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| 1 After these things I heard as a voice great of a crowd large in the heaven, saying: Praise the Lord; the salvation and the glory and the power of the God of us; |
And – This chapter is part of the message of the "seventh trump," during which the first resurrection and change of living saints occurs. R194:4
After these things – A view of the Great Company during the trouble, after the Bride company has been taken and the "marriage of the Lamb is come." (Verse 7) R275:6
Babylon's fall as a result of Kingdom judgments will be discerned later by some in her who are represented as getting light and liberty through Christ after her fall. D623
Much people – The Great Company set free by the fall of Babylon. R5383:2[R5383:7], 275:6[R275:7]
Individuals out of Babylon which arise from among her ashes. R177:6[R177:13]
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| 2 because true and righteous the judgment of him; because he judged the harlot the great, which corrupted the earth with the fornication of herself, and avenged the blood of the bondservants of himself from hand of her. |
True and righteous – It is after Babylon has fallen to pieces, and the Great Company are liberated from her chains and influences, that they come to realize that tares and earthly organizations never were God's church. R275:6
Only then will the people realize their wonderful deliverance, and that her overthrow was by the hand of God. D40
The Great Company never get the victory over the Beast and his Image, and apparently do not recognize their true character until they are overthrown by the judgments of the Day of Wrath. R130:3
In contrast, another class "cast dust on their heads and cried, weeping and wailing, saying: Alas, alas, that great city!" (Rev. 18:16-19) CR165:5
His judgments – The Kingdom reign will begin before Babylon falls. Babylon will fall as a result of Kingdom judgments. D623
He hath judged – After Babylon, the harlot church, has been judged. R276:1
The great whore – While the broadest application of this language is to Papacy, it also involves all who are in any degree in confederation or sympathy with her. D38
Catholics declare that Protestants are this Babylon system. Protestants claim that Catholics are this Babylon system. Both are right! CR165:5
Which did corrupt – The church systems of today are permeated with all manner of pagan doctrines--immortality of the soul, a trinity of Gods, torment after death, re-incarnation, communion with the dead. R5911:6
Her fornication – Symbolically signifying any illicit fellowship with the world on the part of those who have betrothed themselves to be God's consecrated people. R2300:1
Church and world united, an improper union called harlotry. R276:1; SM122:1
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| 3 And a second time they have said: Praise the Lord, and the smoke of her rise up for the ages of the ages. |
Her smoke – The remembrance of the destruction of those systems of deception and error--as smoke continues to ascend after a literal fire testifying that the fire has done its work. R2609:6, 894:1
It is to a symbolic woman and not a literal one that this statement applies. HG305:2
For ever and ever – Lasting--the lesson will never be forgotten. R2609:6, 894:1
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| 4 And fell down the elders those twenty-four, and the four living ones, and did homage to the God to the one sitting on the throne, saying: So be it; praise the Lord. |
Worshipped God – Jehovah. R1211:1*
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| 5 And a voice from the throne came forth, saying: Praise you the God of us all the bond-servants of him, and those fearing him the little ones and the great ones.
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A voice – While Jesus and the dead saints are shown in the heavenly condition, the living saints, who are not yet changed, are used as his mouthpiece. R328:4*
Out of the throne – Pyramid w on the Chart of the Ages. R275:6[R275:7]
He that sitteth on the throne sends the message--the invitation to the marriage supper. (Verse 9) R229:2
Ye his servants – The Great Company. R172:5, 148:2
Is it not significant that the teachings are now to the servants, believing, as we do, that the door is shut to the high calling? R328:4*
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| 6 And I heard as a voice of a crowd great, and as a sound of waters many, and as a voice of thunders strong, saying: Praise the Lord; because reigned Lord the God of us, the almighty. |
And I heard – Their answer shows that they have reached the condition of complete harmony with God--they can sing "the song of Moses and the Lamb" in harmony in every note. (Rev. 15:3) R172:5
Great multitude – The Great Company at the time of the fall of Babylon. Q229:2
These, though not of the Bride, are nevertheless beloved of both Bridegroom and Bride. R343:6
The different rewards of these two classes (both spiritual) are also shown by Rev. 7:9, 10, 13-17; Psa. 45:10-15. R428:5
Many. C193
All flesh. A86
Many waters – We think there is good reason to believe that a considerable number who have made consecration are still in Babylon. R5411:6
At the fall of Babylon they will be fully set free from the timidity which has restrained them, and be glad to acclaim the Bride. R4647:6; CR101:5
Finally delivered from Babylon, with rejoicing. R4079:5*
Awakened from their slumber and separated from Babylon. R5865:4
Alleluia – We can in advance join with the Great Company in his song. NS555:4
Reigneth – The Great Company will be the first to recognize the Kingdom as being established. R148:2
They recognize his reign as having commenced by the overthrow of Babylon the great. R276:1
The struggle will occur just in advance of the time for the establishment of Messiah's Kingdom by its all-powerful King, soon to take unto himself his great power and reign. R5458:5
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| 7 We should rejoice and we should exult, and we should give the glory to him; because came the marriage of the lamb, and the wife of him prepared herself; |
Let us be glad – The Great Company. A87; R5865:4, 5383:2[R5383:7], 3416:6; CR101:5; Q290:1
In joyful praise. R343:6
Awakened from their slumber and separated from Babylon, these finally recognize what they have missed; but they thank God that his plan will still be carried out. R5865:4, 5383:2
This is the Benjamin class (the Great Company) rejoicing to know the Joseph class (the Little Flock). It is after the Little Flock is changed and the Great Company is still in a measure of tribulation. Q381:1
Realizing that the Bride is complete, yet they rejoice to see God's great loving plan as it embraces the sin destroyed race, and they are filled with God's praise. R172:6, 148:2
Some get awake and thank the Lord and his faithful. Others are merely angered, thus showing that they are not of the kind the Lord desires as members of the Bride. R2764:1
No doubt greatly dismayed to realize that the Bride is completed, but seemingly the beauty of God's plan which they now begin to discern, quite overcomes their grief. A240; R276:1
They were glad when they found out the true situation, that God had delivered them, and that the institution was a hindrance to God's plan in many respects. Q295:5
Great will be the rejoicing in heaven and in earth at the Church's abundant entrance into the King's palace. C193
All will rejoice in the glorification of the Church, through which blessings will then be flowing to them. A87
And rejoice – Why should the Great Company rejoice? Because their eyes are really opened. They see Babylon as they never saw her before. They see God's plan as they never saw it before. Q291:T
They rejoice in the fall of Babylon. There is a difference between Babylon falling in a judicial sense, by being rejected by the Lord, and the actual falling, as when she goes down like a millstone. Q381:1; R5383:2
The marriage of the Lamb – The unifying and full glorification of the entire Body of Christ with the Head. A235
The second Adam and the second Eve become one, and then the glorious work of restitution begins. A98; HG343:3; OV224:1
The plan of redemption cannot reach the world, until the perfection of the second man and his wife. HG99:5
The Bride will be with the Bridegroom when the Kingdom is fully established. HG165:1; OV320:4
An event of the very near future. R3200:6
In Jewish custom a marriage contract was entered int; sually lasting about a year. Then the man would come and receive her to himself, and from that time she was his wife. Q289:3
Under the Jewish custom the espousal brought the woman under the same obligation of chastity as though the marriage had taken place. SM122:T
As the consecration of the Lord's people and their begetting of the holy Spirit constitute the betrothal to Christ, so the glorification of the first resurrection will constitute their marriage to him. NS295:1
Translation--to be "changed in a moment, in the twinkling of an eye"--to be "caught up to meet the Lord in the air." (1 Cor. 15:52; 1 Thes. 4:17) This will be our marriage--being made like him and united with him. R88:6; NS719:5; Q300:1
The faithful ones of the Church who had died were raised and were at once received of the Lord. So that portion of the Church is married to the Lord, just as soon as they are received by him. Q300:1
When the last member of the Body shall have finished his course and has been changed into the glory of the Lord the marriage will be consummated. Q462:5
When Christ comes and receives the Church to himself, she will be his wife, just as in the type. There is no ceremony. Q300:T
Church and state union is contrary to the spirit of the Bible. The Church of Christ is not to reign with the prince of the earth, not to be married to them, but to wait for her marriage until the second coming, and be united with him in the first resurrection. PD79/91
Is come – Greek past tense--is accomplished. R276:1
Has taken place. Q229:2
We do not know how long after their "change" the Bride will be glorified as a company. A235
His wife – No longer the espoused virgin, but the Bride. A98; OV224:1
The already called-out Bride of Christ. R1349:1, 5400:5
A second Eve, the "wife" of the second Adam. HG15:1
As the wife of the "first man" is the natural mother of the race, so the wife of the "second Adam" is to be the spiritual mother. HG99:3
As a wife shares her husband's honors and name, so the Church bears the name of Christ as members of the Body of Christ. E42
And joint-heir in his Kingdom and in his inheritance in the Abrahamic Covenant. R2122:5, 1702:6
Selected between Christ's first and second advents, as Moses selected his wife between his two advents in Egypt. R1651:6
As in Jewish custom the espoused virgin was called a bride from the time of her contract with the bridegroom, so the espoused virgin Church is called Christ's Bride before the consummation of their union. R1388:6
Shall he not have the right to select his own Bride? May not he and his Father elect whom they will for the Bride of Christ? Her office is not to exalt herself. It is to exalt the Bridegroom. R623:6*
There is no Bride now. Jesus, during the Gospel age, has been preparing a place for the Bride. (John 14:2-4) Q750:2, 838:1
Selected from among the Gentiles, typified by Moses marrying a Gentile wife. R1651:6, 4332:4*
In many parables the believers are represented in the attitude of guests, and not as the Bride. R58:2*
Made herself ready – Be complete. R827:2, 276:1, 217:5
The Gospel age makes ready the chaste virgin, the faithful Church, for the coming Bridegroom. In the end of the age she is made "ready." A98; OV224:1
Requiring the entire period of the Gospel age. The robe of Christ's righteousness must be painstakingly embroidered according to the pattern set before us, with the fruits and graces of the holy Spirit. NS295:1
The sole object of the gospel is not to convert the world--that work belongs to the Millennial age--but to perfect the second Adam and the second Eve. HG12:2
Not that we could make ourselves ready of ourselves, but that we aid each other in the cultivation of those traits of character which the Lord has stipulated. R845:4, 3937:5; NS295:4
Our influence upon the brethren is of much more importance than our influence upon the world. NS152:1
That we may be in heart (and as nearly as attainable in the flesh also) "without spot or wrinkle or any such thing." (Eph. 5:23) R2429:5
The use of the means provided by her Bridegroom--the putting on of her adornment, the embroidering of her robes, the arrangement of her jewelry presented to her through the Spirit, is left for herself to do. R2202:1
The Bride makes herself ready for union with the Bridegroom by using the means provided by the Bridegroom. R830:4*
In the ante-chamber of special preparation--the light of Present Truth--the guests spend the short time just prior to the marriage feast (the harvest time) in adjusting their robes and giving to themselves and each other the final touches of preparation. C199; R153:1
In the "guest chamber" where they may finish the last touches of personal adornment. Then comes the inspection and casting out of one not having on a wedding garment. R153:1
Each, as he entered the wedding apartments, has become exercised in having his garments without spot or wrinkle before him--our Bridegroom, and our efforts extend to all who enter. R290:1
(1) They must keep their garments unspotted from the world (Jas. 1:27); and (2) must embroider them with fine needlework. SM254:2
The careful setting of the stitches in the embroidering of this wedding garment has been the chief duty and constant occupation of the espoused virgin while waiting for the nuptial feast. R2161:6
By laying aside present weights and hindrances, and shaping affairs to be able to give the entire time in the work of spreading the good tidings and helping the Body. R1302:5
With such a pressing call for every moment of their time, the new creatures have no love for the world to seek to perpetuate its arrangements and institutions. F608
It is vain to hope for future glory if we are not trying to subdue sin now. R830:1*
The Church was not commissioned to conquer the world and to reign as and for Christ during this time. Her commission was to "make herself ready." R4799:2; A98
Let us enter the harvest work of perfecting holiness in ourselves and others of the saints, and preparing for the marriage of the Lamb. R1941:5; OV126:2
The Lord has made it profitable for every member to assist in maintaining and perfecting the one Body, because each is dependent on the other in some measure. R733:5
Only the fellow-members of the one Body can help you, and your assistance is needed to help such, that all may shortly enter into the joys of their Lord. R919:1
Now the individual Christians are called upon to make their calling and election sure. Only incidentally, and not as their chief work, are they to let their light shine before men. R4878:6, 1430:6; F608; T115
The work of the prospective Bride now is to make herself ready--not specially the blessing of the world, which her Lord designs shall be done after she becomes united to him. R1430:6, 1349:1
Though frequently upbraided with the suggestion that they are selfish because they do not join with others in the various political, social, financial and moral reforms of the world. R2415:5, 1564:1
Restitution work will be accomplished by the successors of the Gospel Church--the Church's work being specifically the making of herself ready. R2345:3
It becomes a laudable ambition to serve one another and to build one another up in the most holy faith--to get ready ourselves and to help others of the dear family of God. R5185:2, 5400:5, 2690:4
Have you heard the cry, the knock announcing our Bridegroom's presence? Are you awake? Are you seeing to it that you are clothed with the righteousness of Christ as with a garment? R88:6
When to "the worthy Lamb that was slain" the voices of the multitude ascribe blessing and honor and glory and power, they will also exclaim, "his wife hath made herself ready." R3104:5
And we (the Great Company) are left, and disappointed, nevertheless rejoicing because we see God's plan. Q229:2
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| 8 and it was given to her, so that she might be clothed with fine cotton bright and clean. (The for fine cotton, the righteous acts is of the holy ones.) |
To her – The Bride, the victorious Church. R2159:6
Was granted – The entire arrangement for her wedding robes, the washing of regeneration (justification) and the water for her feet washing, are all provided through the agency of the Bridegroom. R2201:6
Arrayed in fine linen – In the resurrection he will grant us ideal bodies and the ideal character embroidered perfectly upon the new robe, which will be ours through grace. R2161:6
In the simple white robe of her Lord's own furnishing, the robe of his righteousness, upon which she will have wrought, with much carefulness, the beautiful adornments of the Christian graces. C193
This company must be the risen dead, for the "fine linen" represents the righteous acts of the saints. (Diaglott) R328:1*
The robe figuratively represents justification, the covering of our blemishes; and it is a wedding garment because it constitutes a basis of our ultimate acceptance by the Lord in the end of this age. SM254:2
As the rich man in the parable of the rich man and Lazarus, there showing Israel, in a typical sense, as a holy (righteous) nation. R2604:2, 1086:6, 1000:2, 284:1
Clean and white – In contrast: "And the woman was arrayed in purple and scarlet color, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication." (Rev. 17:1-6) R471:6
The righteousness of saints – Greek, dikaiomata, properly rendered, righteous acts. R76:3*
Their personal purity, completeness and perfection at that time. R2159:6
Righteousness is more than right doing. It is right being, which includes right doing. R76:5*
Not limited to her theology, but it must include her character. It is her righteousness manifested in her life--her loyalty, purity and her fellowship with God. R50:2*
But at the present time the saints have no righteousness of their own. R2159:6
The righteousness to which she is called: "God hath not called us to uncleanness, but to holiness." (1 Thes. 4:7) R50:2*
The garment expresses the effect sought and gained, rather than the means God uses to bring it about. R50:2*
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| 9 And he says to me: Write thou: Blessed ones those into the supper of the marriage of the lamb having been called. And he says to me: These the words true are of the God. |
Blessed are they – After the marriage is accomplished, they shall enjoy the feast with the Royal Family. R343:6, 276:1
Figuratively styled the Bridesmaids, the Great Company class, symbolized by the New Jerusalem. R3867:6, 5865:4, 5415:5
Represented in Rebecca and her damsels, or maids, who accompanied her, when she went to become the bride of Isaac. R4647:6, 101:5
Those originally bidden will not taste of that supper, though divine providence has arranged for another banquet, which through the Kingdom will be spread for all nations. R5415:6
It will be later on, after the intervening time of trouble, that the feast of fat things for the world will be spread out. R3834:5
Which are called – The Great Company are represented as getting a special message from God. Q296:T
Unto the marriage supper – A promise written specially for the Great Multitude. R172:6
There is a difference between being at the marriage, and eating of the marriage supper. When the door is shut, the wise virgins go in to the marriage, but the marriage supper does not take place for a little while after that. Q296:T
To share in the glorious blessings and favors of God, which will make their hearts rejoice, and compensate them for all their trials and difficulties in the present time. Q463:1
The feast of rejoicings is postponed until the Great Company shall have "washed their robes and made them white." (Rev. 7:14) R172:6, 88:6
The nuptial feast, in honor of the marriage of the Lamb, after the wife hath made herself ready. R5415:5, 3867:6
A great time of blessing; we don't know what it is. Perhaps, as we feast on God's Word and truth at conventions. It is just a suggestion of something grand beyond power to describe. Q463:T
The great marriage feast is to take place shortly after the glorification of the Church. R3417:1
Invited to come in and partake of the festivities mentioned in Psalm 45. Q229:2, 296:T, 300:1
Ultimately reaching the position next to the Bride. A241; R276:1
In glory. HG752:5
Although specifically the nuptial feast of Christ and the Church, nevertheless the Great Company, the virgins, the Bride's companions, will be invited to share in this nuptial feast. R3834:5
Though never sharers of the Bride's portion. R2764:4
These are the virgin companions who follow the Bride and rejoice in her exaltation, and are honored also, though less highly, by the King. R828:4
A great blessing, even though not so grandly glorious as that which the Lord will give to the Little Flock. R4274:1
There are many such virgins, but not wise--wheat, but not ripe wheat, not ready to be garnered. They are living far below their privileges, and will suffer great loss. R593:5
They can go to that marriage supper only through much tribulation, which will test to the last their full devotion to the Lord. R5865:4
There is really no sitting down to eat or drink, but it is merely a picture of the joyous occasion that will follow. Q296:T
The aroma of the good things coming already reaches us in the anteroom, before we enter the banquet hall. R5415:6
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| 10 And I fell before the feet of him to worship him; and he says to me: See not; a fellow-bondservant of thee I am, and of the brethren of thee of those having the testimony of the Jesus; to the God do thou give worship. (The for testimony of the Jesus, is the spirit of the prophecy.) |
I – The Apostle John in a measure represented the faithful of the Lord's people in the end of this age. R4200:1
To worship him – As the more wonderful things of the divine plan are being revealed, some might be in danger of worshipping the angel through whom the enlightenment was sent. R4200:1
How natural is the disposition to worship, to give undue honor to the messengers of truth. R496:3*
Many think it a mark of humility to discard reason and blindly follow others. It is against such "voluntary humility" and worshipping of messengers that Paul warns. (Col. 2:18) R496:6*
Do it not – Anything in the nature of personal idolatry is rebuked. R4200:1
If there come to any of us a thought of doing homage to the Lord's messengers through whom his blessings have been bestowed upon us, it is proper for him to heed this admonition. R3970:6
There is a tendency in this direction, and a danger to worship the creature, or instrumentality, rather than the Creator who uses the instrumentality. Let us not make that mistake. Q77:4
When Cornelius offered such service to Peter--the leading Apostle--"he took him up, saying, Stand up: I myself also am a man." (Acts 10:26) R144:3*
To what extent should the pilgrims and other brothers preach "Brother Russell"? I say, not at all. Q77:2
Some of the dear brethren seem to find as much about Brother Russell in the Bible as they find about the Lord Jesus, and I think that is a great mistake. I do not find it there. CR125:2
Had Christ not been more than man the same reason would have prevented him from receiving worship. R144:3*
Illustrated by the attitude of the angel which wrestled with Jacob. (Gen. 32:29) R3978:6, 1634:6
Illustrated by the angel announcing Samson's birth to Manoah. (Jud. 13:18) R1634:6
Thy fellowservant – Who can tell which brother messenger will prove faithful to the end, neither becoming puffed up, discouraged, overcome or weary in well doing. R496:6*
Worship God – True messengers of God always seek to give the honor unto God, and decline it for themselves. R1634:6
We should recognize every agency God uses, but we are not to recognize any agency of God as being any competition whatever with the Lord or with his divine arrangement. CR125:4
It would be our duty to fully recognize that our blessings come not from any human being but from God, however much he may use human instrumentalities to convey his blessings. R3971:1
Testimony of Jesus – Concerning Jesus. R496:5*
The spirit – The import. R496:5*
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| 11 And I saw the heaven having been opened, and lo a horse white, and the one sitting on him, being called faithful and true, and in righteousness he judges and makes war; |
A white horse – The events of the first seal are identical: "I saw, and behold, a white horse; and he that sat on him had a bow, and a crown was given unto him; and he went forth conquering and to conquer." (Rev. 6:2) HG81:5
Faithful and True – The Christ in glory. R5451:4
He is the "faithful and true witness," as John spake of him in addressing the Laodicean church. (Rev. 3:14) R328:1*
The nominal church, not having been true witnesses, were spewed out of his mouth in the spring of 1878 AD. R328:1*
Make war – Who can give assurance that the multitudes who now compose the marshalled hosts of Christendom will not then constitute the great army that will throw its mighty force against the bulwarks of the present social order. D549
There are also intimations that there may be others beyond the revolting hosts of Christendom who will also form a part of the Lord's great army. D549
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| 12 the but eyes of him as a flame of fire, and on the head of him diadems many; having a name having been written which no one knows, if not himself; |
Many crowns – So too, the popes wore the many crowned hat. HG76:5
No man knew – The nominal churches are in darkness and know not that Jesus has entered on his reign as King; nor do the servants yet know, for they are not of his Body, not reckoned as part of himself. R328:5*
No man [unregenerated] does know, but we [his Body] may know. R328:4*
But he himself – But we are of him, the members of his Body; his "feet," therefore a part of himself. R328:4*
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| 13 and having been clothed with a mantle having been dipped in blood; and is called the name of him: The word of the God. |
Dipped in blood – "Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winepress?" "I have trampled on them in my fury; and their blood was sprinkled on my garments, and all my raiment have I stained." (Isa. 63:1-3) D18
The Word of God – The Message, the Logos. The instructions of God may come through his disciples, teachers or evangelists; but they must all be received as emanating from the Father through the Son. Q843:4
"In the beginning was the Word, and the Word was with the God, and the Word was a God." (John 1:1) R1060:5, 338:5
"God, who at sundry times and in diverse manners spake in times past unto the fathers by the prophets, hath in these last days spoken unto us by his Son." (Heb. 1:1, 2) Q843:4
He is called the Word in his pre-existent state (John 1:1); while he was in the flesh (John 1:14; 14:6), and here, in his future manifestation as Conqueror. R106:2*, 21:2*
The term Logos, not only applied to the plan existing only in the mind, but also to the expression of that plan--the creation of him who was "the beginning of the creation of God." (Rev. 3:14) R421:3
So we would proclaim no other Word. Our teachings are not the "doctrines of men," but God's Word. R328:4*
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| 14 And the armies those in the heaven followed him on horse white, having been clothed with fire cotton white clean. |
The armies – The living saints, as well as many of the world, are now being used as the Lord's soldiers in overthrowing errors and evils. B101
We merely suggest that the heavenly army may possibly be in two divisions--one on this side of the veil, the other on the other side of the veil. R5451:4
Those close to him, his "regular army" are few--a Little Flock. But he also has an immense army of "irregulars"--the vultures of verse 17. R817:3
The seed--"Heaven's conquering army." The work of the seed must follow the complete development of the seed. R22:6*
In heaven – If Jesus is now present in the spiritual body, the Church must be also, for both are represented in the same spiritual [heavenly] condition. R328:2*
Followed him – Their part in the fray is to oppose false doctrines, and to slay with the sword of the truth. R774:6
If any commission be given to the Lord's people to execute judgment this side of the veil it would be so explicit as to leave no room for doubt. R5451:4
Upon white horses – Pure doctrine. R774:6
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| 15 And out of the mouth of him goes forth a broad-sword sharp, so that with her he may smite the nations, and he shall tend them with a rod iron; and he treads the wine-press of the wine of the wrath of the anger of the God of the almighty one. |
Out of his mouth – The Lord in glorious majesty. R5493:6
The saints being his mouthpiece. R328:4*
The rod of Messiah's mouth (Isa. 11:4) signifies the judgments which he has already expressed, and which have very largely gone unheeded by Christendom. R2374:3
A sharp sword – The Word of God--the truth. R780:4, 1469:6, 328:4*; B101
The sword of the spirit is the Word of God. (Eph. 6:17) The sword of Messiah's mouth will be the message which he will send. SM51:1
The sharp truths and righteous judgment of the Lord. HG270:3
The breath of his lips [the force and spirit of the truth]. (Isa. 11:4; Psa. 98:1) D19; SM51:1
Smite the nations – The Lord smites to heal, and when his Word cuts to the heart the effect is to destroy the enemy. Unless brought into subjection, nothing will remain but final extinction. R5493:6; HG270:3
In the same sense that the words of the apostle Peter on the day of Pentecost cut his hearers to the heart. (Acts 2:37) HG270:3
He begins the work of blessing the world by smiting down the oppressors--oppressive errors, and those influenced by the spirit of those errors. R817:2
The inauguration of his Kingdom will be followed by the dashing of the present social systems to pieces in a great time of trouble and anarchy, preparatory to the establishment of the Kingdom of righteousness. D296
There will not be only poor, needing assistance and equity, but there will be wicked at the time the Kingdom will be established. R2374:3
The civilized world stands today in a false position: professing to be Christ's Kingdom ruled by his law of love; yet really the kingdom of the prince of this world, Satan, under his law of selfishness. R1519:6
To those who revel in luxury and pleasure now, who enjoy the favor of the world because they partake of its selfish spirit, is coming a time of reckoning. R1735:6
For the purpose of quickly bringing mankind to a realization of the new Millennial conditions, the righteous judge will "render his anger with fury, and his rebuke with flames of fire." (Isa. 66:15, 16) R1469:6
He shall rule them – When he is reigning with his saints. R1149:4*
Rod of iron – For temporary service, for man's true development that the race may be brought back to full blessing as kings of earth. R5377:1, 4799:2
The iron rod of Christ's rule must bring down every high thing, and subdue all things unto him. R1735:6
He treadeth the winepress – The treading of the winepress is the last feature of harvest work. The reaping and gathering is all done first. D18
Into which "the vine of the earth" (the false vine which has misappropriated the name Christian and Christ's Kingdom) is cast when its iniquitous clusters are fully ripe. (Rev. 14:18-20) D18
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| 16 And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords. |
KING OF KINGS – Having entered his Kingly office--and moreover, the dead saints are risen, "kings and priests" unto God, so that Jesus is King of heavenly kings. R328:4*
The Times of Restitution will be the thousand years of Messiah's spiritual reign as King of kings and Lord of lords. NS860:5
The "King of kings and Lord of lords, who only hath immortality, dwelling in the light which no man can approach unto." (1 Tim. 6:14-16) R2747:4
Making all things new. R5780:1; NS379:3
So have the popes professed to be. HG76:5
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| 17 And I saw one messenger standing in the sun; and he cried with a voice great, saying to all to the birds to those flying in mid-heaven: Come you, be you assembled for the supper the great of the God, |
The fowls – An army of "irregulars" in every kind of uniform--Communists, Infidels, Socialists, Anarchists, Nihilists. R817:3
Communist vultures. R899:6
Come and gather – Compare Zeph. 1:7-9, 14-18. A315
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| 18 so that you may eat flesh of kings and flesh of commanders and flesh of strong ones, and flesh of horses and of those sitting on them, and flesh of all freemen both and bondmen, and little ones and great ones. |
That ye may eat – They battle for plunder and get their fill in the overturning of earth's kingdoms. R817:3
Preparatory to the establishment of everlasting peace upon the only firm foundation of righteousness and truth. R817:4
The flesh of kings – Those in opposition to the kingdom of God, and its scepter of righteousness, impartiality and justice, are being gathered to the great slaughter. R817:4
Mighty men – The church--both Papal and Protestant--is largely controlled by the influence of governments and wealthy men. It will rapidly become the tool and mouthpiece of these, and they all will go down together, fighting against God and liberty. R356:6
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| 19 And I saw the wild-beast and the kings of the earth and the armies of them having assembled, to make war with the one sitting on the horse and with the army of him. |
I saw the beast – There will be a general division of the world into two contending parties. The kings, wealthy and worldly great on one side, and with them the symbolic beast [Papacy] and Protestantism. These unite their efforts, realizing they must stand or fall together. R817:2, 356:6
Kings of the earth – The rulers, financiers, and all the worldly great men, and the Roman Catholic and Protestant systems, will be together and fall together. R2045:2
And their armies – Kings, chief captains, rich men and mighty men. R420:4, 166:5, 2045:2
By opposing "progress in religious thought" or changes in the "standards of the sects" a proposed "battalion" of Y.M.C.A. "Bible-oriented" young men will really fight against the progress of light and truth. R780:3
Gathered together – Clearly showing that in this struggle the Beast [symbol of the Church of Rome] will be found on the side of, and banded with, the "kings of the earth" and their armies. R939:4, 834:1
Since they should uphold the Kingdom of Christ, they feel themselves bound to champion the present falling kingdoms of so-called Christendom. Thus their sympathies are often forced to the side of oppression, rather than to the side of right and freedom. A270
In seeking the favor of the "mighty," Rome will surely lose her hold over the masses. The result will be that the governments will fall and these religious institutions will go into destruction. R834:3
While the people will be struggling for freedom and their God given rights, the nominal churches will unite with the governments which they appointed, to help keep the people in thraldom. R362:4
In the coming struggle the nominal church will take sides with and fall with the earthly empires in their overthrow. R899:5
To make war – This general conflict between priest and people, rulers and ruled, capital and labor, is the battle or conflict represented by the seventh plague. R377:6
Ignorantly. R780:4
Unconsciously--not recognizing him. R668:5
His army here, as in the overthrow of Jerusalem in AD 70, will know not God, yet will fulfill his purposes. R362:5
Whatever the nature of this "war," it is certainly opposition by the kings of the earth towards Christ. In no way can such language be construed so as to mean gospel conversion. HG13:2
His army – God is raising up his great army, the masses of the world, to overturn all forms of evil and oppression. R362:5
An earthly army. R420:2, 166:4
The army of the poor and oppressed of every nation. R2045:2
The oppressed who, inspired by justice and right, will be used to some extent as agents to their own liberation from the thraldom of evil and oppression. R420:4, 166:4
While the Little Flock is in a special sense "The King's own," yet in another sense there are many troops and divisions in this great army. R938:5
God's army is now being marshalled and his Church should stand aloof from both the governments that be, and their opposers. R362:5
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| 20 And was caught the wild-beast, and the with him false-prophet the one having done the signs in presence of him, by which he deceived those having received the mark of the wild-beast, and those doing homage to the image of him; living were cast the two into the lake of the fire that burning with brimstone. |
The beast – The Beast and the false prophet are the great false systems which have long oppressed and misled nominal Christendom. R2608:6, 1040:5
The monarchial represents the imperial or "dragon" power; the Papacy, the religious element, "the false prophet that wrought miracles" while the international, or republican, element represents the body of the Beast. HG20:5
The false prophet – Representing in symbol the various sects of Protestantism. R834:2
The fact that the two horned beast is not mentioned signifies that that system [the state church of England and Ireland] would pass out of existence as a beast, or church and state combination. R834:2
The separating of the English church from the government will neither destroy the Beast nor church, but it ceases to be an ecclesiastical government. R834:4
Its government appears among the "kings of the earth" and the English church is represented among the other Protestant systems in the "false prophet." R834:4
Second Adventists have long held the theory that Turkey is the false prophet. We take a totally different view, believing that Turkey has nothing whatever to do with the symbolic false prophet. R1898:4
He deceived them – Only here and there can any be found who "know the joyful sound"--who can distinguish the heavenly message from those by which Satan has "deceived all that dwell upon the earth." R2569:3
Mark of the beast – The leading and controlling mark or quality of the beast, we would write in large letters: DOGMATISM AND INTOLERANCE. R50:5*
These both – The final overthrow of present governments will be at the same time as the fall of ecclesiasticism and will be followed by from five to seven years of socialism and anarchy. R1434:2
Systems of error. R2609:1
Only the Beast and false prophet are cast into the lake of fire. HG13:2
Showing that the whole passage is highly figurative. Q829:2
Cast alive into – Speedily judged worthy of destruction. R2609:1, 893:2
Lake of fire – The second death. R2609:1
Gehenna, Valley of Hinnom, figure of the second death, utter destruction. R2601:4, 2608:4, 893:2
A great consuming trouble in the close of this Gospel age. R1040:5
The Book of Revelation abounds in forceful symbols which illustrate the various features of God's plan, and the ultimate destruction of the wicked is no exception. HG751:4*
Burning with brimstone – Intensifying the symbol of destruction, brimstone being one of the most deadly elements known. It is destructive to all forms of life. R2608:4, 2601:4
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| 21 And the remaining ones were killed with the broad-sword of the one sitting on the horse, with the one going forth out of the mouth of him; and all the birds were filled with the flesh of them. |
Sword – The Word of God--the truth. R780:4
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