Malachi Chapter 1 [RVIC]

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1 The burden of the word of Jehovah to Israel by Malachi.

The burden – Containing not only a divine rebuke for sin, but also a divine promise for rescue. R4930:3

Serving a double purpose--to reprove and stimulate the people of that time and, more importantly, to give a general lesson applicable ever since. R3683:2

While more or less applicable at the time and to the people addressed, it was evidently intended specially for the Gospel Church. R2542:3

Word of the LORD – The last message sent by Jehovah to Israel. B249

By Malachi – "Messenger of Jehovah." R3683:2, R1537:3

The last of the Hebrew prophets. R1537:3

Malachi. the prophet, spoke for and represented Jehovah to the Israelites. R3683:1

Malachi uttered the words of his prophecy during the period of Nehemiah's absence from Jerusalem at the court of Persia. R3683:1, R2540:2, R2534:1, R4930:3


2 I have loved you, saith Jehovah. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith Jehovah: yet I loved Jacob; Yet ye say – The needed reformation fits equally well to our day. R4930:3

3 but Esau I hated, and made his mountains a desolation, and gave his heritage to the jackals of the wilderness.
4 Whereas Edom saith, We are beaten down, but we will return and build the waste places; thus saith Jehovah of hosts, They shall build, but I will throw down; and men shall call them The border of wickedness, and The people against whom Jehovah hath indignation forever. Whereas Edom – Christendom. D15

5 And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel.

6 A son honoreth his father, and a servant his master: if then I am a father, where is mine honor? and if I am a master, where is my fear? saith Jehovah of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name? Son honoureth his father – Such love and reverence should be the greater toward God in proportion as God is great above all others. R2540:3

If they claimed God as their Father, they should render to him the love of children. R2540:3

Disrespect and disobedience to parents fosters proportionate disrespect to God and irreverence in holy things. R2540:6

Because of superior educational opportunities, children today are inclined toward self-confidence and self-satisfaction, and feelings of disrespect toward their parents. R2540:6

A servant his master – If they claimed to be God's servants, they should render to him servant's reverence. R2540:3

Ye say, Wherein – Presupposing that the majority does not realize how completely the spirit of selfishness dominates their hearts. R2540:6


7 Ye offer polluted bread upon mine altar. And ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible. Ye offer – You Jews, in the days of Nehemiah's absence. R2534:1

Contemptible – Common--they had become careless respecting the things offered unto the Lord. R2541:1


8 And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. Ye offer the blind – And not the unblemished fatling. R2534:2

The spiritual Israelite offers the fruit of his lips in prayer and praise; but if in a perfunctory manner as a duty and not from his heart, they are blind, sick and lame offerings, which the Lord despises. R2541:1

So with some in spiritual Israel; they have consecrated but they have lost the spirit of devotion. R2541:1

Ye offer the lame – As Christendom, with an outward show of reverence, observes Lenten seasons as duty, not prompted by the spirit of love. R2542:6

Unto thy governor – Using, for illustration, the custom of that time of entreating an earthly governor for a favor by bringing a gift. R2541:1


9 And now, I pray you, entreat the favor of God, that he may be gracious unto us: this hath been by your means: will he accept any of your persons? saith Jehovah of hosts. Hath been by your means – Consider what kind of present you have brought to him. R2541:2

10 Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand. Who is there – "O, that there were someone." (Leeser, R.V.) R2541:2

Shut the doors – Lock up the doors of the sanctuary. (Leeser, R.V.) R2541:2

For nought – Omit these words. R2541:2

Neither do ye – "That ye might not." (Leeser, R.V.) R2541:2

Altar for nought – From the Lord's standpoint, merely formalistic religion may just as well be abandoned entirely. R2541:2


11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles: and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the Gentiles, saith Jehovah of hosts. Shall be – The Common Version, "shall be," in the future tense, is correct; and not "is," in the present tense, as the Revised Version. R3874:2

"Is," in Revised Version, meaning God's name was great at the time of the writing of the prophecy. We have evidence that other nations, even those in idolatry, had a reverence for Jehovah--the Philistines (1 Sam. 4:7,8; 6); Nebuchadnezzar (Dan. 4:37); Darius (Dan. 6:26, 27); Cyrus (Ezra 1:2) and Balaam (Num. 24). R2541:3

Among the Gentiles – As well as among the Jews. A69

Incense – This word is from the same root as the name Keturah. PT379:1*


12 But ye profane me, in that ye say, The table of Jehovah is polluted, and the fruit thereof, even its food, is contemptible.
13 Ye say also, Behold, what a weariness is it! and ye have snuffed at me, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah. Ye said also – Distorting the truth, for the truth had to be the means of giving acceptability to the counterfeit. R358:5*

14 But cursed be the deceiver, who hath in his flock a male, and voweth, and sacrificeth unto Jehovah a blemished thing; for I am a great King, saith Jehovah of hosts, and my name is awesome among the Gentiles.
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