| Scripture | Expanded Comments | Additional Comments | 
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| 1 Moreover Elihu answered and said, | Elihu –  The youngest of four friends of Job who called upon him in his adversity to comfort him. R5878:2 
 
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| 2 Hear my words, ye wise men; and give ear unto me, ye that have knowledge. | My words –  As wise, or wiser, than any spoken by Job's comforters, but they were merely human wisdom. R5402:6, R5878:2 
 
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| 3 For the ear trieth words, as the palate tasteth food. | Ear trieth words –  The ear is the mouth of the mind by which it receives the word. R2949:2* 
 Mouth tasteth meat –  Meat that goes no further than the mouth cannot nourish. R2949:2*
 
 
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| 4 Let us choose for ourselves what is right; let us know among ourselves what is good! |  |  | 
| 5 For Job hath said, I am righteous, and *God hath taken away my judgment: |  |  | 
| 6 Should I lie against my right? My wound is incurable without transgression. |  |  | 
| 7 What man is like Job? he drinketh up scorning like water, |  |  | 
| 8 And goeth in company with workers of iniquity, and walketh with wicked men. |  |  | 
| 9 For he hath said, It profiteth not a man if he delight himself in God. |  |  | 
| 10 Therefore hearken unto me, ye men of understanding: Far be wickedness from *God, and wrong from the Almighty! |  |  | 
| 11 For a man's work will he render to him, and cause every one to find according to his way. |  |  | 
| 12 Yea, surely, *God acteth not wickedly, and the Almighty perverteth not judgment. | Not do wickedly –  God is responsible for evil (calamity, trouble) in the sense of permission and arrangements as the penalty for violating his laws; but not in the sense of being the author of it. R871:6 
 Pervert judgment –  The punishment must have some relation to the enormity of the offense--a principle out of harmony with the eternal torment theory. R523:4*
 
 
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| 13 Who hath entrusted to him the earth? and who hath disposed the whole world? |  |  | 
| 14 If he only thought of himself, and gathered unto him his spirit and his breath, |  |  | 
| 15 All flesh would expire together, and man would return to the dust. |  |  | 
| 16 If now thou hast understanding, hear this: give ear to the voice of my words! |  |  | 
| 17 Should he that hateth right indeed govern? and wilt thou condemn the All-just? |  |  | 
| 18 Shall one say to a king, Belial? to nobles, Wicked? |  |  | 
| 19 How then to him that accepteth not the persons of princes, nor regardeth the rich man more than the poor? for they are all the work of his hands. |  |  | 
| 20 In a moment they die, even at midnight the people are convulsed and pass away; and the strong are taken away without hand. |  |  | 
| 21 For his eyes are upon the ways of man, and he seeth all his steps. |  |  | 
| 22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves. |  |  | 
| 23 For he doth not long consider a man, to bring him before *God in judgment. |  |  | 
| 24 He breaketh in pieces mighty men without inquiry, and setteth others in their stead; |  |  | 
| 25 Since he knoweth their actions; and he overthroweth them in the night, and they are crushed. |  |  | 
| 26 He striketh them as wicked men in the open sight of others, |  |  | 
| 27 Because they have turned back from him, and would consider none of his ways; |  |  | 
| 28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted. |  |  | 
| 29 When he giveth quietness, who then will disturb? and when he hideth his face, who shall behold him? and this towards a nation, or towards a man alike; | When he –  Jehovah; the "God of all comfort." (2 Cor. 1:3) R2058:2*, R5403:1 
 Although these words (of Elihu) are not inspired, they are very wise. R5403:1
 
 Giveth quietness –  The children of God take these words in a very different sense from that suggested to Job by Elihu. We have quietness and rest of heart even in severe trouble. R5879:1
 
 The Lord's people have a peace and rest of mind through the knowledge of God's plan and his justice, mercy and love. R5403:2
 
 Precious balm of Gilead for wounded spirits on the battlefield of life; the gentle whisper of hope and love and courage when heart and flesh are almost failing. R5803:1
 
 Knowing that when our hearts are loyal and true, our God does not mark against us the unavoidable blemishes of our earthen vessel. R5802:5
 
 There is a cry which never fails to bring this quietness. It is the prayer for sweet, trustful, loving acquiescence to the will of God. R2058:3*
 
 When God purposes to give peace, the whole universe will be in obedience to his laws and none can make trouble. R5403:1
 
 Can make trouble –  Job's calamity was not accidental. R5878:3, R5403:1
 
 God permitted trial to come to test his servant, just as he permits trouble to come upon his Church. R5878:6
 
 While the world is troubled, God's children have a peace that the world knows not of and can neither give nor take away. R5403:3
 
 Trouble is not necessarily a sign of the disfavor of God. "Many are the afflictions of the righteous." (Psa. 34:19) R5879:4
 
 God did not always give our Lord Jesus quietness, but allowed trouble, like a great flood, to sweep over his soul. Some of the Lord's followers may have similar experiences. R5403:4
 
 He will not suffer us to be tempted above what we are able to bear (1 Cor. 10:13). R5878:6
 
 To the world it might appear that the trials, testings, scoffs, to which faithfulness to the Lord exposes, would rob life of all its pleasures. But not so. R4103:1
 
 The spirit which once tossed restlessly in chafing winds of lesser trials sinks in sweet submission under heavier griefs. R2058:6*
 
 Against a man –  Satan could not have sent all those calamities unless God had permitted it. Similarly we are under special divine care. R5403:1
 
 
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| 30 That the ungodly man reign not, that the people be not ensnared. |  |  | 
| 31 For hath he said unto *God, I bear chastisement, I will not offend; |  |  | 
| 32 What I see not, teach thou me; if I have done wrong, I will do so no more? |  |  | 
| 33 Shall he recompense according to thy mind? for thou hast refused his judgment; for thou so choosest, and not I; speak then what thou knowest. |  |  | 
| 34 Men of understanding will say to me, and a wise man who heareth me: |  |  | 
| 35 Job hath spoken without knowledge, and his words were not with intelligence. |  |  | 
| 36 Would that Job may be tried unto the end, because of his answers after the manner of evil men! |  |  | 
| 37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against *God. |  |  |