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| 1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. |
A great multitude – Attracted by reason of the miracles he performed. R3763:1
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| 2 And he taught them many things by parables, and said unto them in his doctrine,
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Parables – Similes, illustrations, the thing said never being the thing meant. R3763:1
These different parable-pictures represent the same subject from different standpoints, just as a photograph of a building from the north, south, east and west, internally and externally. R4636:2, 5049:6
The prophet had foretold that our Lord would open his mouth in "parables" and in "dark sayings." (Psa. 78:2) R3763:3
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| 3 Hearken; Behold, there went out a sower to sow:
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Hearken – An implication that an important lesson is contained in the parable. R3763:1
Only he that seeketh findeth the true meaning. R3763:1
A sower – Known as the parable of the Sower, it might be more accurately described as the parable of the four kinds of soil, representing four kinds of human hearts. R3763:1
Our Lord was the great Sower, and after him the apostles. Since then he has used all of his faithful people more or less in this seed-sowing. R4634:3
To sow – The field first sown is a Jewish field. The portion of the Gentile field that is being sown is but a limited one. R3764:3
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| 4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
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By the way side – The fields of Palestine are not fenced and the paths of travel frequently cross them. R3763:2
And the fowls – Syrian and Palestinian birds seem to be much more numerous than elsewhere, probably on account of the climate; they are said to be one of the special pests of the farmer of that region. R3763:2
Representing Satan and his evil agents. R5039:2, 2634:6
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| 5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
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On stony ground – Palestine abounds with limestone, which renders the soil very rich, but, when shallow, very hot. R3763:2
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| 6 But when the sun was up, it was scorched; and because it had no root, it withered away.
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The sun – The sun of persecution necessary for the ripening. R5039:4
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| 7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
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Fell among thorns – Fifty genera and 200 species of plants in Syria and Palestine are furnished with thorns and prickles, probably more than any other country. Some grow ten to fifteen feet high. R3763:2*
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| 8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
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Thirty...sixty...hundred – One writer remarks that at Geneva in 1855 he got from the field a single ear of barley containing 276 grains. R3763:2
Bring forth the fruits of the Spirit; one hundred representing the highest standard, sixty not quite as high, and thirty might mean those of the Great Company. CR276:4
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| 9 And he said unto them, He that hath ears to hear, let him hear.
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He that hath ears – "Blessed are your eyes, for they see: and your ears, for they hear." (Matt. 13:16) R2712:2
Let him hear – Having ears for the meaning, for the lesson, to know the will of God. R3763:3
We do our best to make plain the mystery, however only in proportion as our hearers have ears to hear can we succeed, only in proportion as the fear of God predominates over the fear of man. CR10:6
"He that hath an ear, let him hear what the Spirit saith unto the churches." (Rev. 2:7) B16
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| 10 And when he was alone, they that were about him with the twelve asked of him the parable. |
They – Not only the twelve apostles, but a considerable number of disciples or followers. R3763:3
Asked of him – Earnest desire to understand every word of God is an evidence that we belong to the kingdom class. R3763:5
The humble and truth-hungry inquire earnestly for the truth. B28
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| 11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
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Unto you – The Church; those walking in his footsteps. E333; R5088:1; CR435:1
The spirit-begotten ones. R4909:2
The meek, honest and faithful of God's people. D614; R4666:2
Israelites indeed in whom there was no guile, the very class for whom God had prepared the exceeding great and precious arrangements of his plan. R4108:2
An elect class he was attracting to himself who would be suitable for his Bride, his kingdom, his Church. R3763:4
Applies not only to the disciples of that day, but to the disciples all through the age. R1742:1
Unto the saints, in proportion as they are saintly. OV5:1
The brethren. CR476:3
While dismissing the self-satisfied, fault-finding quibbles of the Pharisees with dark or evasive answers, he took time and care in making the truth clear and plain to the humble. B27
It is given to know – At the first presence, the humble Israelites indeed were not confused, but enlightened, so now in the second presence. D599; B28, B170
The Lord interpreted his parables and dark sayings to the apostles. R4909:2
Because they were in the condition of heart that would be profited by the knowledge. R3763:4
Yet even to the disciples there were certain things better left unsaid. "I have many things to tell you, but ye cannot bear them now." (John 16:12) R3780:4
Not to produce sanctification (consecration) but to strengthen, confirm, and upbuild those who are sanctified (set apart). R716:4*
If those without were declared "worthy of stripes" for not receiving the light, what shall we say of the responsibility of the twelve who not only saw much more, but by his power in them performed his miracles. R4909:2, 1962:5
"None of the wicked shall understand, but the wise (toward God) shall understand." (Dan. 12:10) R5039:2
The mystery – "But ye, brethren are not in darkness, that that day should overtake you as a thief." (1 Thes. 5:4) C215
"The secret of the Lord is with them that reverence him, and he will show them his covenant." (Psa. 25:14) R5039:2
Why God permits evil is one of the "deep things" revealed only to those begotten of the holy Spirit. R1506:1
The apostles received a special insight, and corresponding responsibility. R4909:2, 4907:2, 1962:5
All this privilege, opportunity, knowledge and contact with the Lord made Judas specially responsible, and his crime inexcusable. R4907:3
Them that are without – The world. OV5:1; CR435:1
Outsiders ensnared by the fear of men. CR10:6
Outsiders, not specially interested followers. R3803:2, 5088:1
The masses, not in a heart condition to understand and be profited. R5039:1
Outside the pale of the believing disciples--which included all Israel except a small "remnant." R1742:4, 4909:2
Outside of the twelve and other special disciples. R4909:2, 3780:3
The riches of God's grace were never intended to be understood, except by the elect. R4053:6
Not disciples, not consecrated. R3763:3
At the present time it is not given to all to see and understand, but the time is coming when all the blind eyes shall be opened. R3140:5
In parables – Dark sayings. D614
Psalm 78:2 foretold that our Lord would open his mouth in "parables" and in "dark sayings." R3763:3
In order that, even though having the Bible before them, others than the consecrated may not really see and understand. B170
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| 12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
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Not perceive – The Scriptures were written and arranged in such a way by the Lord, through the inspired writers, that they could not be understood except by those who would come into harmony with him by faith and obedience. Q821:1
Nevertheless, there was something very attractive in the Master's style, so that even those who did not fully comprehend his teachings said, "Never man spake like this man." (John 7:46) R3803:2
Because their hearts were not right. Because of this unworthiness, blindness came upon Israel, and will continue until the fullness of the Gentiles is come in. (Rom. 11:25) R1742:4
Not understand – Because the masses even of the Jews were not in a heart condition to understand. R5039:1
The dark sayings of our Lord were not understood by the people who heard them and seem to be but little better comprehended today. A128
But that the specially zealous Israelite indeed might be attracted to closer study and inquiry. R3803:2
Unintelligible words from the standpoint of ordinary Christian thought. R3763:3
We are not to be surprised at the wide difference of understanding of God and of his mightiness and character, as viewed by the saints and by the world; but to expect it. R2712:2
Lest at any time – "A little knowledge is a dangerous thing." Had the multitudes believed, certain features of the divine plan might have been hindered. R3763:6
Should be converted – Turned to a proper course. R3763:3
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| 13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
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Know ye not – The Lord expected his disciples to see the drift of this parable without inquiring for an explanation. R1741:6
He expected them to use their common sense in either interpreting the parable for themselves, or in judging the correctness of interpretations offered by others. R3250:3
How then – He would have us think, consider and put out God-given mental faculties to their legitimate use. R3250:3
Will ye know – Understand. R1566:2
All parables – This parable would serve as a general key for the interpretation of all Jesus' parables. R5039:2, 3763:6, 716:4*
He only explained the one parable and left us to find the significance of the others by study, comparison and observation of his methods and principles. R716:4*
Any interpretation out of harmony with the general principles laid down in the Scriptures, or at variance with any plain, direct statement, may be set down as incorrect, whether we see a better one or not. R716:4*
Resulting in many misinterpretations of his teachings. R2476:3
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| 14 The sower soweth the word.
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Soweth the word – The Word of God, the entire revelation which God has made to us--the Bible. R3764:1, 5039:2, 2628:4
More than this, it represents that particular element or feature of God's Word which relates to the kingdom. R5039:2, 2628:4
Intention, plan or purpose of God. R338:1, 421:2
First, in a Jewish field, already prepared by divine instructions and disciplines. The Gentile field that is being sown is but a limited one. Christendom is the wheatfield. R3764:3
Not that any particular translation of the Word of God, nor that any religious writings which contain this Word are invaluable, but they are good seed only in proportion as they are thoroughly loyal to the divine Word. R3764:1
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| 15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
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By the way side – The heart not in a receptive attitude, hard like the wayside path. R5039:2
Paths hard trodden by life's experiences; sometimes by too great prosperity. Trials, sufferings, and disappointments may plow them up. R3764:3
Their hearts being solid and compact with selfishness. R2627:3
Hard ground--hard hearts, selfish hearts, proud hearts. R5039:3
For such the Lord must, either through trials in the present life or disciplines in the Millennium, plow up their hearts and make them ready for the reception of the truth. R3764:4
Satan – Our Lord and the apostles were firm believers in a personal devil. R3165:6,5
Satan and his evil agents are represented by the "birds." R5039:2
Taketh away the word – We lose the benefit of that which we do not understand. R5039:2
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| 16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
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On stony ground – Those with little depth of character, merely emotional, shallow, superficial in their love of righteousness. Below the surface are hard, stony, selfish hearts. R5039:3, 2627:5
We cannot see as God sees, we know not the heart, the shallowness of the nature. R3764:4
Immediately receive it – The first gush of enthusiasm in the Lord's service, much as we may and do appreciate it, may be but the hasty production of shallow soil in the heart. R1656:1
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| 17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
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No root in themselves – Little depth of character, merely emotional. R5039:3
Having little nourishment, backed by little character, it will soon wither and bring no fruitage to maturity. R3764:4
The trouble was not with the seed nor with the sower, nor with the sun of persecution necessary for the ripening--the fault lay in the fact that their hearts were not right; they were hard, stony. R5039:4
But for a time – Under new conditions character will be deepened and good results will be proportionately obtained. R3764:5
Offended – All their ardor oozes out, their zeal is at an end. R5039:4
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| 18 And these are they which are sown among thorns; such as hear the word,
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These are they – Very nice people, hospitable, educated, etc. R5039:5
Among thorns – Earthly projects and ambitions whose interests conflict with the interests of the kingdom. R3764:5
Soil that brings forth great thorns is rich, and if devoted wholly to the production of wheat would bring forth large crops. R3764:5
These thorns are not gambling devices, card parties, saloons and other places of ill-repute, nor secret sins and vices. R5039:4
This does not mean poor ground, for the thorns are to be found in the very best of ground. R2627:6
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| 19 And the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
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Cares of this world – Their talents, influence, means, time--the strength of their hearts, the strength of the soil is absorbed in another direction--in the bringing forth of earthly projects and ambitions whose interests conflict with the interests of the kingdom. R3764:5
They are mistaken who suppose they can love both the Lord and the world. "Ye cannot serve God and mammon." (Matt. 6:24) R3764:5
Deceitfulness of riches – Money--lust and the excitement of business and pleasure. R5743:2
Experience would lead us to question whether or not prosperous ones are living as near to God as when they were less prosperous. R2520:2
The Lord occasionally finds some to whom he can entrust a stewardship of riches without injury, but such instances are rare. R2520:2
If a Christian grows rich, it should be with fear and trembling. R1045:5*
The awful power in money is more dangerous than dynamite. R1045:5*
This does not signify that merely the rich are thus deceived. SM317:2
Lusts of other things – Money-lust, and the excitement of business and pleasure. R5743:2
Become unfruitful – We "cannot serve God and mammon." (Matt. 6:24) R3764:5
Not much can be expected from the wayside heart of the shallow-hearted, but great possibilities are lost in those in whom the seed of truth is choked by the cares of this life. R3764:6
The first spot upon their robe distressed them; but subsequently they became accustomed to seeing it spotted and thought less and less of the matter. SM260:T
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| 20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
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Bring forth fruit – One kind of fruitage but with differences in the amount of yield. R5039:5
Some thirtyfold – Might mean those who perhaps will be of the Great Company class. CR276:4
Some sixty – Might be the Bride class but not to shine quite as highly in the kingdom, "star differeth from star in glory." (1 Cor. 15:41) CR276:4
All will come forth glorious, but some will blaze with a more respondent brilliancy, because of their great zeal, and therefore their great likeness to their Redeemer and Lord. R5039:5
The amount of fruitage will be measured by the amount of love and zeal in the heart. R5039:5
Some an hundred – Might be those who came up to the very highest standard. CR276:4
Those with the largest possible capacity and measure of service to our king. R3765:4
Those who love the Lord, his truth and his people most fervently. R2628:4
The fully appreciative and the fully loving, will be the most energetic to know and to do the Master's will, and they will bring forth the largest fruitage. They, too, will have the chief places in the kingdom. R5039:5
Those will have the places of honor next to the Redeemer, who, in this life, will manifest to God the greatest harmony with his character, in their zeal, their love for God, the truth and the brethren. R5039:6
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| 21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
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Under a bushel – Demonstrating lack of courage, appreciation, earnestness. R4967:5
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| 22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
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There is nothing hid – This prophecy is as true in the judgment of nations as of individuals. D541
Illustrated by the X-ray machine. R1954:3
Which shall not – During the Millennial age. A303
Be manifested – A day of reckoning regarding the proper and diligent use of our gifts in harmony with the divine purpose and methods. R1972:3
We seem to be approaching this time. R1954:3
A testimony dreaded but disbelieved by unjust stewards of wealth and power. C20
The murderer and his victim, the debtor and his creditor, the thief and his dupe, the defamer and the defamed, must face each other. R1655:1
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| 23 If any man have ears to hear, let him hear.
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Ears to hear – The only Gospel was to be preached not to Jews only, but to people of any nation who might be found with "ears to hear"--with hearts to appreciate it. R2995:6
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| 24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
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Take heed what ye hear – Each should be on guard against communications and sparks that would be injurious, igniting the heart. R4381:4
With what measure ye mete – The forgiving of God's children is made dependent upon their having a spirit of forgiveness toward the brethren. R5135:5
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| 25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
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To him shall be given – Following this just principle, the Logos, who had proved faithful in all things, was offered the Headship of the New Creation with its sufferings and the glory to follow. (1 Pet. 1:11) F64, F65
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| 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
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The kingdom of God – The embryo kingdom. R5049:6, 2634:6
Referring to the kingdom class of the present time, rather than to the kingdom in its fully developed state during the thousand years of his glory. R5049:3
The nominal church of this Gospel age. R2634:6, 5049:6
A man should cast seed – Jesus and the apostles did the seed sowing, not only for their own day but for the whole wheat class developed throughout this age. R5049:6
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| 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
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Night and day – Illustrating slow, gradual, methodical development, covering the entire period of this Gospel age. R5049:6
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| 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
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For the earth – The law of spiritual life finds a magnificent symbol in the law of vegetable growth. Such correspondency suggests one Bible in two volumes--the volume of Nature and the volume of Scripture. The first volume is the second volume illustrated. R29:4, 6*
Bringeth forth fruit – Slow, gradual, methodical development, covering the entire period of this Gospel age. R5049:6
Of this growth the vegetable growth is a magnificent symbol. R29:4*
First the blade – Showing varied experiences over many days before it is finally harvested. R5049:6
Then the ear – The Savior seems to use the idea of progression in three steps in reference to the development of the Gospel age, ending with the harvest. R211:4*
The full corn – Unwavering trust in the Lord, abiding rest of soul, zeal in God's service, is a matter of growth. R5912:6
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| 29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
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Is brought forth – The gathering for the heavenly garner will be accomplished by the first resurrection. R5049:6
He putteth – The same Lord of the Jewish age harvest is now present directing the work of the Gospel age harvest. R1742:2
Harvest – Greek: therismos; reaping harvest. R223:1
"The harvest is the end of the age." (Matt. 13:39) R5049:6
Is come – The present is the harvest time of the Gospel age. R1742:1
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| 30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
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The kingdom of God – An interchangeable expression with "kingdom of heaven." (Matt. 13:31) R397:1
This parable represents the kingdom from the viewpoint of the world--as the nominal church, developed from the original little seed of the true Gospel. R5049:6, 2634:6
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| 31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
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It is like – Different parables view the embryo kingdom from a variety of angles. This parable represents the kingdom from the viewpoint of the world--as the nominal church. R5049:6
Grain of mustard seed – The original little seed of the true Gospel. R5049:6
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| 32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
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Great branches – We have a great institution today with many denominational branches. R5049:6
So prosperous as to invite the birds. R5406:5
So that – It is the neglect to preach the Gospel of the "narrow way" that has brought such prosperity and made it a desirable place for the fowls of the air, Satan and his deluded ones. R5050:1
The fowls of the air – The wicked one and his angels--Satan and his representatives. R5049:6, 5406:5, 4636:2, 2634:6
May lodge under the shadow – As the real life of ecclesiasticism. R5050:1
Babylon, nominal Christendom, "the hold of every foul spirit, and a cage of every unclean and hateful bird." (Rev. 18:2) R2634:6, 5406:5, 5050:1, 4636:3
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| 33 And with many such parables spake he the word unto them, as they were able to hear it. |
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| 34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples. |
But without a parable – This was the customary way for Jesus to preach. CR250:2
Not easily understood. If our Lord's parables and dark sayings be taken as plain, literal statements of truth, they will lead to all kinds of errors and misapprehensions. R4644:1
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| 35 And the same day, when the evening was come, he saith unto them, Let us pass over unto the other side.
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When – About two years into the Lord's ministry. R3324:1
The even was come – After 3:00 P.M. R3324:1
The past eighteen centuries have been a dark night in which the only light available has been "thy Word, a light to my feet." (Psa. 119:105) R3325:4
Let us pass over – Because he was tired from his teaching and healing, in which vitality went out of him for the relief of the people. R5058:3
Unto the other side – For a season of rest and refreshment. R5058:3
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| 36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. |
They – From the various accounts we judge that all twelve disciples were with him, and apparently other "men"--seamen, as Matthew's account implies. R3324:1
In the ship – One of the boats formerly used by some of his disciples and still owned by them. R5058:3
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| 37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. |
Arose a great storm – "The prince of the power of the air" (Eph. 2:2) probably had something to do in the development of this storm. R3324:2
The storms may seem to come from the world, but really beyond the world is the Adversary. R3325:4, 3324:2
We do not wish to intimate that every storm is of Satanic origin, but we do hold that some of them are supernatural and of the Adversary. (See Job 1:13, 19) R3324:5
Picturing the experiences of the Church, being tempest-tossed all through the dark night of this Gospel age. R3325:1, 2
The great time of trouble with which this age will end. R5329:5
The long reign of sin and death has been one continuous storm. R5239:5
There are storms of life which sometimes sweep over ourselves, the brethren and the whole household, and imperil us and seem sure to sink us in despair. R5058:3
These storms may be right inside our own person, of passion, anger, resentment, trials. R5239:5
It must not surprise us if a dark hour is before us, if the time will come when the stormy winds will be so fierce that many will cry out in fear and trembling. R3325:4
Compare comments on Psa. 46:1, 2
Of wind – The Sea of Galilee is quite subject to wind storms. R3324:2
Funnelled through profound ravines and wide gorges from the surrounding plateaus. R3324:2*
Beat into the ship – If our faith be strong enough under such circumstances, we would keep on with our proper endeavors to adjust matters, corresponding to the bailing of the boat and the working of the oars; but also maintain an implicit faith that "all things work together for our good." R3324:6
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| 38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish? |
Asleep on a pillow – Evidently thoroughly exhausted from the labors of his journey and ministry. R3324:3
The Lord's providence had something to do with this prolonged sleep, in order to put the faith of the disciples to the test. R3324:3
It has seemed to the Church at times as though the Lord were asleep, inattentive to the prayers of his faithful, and inattentive to their cries and groans. R3325:1
They awake him – Whoever can, by the exercise of his faith, take hold upon the Lord will find a great peace, a great calm come into his heart and into all of his affairs. R5058:6
Carest thou not that we perish? – We are to cry for the Lord's help that we may be overcomers of the storms within us, of passion, anger, resentment. R5239:5
In the day of wrath the cry of the people will much resemble the cry of the apostles. R5823:6
The slightly different accounts given by Matthew, Mark, and Luke are all correct. One disciple cried out in one way and others in different words. R3324:3
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| 39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still.
And the wind ceased, and there was a great calm. |
Said unto the sea – Representing the restless, turbulent, dissatisfied masses of the world. A318
Peace, be still – Same Greek word used by our Lord to the demon, suggesting the storm was the work of Satan. ( Mark 1:25) R3324:4
He who declined to ask the heavenly power for angelic protection (Matt. 26:53), was perfectly at liberty to call upon these powers in the interests of his followers. F650
Illustrating the manner in which the day of trouble will end. A171; R5767:4; OV228:3
When the people cry to the Lord from the depth of their hearts, he will be ready to deliver them. R5823:6
Will come through Messiah's Kingdom speaking thus. R5601:2
This great storm will be much greater before the Lord will step in and say, Peace. R5696:1
The wind ceased – Our Lord's ministry is supposed to have covered two years at the time of this miracle. R3324:1
There was a great calm – "He maketh the storm a calm." (Psa. 107:29) R3324:1
A picture of the great rest from the evil one for a thousand years. R3325:4
The wind might naturally suddenly stop, but waters, thus lashed to a fury, could not be calmed thus quickly except by superhuman power. R3324:4
Yet he declined to ask the heavenly power for angelic protection in Gethsemane. (Matt. 26:53) F650
In the storms of life whoever can by faith take hold upon the Lord will find a great peace and calm come into his heart and all his affairs. R5058:3,6
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| 40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
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So fearful – We cannot enjoy the sufferings, but we can enjoy the thought which faith attaches to them, namely, that these are but light afflictions working out for us a far more exceeding and eternal weight of glory. R3325:1
Ye have no faith – "Without faith it is impossible to please God." (Heb. 11:6) "According to thy faith be it unto thee." (Matt. 9:29) "All things are possible to him that believeth." ( Mark 9:23) R3324:6
Has your faith not yet developed to such a degree that you can fully trust me? R3324:5
We also have need of faith and need of tests to our faith. R3324:5
As lesson after lesson comes to us, the Master will expect, and we should expect of ourselves, greater faith, greater trust, greater peace. R3325:1
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| 41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him? |
What manner of man – The experience was a valuable lesson showing the wonderful power of God exerted through their Master; and the same lesson is for us. R5058:3
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