time of trouble, such will either develop that strength by faithfulness under severe trial or they will go into the Second Death.
The Great Company class are loyal in heart or they would not be in that class. But they are willing to compromise; and because of this willingness to do so, they weaken their character. In order to be overcomers they must develop this element of character at any cost.
Let us be thankful that we are of those who appreciate the privilege of being trained in the School of Christ – of suffering with Him now and of reigning with Him by and by. In this school we are learning valuable lessons of experience. Here we receive chastisements, many of which are not punishments for sins, but preparation for the work of the next Age. Let us remember that unless we are willing to learn these lessons and to endure hardness, we shall not be prepared to enter into the eternal glory. – 2 Tim. 2:3; I Pet. 5:10.
All things are ours; for we are Christ's and Christ is God's, and God called Christ to these glorious experiences. (I Cor. 3:21-23.) Whoever does not appreciate the spiritual joys can hardly be expected to endure the present training with patience and thankfulness. We must see something of "the glory that shall follow" (I Pet. 1:11) in order to realize the necessity of the vicissitudes of the present trial time.
"Blessed are the pure in heart; for they shall see God." – Matt. 5:8.
In his creation, man was made in the image of God, and so was originally pure in heart – honest, sincere, truthful, perfect in intention; but by reason of the fall from his natural condition, sin and selfishness have developed in his heart, and the Godlike qualities given him in his creation have been to a considerable degree obliterated. While there are many worldly people who to some extent might claim honesty of heart, yet only those who have given themselves to God in full consecration can belong to the class which shall see Him.
When one has made a full consecration of himself and has been begotten by the Holy Spirit, he is said to have a new heart, a new will, new ambitions, new desires. Where the conversion from sin to righteousness is thorough, it may be truthfully said, "Old things have passed away; behold, all things are become new." (2 Cor. 5:17.) To accomplish so radical a change requires the operation of a powerful influence – that of the Holy Spirit.
Purity of thought, however, does not mean absolute perfection of thought, word and deed. To this condition no member of the fallen race can attain until the beneficent influences of the Kingdom shall have restored the race to its original perfection. But to will right, to will perfectly, to be pure in heart, is quite possible; indeed, it is very necessary to all who desire Divine approval. The standard set before us, to which our hearts, our wills, must give assent, is the Divine Standard, "Be ye perfect, even as your Father which is in heaven is perfect." – Matt. 5:48.
As long as we are in the flesh, we are obliged to think, to speak and to act through the imperfect medium of the fallen body, whose affections are continually in opposition to the new will and must be resisted. Therefore to perform all that the new will would prompt is sometimes beyond the ability of the Lord's most earnest followers: and all have need that the merit of Christ cover their blemishes, so that the new will, the new heart, may be [R5149 : page 389] judged of the Lord and tested as to its worthiness or unworthiness of eternal life and the attendant blessings which God has promised to the overcomer.
Only the pure in heart have the promise of seeing God. These continue faithful to the end of their pilgrimage; and not only do they attain the character-likeness of the Lord Jesus in their purity of heart intention toward all, but eventually they shall be made like Him and "see Him as He is," in the glorious change of the First Resurrection. – I John 3:2.
When one finds imperfection in himself, when he discovers that he is not up to the glorious standard of righteousness set forth in the Scriptures, when he realizes that he comes short of the glory of God, then it becomes his privilege to seek to amend his conduct. The very act of deciding to do right is the beginning of the process by which one gets a new mind, a new will. This renewing of the mind corresponds to the perfecting of certain organs of the brain.
The will is able to control the whole body. Occasionally there will be opposition from one or another of the lower organs, which will resent the control of the superior ones; but in a general way, the will has the mastery. The qualities which constitute the mind were originally a part of the image of God; but all of the powers of the human mind have been injured by the fall of man. All have been more or less weakened.
The organs of veneration, conscientiousness and firmness form a very powerful combination. If these qualities rule the life, the growth of the new mind will be rapid. Whoever has sufficient brain capacity to determine to do right and to serve God to the best of his ability, may, notwithstanding the weakness of his flesh, will to live in accordance with the Divine standard. So long as the motives of his new will are honorable, he is pure in heart; and as long as he maintains that condition, he [R5149 : page 390] has the assurance that he may ultimately reach perfection through obedience.
In olden times, this purity of heart intention was as much as any one could have. On one occasion, Joshua said, "As for me and my house, we will serve the Lord." (Josh. 24:15.) In that statement the old warrior manifested purity of heart – the determination of the mind to serve the Lord. David and all the other Ancient Worthies had this determination. This was as much as they could do; and therefore, they had this testimony, that they "pleased God." – Heb. 11:5,6,39.
Whoever has this determination shall be blessed. He shall one day see the light of God's countenance. If, however, for a season he should fail to maintain this standard, there would be a cloud between him and the Lord. This can be removed only by repentance and forgiveness. Then with the Psalmist he could say, "Return unto thy rest, O my soul; for the Lord hath dealt bountifully with thee." – Psa. 116:7.
During the Gospel Age, the people of God may have, not only this purity of heart, or conversion to the Lord, turning to Him in fulness of consecration through the precious blood of Christ, but also something more. They may have the Divine acceptance of that consecration and the begetting of the Holy Spirit. Therefore these are the children of God in a sense peculiar to this Age. These may cry, "Abba, Father." (Rom. 8:15.) To them, God is not merely the Controller of the Universe, but their Father.
During the Gospel Age, the people of God may have special blessings greater than anything previously enjoyed. They have the illuminating power of the Holy Spirit, which comes through the Divine Word, the Divine providences, etc. It requires an illumination of our mental conceptions in order that we may see God. Therefore the Church of Christ, who are begotten of the Holy Spirit, may see Him with the eyes of their understanding in a sense in which the Ancient Worthies could not.
If we maintain our purity of heart by purity of mind, we may have the assurance of future blessings as well as of present favor and happiness. If this be our course in "the life that now is," we have the Lord's promise that we shall see Him in a very special sense in the life "which is to come." We shall be changed to spirit beings and shall see Him as He is and shall share His glory. Every one who has this hope within him purifies himself, even as the Lord is pure. – I John 3:2,3.
"Every one that committeth sin is the bond-servant of sin." – John 8:34.
Nothing that Adam or his children could do subsequently could alter that sentence or recover to him covenant relationship with God. The death penalty was the limit. It could not be increased by any subsequent sins, just as a murderer sentenced to be hanged could not receive a more severe penalty, whether he had committed one murder or a thousand. By a law of nature, heredity, Father Adam transmitted to his race a share of what he possessed, both good and bad. Hence we were all born in sin and "shapen in iniquity; in sin did my mother conceive me." – Psa. 51:5.
As Adam could not increase his penalty, neither can his children. As Adam could not restore himself to covenant relationship with God, neither can his children. But as Adam could, by obedience to the Divine Law, prolong the process of his dying, so may his children. He was nine hundred and thirty years dying before the death penalty was fully attained. But the impairment wrought by sin has so progressed that many of Adam's children die in infancy, and few can maintain the struggle for existence for a hundred years.
Our forefathers during the Dark Ages, before the day of printing and Bibles and general education, got some strange misunderstandings of the Heavenly Father's character and Plan. And their errors of doctrine naturally led them on to errors of conduct, that, to us, are abhorrent. Misunderstanding the Bible to teach that God arranged for the eternal torture of all mankind except a saintly few, the true Church, they sought to copy their misconception of Jehovah by torturing their fellow-creatures. Some were stoned, some sawn asunder, some made outcasts, some tortured on the rack, some had their tongues cut out by the roots, some were skinned alive and some were roasted at the stake.
But we must not think of these, our forefathers, as fiendish at heart, but as deceived by what St. Paul calls "doctrines of demons." (I Tim. 4:1.) We sympathize with their godly intentions, but reprobate their devilish procedures. It is because God's people have been gradually getting back nearer and nearer to the teaching of His Word, and its spirit, that the horrible practises of the past are no longer approved. But many have much yet to learn respecting the true Plan of God – the true teaching of the Bible. We must be zealous for ourselves and patient with others.
One of the first lessons for us to learn is that the curse which God pronounced against our race is not a sentence to eternal torment at the hands of devils, but plainly and simply, as the Apostle says, "The wages of sin is death." Then he points us to the remedy, a resurrection from death, secured for all through the Redeemer's death at Calvary. The Apostle therefore adds, "But the gift of God is eternal life, through Jesus Christ our Lord." – Rom. 6:23.
All experience the death penalty, with its weakness, pain, sorrow, tears. All will have an opportunity sometime of learning of God's grace in Christ and of manifesting obedience to the Divine will and of regaining everlasting life through Messiah's redemptive work and His Millennial Kingdom with its Restitution. For some, a few, a Little Flock, who in this Age have ears to hear and hearts to obey the Master's voice, God has provided glorious things, far superior to anything that Adam had or lost.
To those who now hear, consecrate, sacrifice their own wills, and walk in Jesus' footsteps, God promises a share in the First Resurrection, to glory, honor, immortality, the Divine nature. These will constitute the Bride [R5150 : page 391] class and be joint-heirs with the Master as His Elect, in His glorious Kingdom, which soon is to be established for the rolling away of the curse of sin and death and the lifting up of humanity – of all who will – to all that was lost in Eden and redeemed at Calvary.
If our Christian forefathers could but properly have studied and appreciated today's lesson, they would have known what the Bible teaches respecting "the wages of sin," and would soon have seen how seriously public thought had drifted away from the Divine testimony to "doctrines of demons." How plain the Scriptural account! How distinctly God forewarned our first parents that the eating of the forbidden fruit would be disobedience and would bring upon them the death penalty!
After they had disobeyed, can we not see the force of the declaration that God drove them out of the Garden of Eden that they might die – that the penalty He pronounced against them might be accomplished? Had they continued in Eden, eating of its life-sustaining fruits, they would have continued to live indefinitely. In order that the sentence of death might be executed upon them, they were driven out and the angel's flaming sword protected the entrance to Paradise.
Moreover, after their expulsion from Eden God explained to our first parents the whole procedure, saying, "Cursed [unfit] is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns and thistles shall it bring forth unto thee...In the sweat of thy face shalt thou eat bread, until thou return unto the ground;...for dust thou art and unto dust shalt thou return." – Genesis 3:17-19.
The Bible distinctly tells us that God foreknew the fall of man, and that before the foundation of the world, in His purpose, He had provided the Lamb of God to take away the sin of the world and thus to effect ultimately a reconciliation for all of Adam's race desirous of living righteously. God had a glorious purpose interwoven with His permission of sin, which the majority, even of Bible students, evidently but faintly discerned until lately.
The words of Jesus intimate that shortly, before the establishment of His Kingdom, His Church will be like a company of virgins, all pure and justified, but some of them wise and some of them foolish. He intimates that at that time the Wise Virgin class will understand features of the Divine Plan previously kept secret. Evidently we are living in such a time now. It is on this account and not by their own superior wisdom that the Wise Virgin class is today attaining an appreciation of God's Plan, including His reasons for having permitted a reign of Sin and Death amongst mankind for six thousand years – which is to be abolished by Messiah's Reign of Righteousness during the Seventh Great Thousand-Year Day. We may deal with this subject in a later study.
How Lucifer and holy angels became disloyal to God, and how Lucifer acquired the name Satan, or Adversary of God, we will inquire into later. In this lesson he is shown as seeking to alienate the affections of our first parents from the Creator, and, by tempting them to sin, to bring them under the death penalty, that he might enslave them as servants of sin. A spirit being, he would be unseen to Mother Eve, except as he would assume some kind of a material body. It suited his purposes to possess a serpent and through it to tempt Mother Eve.
The serpent doubtless spoke by signs, as we sometimes say, "Actions speak louder than words." The serpent ate of the forbidden fruit in the sight of the woman and then manifested its wisdom, its sagacity. The woman perceived. She craved knowledge. Why had God forbidden that particular fruit? It did not kill the serpent. Why should it kill her? The serpent seemed wise. Why should not that fruit make her more wise? Could it be that God wished to keep them in ignorance, and for that reason had forbidden their eating of the fruit?
Such disloyal thoughts should have been promptly spurned. Confidence in their Creator should have been complete. But the insidious poison worked. More and more Mother Eve craved knowledge and imagined what wonderful blessings it would bring. She surmised that her husband would not consent, so she ate alone. She was not deceived as respects the wrongdoing, but she was deceived regarding the result. Seeing that the serpent was not poisoned by the fruit, she did not realize that the poison to her was that of disobedience, bringing the death sentence. Father Adam's eating of the fruit was with full knowledge of the result. In love with his wife, he ate knowingly, preferring to die with her rather than to live without her.
"Whoso hateth his brother is a murderer." – 1 John 3:15.
It is not necessary for us to suppose that Cain was "degenerate" in the present day acceptance of that word. Undoubtedly, with so noble a parentage, he must have been a great man in many ways. But he was birthmarked, as we all are, with selfishness. It was after the tragedy of Eden, after their expulsion from Paradise to the unfit earth, after they were cut off from access to the life-sustaining fruits of Eden, after they began to toil with sweat of face in battling with the thorns and thistles of the earth – it was then that Cain was born. The period of his gestation was surely one of much mental distress to his mother. As she murmured respecting the loss of her Eden home and selfishly coveted it, she doubtless marked her child with discontent and selfishness also.
By the time Abel was born, doubtless our first parents had become more reconciled to their fate and more accustomed to their surroundings. Hence it is fair to suppose that Abel was born under more favorable conditions than Cain. We are not by this argument justifying murder, but we are getting our minds to take a sympathetic view [R5150 : page 392] of the murderer's case, corresponding to the view God took of it, as expressed in today's study. God reprobated and condemned the sinner, and arranged for his special punishment; but none of His messages to the murderer indicate bitterness or hatred on the part of the Great Judge.
So parents, while correcting their children with necessary severity, should allow no sentiment to have control of their hearts contrary to love or the best interests and highest welfare of their children. So the laws of men, in dealing with all forms of vice and crime, including murder, should be as swift as righteous judgment will permit and as severe as seems necessary in the interests of society; but those laws should never be vengeful. They should always recognize the fact that all mankind were born in sin, misshapen in iniquity – in sin did our mothers conceive us. Hence, "There is none righteous, no, not one." There is none in whom the original glory of the Divine character-likeness persists. The vengeance of the law against the criminal should, therefore, be sympathetically enforced, with a view to warning others against evil-doing, and, so far as reasonably possible, for the reclamation of the culprit.
It is with great satisfaction that we note that in our day this humane spirit is more and more prevalent. Our prisons more and more are being turned into great reformatories, in sharp contrast with the treatment accorded to the vicious in a darker past. The charges of judges in pronouncing sentence against criminals, especially against murderers, are often fatherly and tender. There is even a danger of too much leniency. The feeling that a terrible responsibility is associated with the taking of human life, even in a judicial way, is right; but this feeling – a certain weakness, in fact – is manifesting itself in opposition to capital punishment. This, we believe, is generally the result of misunderstanding the Divine Word.
True, in the case of Cain, God did not require an execution of the criminal, but specially prohibited it. Nevertheless, the Divine Law, as given through Moses, stands: "He that sheddeth man's blood, by man shall his blood be shed." The careful observance of this law, yet with a spirit of kindness and sympathy, and in the least painful manner, but with proper ignominy, seems necessary to the preservation of law and order. Weakness in this respect encourages criminality and also furnishes an excuse for mob law and mob violence – defiance of every principle of righteousness.
Undoubtedly the general misapprehension of the Divine Character and Plan has led up to the weakness we mention, which opposes capital punishment. This wrong view, which Bible students are gradually finding is not supported by God's Word, led us to believe that the murderer, as one of the non-elect, would at death pass into horrible and endless tortures. Naturally and properly, with that thought in mind, we would hesitate to plunge a fellow-creature into such misery. Bible students now are learning [R5151 : page 392] that we all labored for a time under a delusion, that this delusion came from the Dark Ages of the inquisition, the block, the stake. Our forefathers, imagining God to be worse than themselves, twisted the Scriptures to support their errors.
Now we see that the Bible teaches that the whole world, good and bad, fall asleep in death and will know no awakening, no joy, no sorrow, until their awakening at the Second Coming of Messiah, when He will establish His Kingdom. "Where the tree falleth, there shall it be." Ah, how much truth and common sense is in the Bible statement that all, good and bad, "sleep with their fathers," gathered to their fathers in death! They are gone to the one great slumber-house, the tomb – Sheol, Hades – the prison-house of death. From that prison none can break forth, but all the prisoners there are "prisoners of hope."
Messiah so loved the world that He gave His life as a Man for the redemption of Adam and his race. As a result, as soon as He shall have selected His faithful Bride class, He will establish His glorious Kingdom. Its mission is to open the prison doors and set at liberty the captives. It will bring all to an accurate knowledge of the Truth. Every wilful transgressor against light and knowledge will then receive stripes. But all evil-doers, as members of the one race, were redeemed by the precious blood, and all must have a full opportunity for deciding willingly, either for harmony with God and everlasting life, or for harmony with sin, and for its penalty – Second Death.
Before the murder was committed, Cain was vexed, angry, jealous, soured, because God had manifested His favor toward his brother Abel's offering of an animal sacrifice, while rejecting Cain's offering of vegetables. Cain should have rejoiced with Abel, and should have brought a similar sacrifice himself and had Divine acceptance. God warned him that his spirit of selfish jealousy was sin, and that it like a wild beast crouched before the door of his heart, ready to spring upon him and overwhelm his better sentiments.
God forewarned him that he should conquer this beastly spirit of selfishness and jealousy, and rule over it. How much we all need to learn this lesson! Through the fall we all have baser sentiments which war against the nobler ones. As a beast of prey they would seek to devour us. The will must be exercised in overcoming the beast, and Divine aid is needed. The Christian has this Divine aid in his access to God through his Great Advocate, the Redeemer.
Cain heeded not God's warning. He ruled not the beast. He was overcome by it. His brother's blood cried, figuratively, to God. In other words, all injustice cries out to the God of Justice, and sooner or later the Divine penalty will be meted out. But as we have seen, the judgments of the Lord are "just and righteous altogether." His judgments are left for the Great Mediator of the New Covenant to execute in sympathy and in kindness, during the Millennial Age. That will be the World's Judgment Day. Only accepted believers in Christ, begotten of the Holy Spirit, are now on trial for life eternal or death eternal.
The Great Teacher, addressing, not the world, but the Church, declares that brother-haters are murderers in God's sight. In other words, a spirit of hatred is a spirit of murder. Alas, how many have vicious, wicked, hateful dispositions, merely controlled by their fear of the law! Yet it is not the world, but only the Church, that is being specially dealt with thus far. But alas! how many of the professed followers of Jesus occasionally harbor a spirit of hatred, and sometimes manifest it in anger, malice, envy, strife, works of the flesh and the devil!
Christians are accounted as New Creatures because begotten of the Holy Spirit. These are to fight a good warfare against their own flesh and its imperfections. Sin crouches before the door ready to devour them as New Creatures. They must watch and pray and strive against the fallen nature. They must cultivate the fruits and graces of the Holy Spirit – meekness, gentleness, patience, brotherly-kindness, love. If they do not do so, if, on the contrary, they are brother-haters and manifest the murder spirit, they have the warning that they will lose the great Prize – joint-heirship in the Kingdom.
The Scriptural assurance is, "We know that no murderer [R5151 : page 393] hath eternal life abiding in him." (I John 3:15.) Whatever elements of the spirit of murder may still lurk in our flesh must be determinedly warred against, and, proportionately, we must become copies of our Heavenly Father and of our Lord Jesus. Thus we shall ultimately share with our Lord in His great Kingdom, which is shortly to be set up, and to bless the world with the light and the knowledge of the glory of God.
St. Paul refers to this, saying, "When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things." (I Cor. 13:11.) So we all need to exercise ourselves to some extent in order to counteract the results of the childishness and the mistakes of our earlier experiences in the family of the Lord. Let us not be content to remain children long. Let us rapidly grow in grace and knowledge and love. Let us take such earnest heed to the Master's words, that we may speedily become acceptable and profitable ambassadors for the King Eternal.
How often we have advised the dear readers of this journal not to choke Christian brethren who, so far as knowledge of God and His Word are concerned, are merest babes, no matter if their consecration dates twenty or thirty years back! When such come into our midst, their presence implies that they are hungering for spiritual food. Shall we stuff them to nauseation? Shall we feed them strong meat of Divine Truth which they cannot appreciate and which will choke them? Or shall we act more wisely and give them meat in due season – spiritual food adapted to their condition?
Some dear friends, full of zeal and greatly appreciated both by the Lord and by ourself, are so unwise that they would probably do the Cause more good if they never attempted to expound the Heavenly things to others – if they would content themselves with merely saying, "I will give you something to read which will make that subject very clear to you." On the contrary, there is danger that, when good meetings have been held for the public, and earnest souls are seeking the Lord, hungering and thirsting for the Truth, they may be injured by those whose hearts are the very best, but whose judgments are poor.
An illustration of this is before us in a letter. A friend writes, "I took friends to our regular meetings several times – people who have read some and manifested some interest. With one accord all of our Class began, after the meeting, to acquaint them with all kinds of information, chiefly about the materialization of evil spirits and about Christ's presence, etc., with the result that they were so confused that they did not care to go again. Sometimes the leader of the Class, discerning the visitor, will leave the regular lesson and go into dissertations which seem unwise for the newcomers and unprofitable to the Class.
"The newcomers would have understood and appreciated our Berean Lesson, if the item specially intended for them had been omitted. I was discouraged about taking outsiders with us any more. When no strangers are with us, our Berean Lessons are good and instructive, because we stick closely to them. The tiresome rambling occurs when visitors come. So I am just keeping still and not inviting my friends, believing that it will do them more good to read thoroughly before attending our Class under existing conditions."
This is an exact illustration of a point which we are making and which we have tried to make several times. We do not wish to discourage the dear friends from preaching the Truth. We are merely urging the words of the Master, "Be ye wise as serpents and harmless as doves." Obedience to the Master should control whatever wayward and excitable tendencies may be ours naturally.
I am glad to have the favor of writing you a few lines. I often would like to write you, but I know the interest and work of the Harvest press you, so I refrain from cumbering you with less important things. I would like to assure you of my interest and love for you as an humble, yet very greatly used instrument in the Lord's hand for the blessing and satisfying of His own true sheep. Well I remember how the burden rolled away when the scales of ignorance and tradition fell from my eyes and I was permitted, through the STUDIES IN THE SCRIPTURES to see the light on God's Plan (not man's) for His creatures, and only then for the first time could I truly believe God was love. I rejoiced and was glad and my joy continues increasingly; the sacred yoke of fellowship in His sufferings is easy and joyous. His Law of love is my delight.
Now, dear Brother, the work of Harvest goes on here as best we can with the available labor. A considerable number of STUDIES IN THE SCRIPTURES have been placed in the hands of the people of Auckland and suburbs during the past six years by diligent Colporteurs. Each year since first the STUDIES were sold here we have systematically put out from about 30,000 to 50,000 tracts and the Truth has been watered by Pilgrims from Melbourne. We were making preparations in hope of having you pay us a visit, and when we learned that it will not be His will now, we were sorry, but bowed in loyal submission. We had hopes that the Truth would have a good presentation and that an interest might be awakened. Many have the books on the shelf, and only an awakening is needed to investigate, we feel sure.
Yours in the grand Hope,
Oh, what a feast our present Lord spreads before us, via our precious WATCH TOWER. Surely His bounty flows like a river, so full, so free.
The issue of Oct. 1, p. 304, "Fight the Good Fight," abounds with "milk and honey." It is unlike our temporal food, for after having eaten our feast we can return to it again. We must prepare again ere we renew our failing bodies, but this table has the old story always fresh.
As I read back over the past TOWERS, they have so ripened in flavor, I eat, I digest; eat and digest; wondering why they taste so much sweeter now than when I first read them, but the Word reminds me – "growth" – yea, it is all within me. I was not able, had not the capacity to assimilate it all at once. Praise His holy name for such a plan and for such "green pastures" and "living waters!"
Hereafter to distinguish our own special edition from other Bibles, we will refer to it as the "I.B.S.A." Bible. This Bible is becoming more and more indispensable to all readers as they learn how to use it. The translation, of course, is not at all different from that of other Bibles of the Common Version. We specially recommend it for its smallness of size, lightness of weight, and good-sized print, and above all for the helps to Bible students and teachers bound with it; printed on India paper; excellent press work. Its special feature, distinguishing this Bible from all others, is
Biblical Comments from Genesis to Revelation, with references to the STUDIES IN THE SCRIPTURES and others of our publications showing the page where the text is more fully discussed and elaborated. We can scarcely imagine anything more helpful than these for Bible study. It is so easy to turn to the reference and ascertain if the matter has been treated and where and how. It represents four hundred and eighty-one pages of matter.
This is a topical arrangement of Bible subjects specially convenient for those who have opportunity for teaching others the Divine Plan of the Ages. Its various Topics are arranged under distinct headings and the various texts bearing upon the subjects are collated. With this help a novice has at his command, well-furnished, "the Sword of the Spirit." It is in condensed form, very convenient, and consists of eighteen pages solid matter.
The Berean Topical Index, alphabetically arranged, presents a large variety of subjects showing references to the STUDIES IN THE SCRIPTURES and others of our publications treating the same. This feature covers twenty-eight pages.
In this, specially difficult texts are brought to the attention and references given showing where they are treated in our publications. Following this is a full list of various interpolations and spurious passages of the Scriptures not in the original MSS., as proven by the oldest Greek MSS. – fifteen pages.
These four features, representing five hundred and forty-two pages, are not to be found in any other Bibles on earth and, in our opinion, they are of almost priceless value. One of our interested readers if he could not procure another would not sell his copy for a hundred dollars – many of them surely would not take thousands for it.
All of our "I.B.S.A." Bibles contain the above, and some of them, the numbers of which end with a nine, contain additionally Bagster's Bible Study Helps, including an alphabetical index of proper names and Bagster's Bible Concordance and Maps – a total of one hundred and eighty-six pages.
We not only supply these Bibles at cost price, but, because of the large quantities ordered at a time, we are enabled to secure a cost price which is really phenomenal. We are safe in saying that, even aside from our Berean Helps, no Bibles are to be found in the world of such extraordinary values. The price is the same whether the order be for one copy or for more. To save danger of misunderstanding we below quote the prices, including postage. The very low prices must not lead you to think that these are manufactured in any slipshod manner. They are first class in every particular. The prices are, many of them, less than one-half of what you pay for such books almost anywhere else.
So great is the demand for these "I.B.S.A." Bibles that hereafter we purpose carrying no others in stock except pocket Bibles and large type Bibles for the aged. We will, still, however, be pleased to serve anyone who desires other Bibles. We can procure for these wholesale rates, usually twenty-five per cent. off, plus postage.
1918, price $1.65, postage prepaid, is a beautiful book. It is small and light. Size 4¾ x 6¾ inches. It has minion type, red under gold edges, divinity circuit, French Seal. Looks like the genuine sealskin, but it is in reality good sheepskin.
Number 1919, price $1.75, postage prepaid; the same book, the same Bible; the same every way except the addition of Bagster Helps, Concordances, etc., making this size a trifle larger.
Number 1928, price $2.65, postage prepaid. This is the same book exactly as number 1918, except that it has genuine morocco binding; leather-lined.
Number 1939, price $1.95, postage prepaid. This is the same book as 1919, the same binding and contents, but it has a coarser print and is a little larger book. Size, 5½ x 7½ inches.
Number 1959, price $3.65, postage prepaid. This is the same book as 1939 except that it has splendid morocco binding, is calf-lined and silk-sewed. Bibles similar in quality and finish are listed in many catalogues at $11.
The sale of these books is not restricted to WATCH TOWER readers. They are valuable aids in Bible study, excellent value in every way and open to the public.
We have a good supply of these books in stock now ready for immediate shipment anywhere. Registered at 10c. Remit with order. We can secure such prices only by paying spot cash and must sell on the same terms.
Anyone ordering patent index on any of these Bibles should so state and should add twenty-five cents to the price.
These are the same as in the latest "I.B.S.A." BIBLES, described above. Cloth, 50c.; leather, $1; postage prepaid.
The demand for this publication increases year by year. It is a text book for each day in the year, and good year by year continuously; in fact, its value increases as additional autographs of friends are secured. It has a very appropriate comment under each text, selected from the columns of back issues of THE WATCH TOWER.
Our present edition of the "Manna" contains the same texts and comments as all former editions. Every alternate leaf is blank-ruled, for use as an autograph and birthday record. It is printed on fine bond paper. We now have it in three different grades of binding, at very reasonable prices, considering the class of workmanship.
The following wholesale rates postpaid are granted to all WATCH TOWER subscribers:
Purple cloth, silver embossed....................................$0.35
Dark blue cloth, silver embossed, German......................... .35
Leatherette, gold edges.......................................... .50
" blue edges, Swedish................................. .35
" gold edges, " ................................. .65
Genuine Morocco, gold edges...................................... 1.10
We hope this little book will find a place at every breakfast table; and that spiritual refreshment may thus be enjoyed with the natural food, stimulating thankfulness to the Giver of all Good and thus inducing the peace of God and favoring both spiritual and natural health and well-being.
This very valuable work, published under the author's copyright by Fowler & Wells Co., New York City, has been sold by them at $4 in cloth and $5 in half leather binding. For several years a friend, an earnest Bible student, desirous of assisting the readers of our Society's publications, has supplied them through us at a greatly reduced price; now he has purchased the copyright and plates from the Fowler & Wells Co., and presented the same to our Society as a gift, under our assurance that the gift will be used for the furthering of the Truth to the extent of our ability, by such a reduction of price as will permit the poor of the Lord's flock to have this help in the study of the Word.
REDUCED PRICES. – These will be sold with THE WATCH TOWER only. In cloth binding $1.50 (6s. 3d.) – includes postage and, as a Premium, one year's subscription new or renewal, to THE WATCH TOWER. On thin paper, in full morocco leather, divinity circuit, red under gold edges, silk sewed, leather lined, $2.50 (10s. 6d.) – includes postage and one year's subscription to THE WATCH TOWER.
This is the ordinary Common Version in cloth binding. As footnotes it gives the reading of the three oldest Greek MSS., Sinaiticus, Vaticanus and Alexandrine, wherever these differ from the Common Version. This is a very valuable little work, published in Europe, which we specially import. Price, 50c., including postage.
This is the standard translation amongst English reading Hebrews, by one of their own rabbis. It is not perfect, but is a valuable aid in critical study of the Old Testament. Our special price, in leather binding, including postage, is $1.10.
In English, Hebrew and Greek, by Prof. Young (Presbyterian). A valuable work for all critical students. The publishers advise that they are bringing out a new revised edition of this valuable work, with considerable additional matter – historical data, etc., and have advanced the price. We are not permitted by the publishers to cut this price, but we may and do give in addition, postage free, any four volumes of STUDIES IN THE SCRIPTURES, cloth binding, with each Concordance, or six volumes if purchaser pays expressage. Postpaid, cloth binding, $6.
In English, Hebrew and Greek, by Prof. Strong (Methodist). This is also an able work and useful in critical study. It has some advantages over Young's; after getting used to it we prefer it. Special reduced prices – in cloth binding, $3; half leather, $5. Carriage prepaid, 65c. extra.
A valuable work, but scarcely necessary to those who have either of the above mentioned. English only. Cloth binding, $1, delivered.
This is one of the most desirable editions of Prof. Smith's work. It is a large volume of 1,020 pages. Cloth binding, $1.30, including postage.
This is the best book of its kind we have ever seen. It presents the Bible stories in simple, but not childish language, and seems remarkably free from the bad theology so common in this class of books. All Christian parents should have a Sunday Bible lesson with their children, and this book furnishes interesting topics, to which may be added as much concordant "Present Truth" as the age of the children will justify. Parents are responsible for their children's training in theology as well as in morals. This will assist in the discharge of this duty, be a blessing to yourself and your children.
624 pages, 250 illustrations; cloth sides, leather back and corners, gilt edges. A subscription book at $3. Our special price, 75 cents, plus 25 cents postage.