| Scripture | Expanded Comments | Additional Comments | 
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| 1 Moreover Elihu answered and said, | Elihu –  The youngest of four friends of Job who called upon him in his adversity to comfort him. R5878:2 
 
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| 2 Hear my words, ye wise men; And give ear unto me, ye that have knowledge.
 
 | My words –  As wise, or wiser, than any spoken by Job's comforters, but they were merely human wisdom. R5402:6, R5878:2 
 
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| 3 For the ear trieth words, As the palate tasteth food.
 
 | Ear trieth words –  The ear is the mouth of the mind by which it receives the word. R2949:2* 
 Mouth tasteth meat –  Meat that goes no further than the mouth cannot nourish. R2949:2*
 
 
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| 4 Let us choose for us that which is right: Let us know among ourselves what is good.
 
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| 5 For Job hath said, I am righteous, And God hath taken away my right:
 
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| 6 Notwithstanding my right I am accounted a liar; My wound is incurable, though I am without transgression.
 
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| 7 What man is like Job, Who drinketh up scoffing like water,
 
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| 8 Who goeth in company with the workers of iniquity, And walketh with wicked men?
 
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| 9 For he hath said, It profiteth a man nothing That he should delight himself with God.
 
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| 10 Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness,
 And from the Almighty, that he should commit iniquity.
 
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| 11 For the work of a man will he render unto him, And cause every man to find according to his ways.
 
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| 12 Yes, of a surety, God will not do wickedly, Neither will the Almighty pervert justice.
 
 | Not do wickedly –  God is responsible for evil (calamity, trouble) in the sense of permission and arrangements as the penalty for violating his laws; but not in the sense of being the author of it. R871:6 
 Pervert judgment –  The punishment must have some relation to the enormity of the offense--a principle out of harmony with the eternal torment theory. R523:4*
 
 
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| 13 Who gave him a charge over the earth? Or who hath disposed the whole world?
 
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| 14 If he set his heart upon himself, If he gather unto himself his spirit and his breath;
 
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| 15 All flesh shall perish together, And man shall turn again unto dust.
 
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| 16 If now thou hast understanding, hear this: Hearken to the voice of my words.
 
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| 17 Shall even one that hateth justice govern? And wilt thou condemn him that is righteous and mighty?
 
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| 18 Him that saith to a king, Thou art vile, Or to nobles, Ye are wicked;
 
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| 19 That respecteth not the persons of princes, Nor regardeth the rich more than the poor;
 For they all are the work of his hands.
 
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| 20 In a moment they die, even at midnight; The people are shaken and pass away,
 And the mighty are taken away without hand.
 
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| 21 For his eyes are upon the ways of a man, And he seeth all his goings.
 
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| 22 There is no darkness, nor thick gloom, Where the workers of iniquity may hide themselves.
 
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| 23 For he needeth not further to consider a man, That he should go before God in judgment.
 
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| 24 He breaketh in pieces mighty men in ways past finding out, And setteth others in their stead.
 
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| 25 Therefore he taketh knowledge of their works; And he overturneth them in the night, so that they are destroyed.
 
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| 26 He striketh them as wicked men In the open sight of others;
 
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| 27 Because they turned aside from following him, And would not have regard to any of his ways:
 
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| 28 So that they caused the cry of the poor to come unto him, And he heard the cry of the afflicted.
 
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| 29 When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him?
 Alike whether it be done unto a nation, or unto a man:
 
 | When he –  Jehovah; the "God of all comfort." (2 Cor. 1:3) R2058:2*, R5403:1 
 Although these words (of Elihu) are not inspired, they are very wise. R5403:1
 
 Giveth quietness –  The children of God take these words in a very different sense from that suggested to Job by Elihu. We have quietness and rest of heart even in severe trouble. R5879:1
 
 The Lord's people have a peace and rest of mind through the knowledge of God's plan and his justice, mercy and love. R5403:2
 
 Precious balm of Gilead for wounded spirits on the battlefield of life; the gentle whisper of hope and love and courage when heart and flesh are almost failing. R5803:1
 
 Knowing that when our hearts are loyal and true, our God does not mark against us the unavoidable blemishes of our earthen vessel. R5802:5
 
 There is a cry which never fails to bring this quietness. It is the prayer for sweet, trustful, loving acquiescence to the will of God. R2058:3*
 
 When God purposes to give peace, the whole universe will be in obedience to his laws and none can make trouble. R5403:1
 
 Can make trouble –  Job's calamity was not accidental. R5878:3, R5403:1
 
 God permitted trial to come to test his servant, just as he permits trouble to come upon his Church. R5878:6
 
 While the world is troubled, God's children have a peace that the world knows not of and can neither give nor take away. R5403:3
 
 Trouble is not necessarily a sign of the disfavor of God. "Many are the afflictions of the righteous." (Psa. 34:19) R5879:4
 
 God did not always give our Lord Jesus quietness, but allowed trouble, like a great flood, to sweep over his soul. Some of the Lord's followers may have similar experiences. R5403:4
 
 He will not suffer us to be tempted above what we are able to bear (1 Cor. 10:13). R5878:6
 
 To the world it might appear that the trials, testings, scoffs, to which faithfulness to the Lord exposes, would rob life of all its pleasures. But not so. R4103:1
 
 The spirit which once tossed restlessly in chafing winds of lesser trials sinks in sweet submission under heavier griefs. R2058:6*
 
 Against a man –  Satan could not have sent all those calamities unless God had permitted it. Similarly we are under special divine care. R5403:1
 
 
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| 30 That the godless man reign not, That there be none to ensnare the people.
 
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| 31 For hath any said unto God, I have borne chastisement, I will not offend any more:
 
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| 32 That which I see not teach thou me: If I have done iniquity, I will do it no more?
 
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| 33 Shall his recompense be as thou wilt, that thou refusest it? For thou must choose, and not I:
 Therefore speak what thou knowest.
 
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| 34 Men of understanding will say unto me, Yes, every wise man that heareth me:
 
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| 35 Job speaketh without knowledge, And his words are without wisdom.
 
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| 36 Would that Job were tried unto the end, Because of his answering like wicked men.
 
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| 37 For he addeth rebellion unto his sin; He clappeth his hands among us,
 And multiplieth his words against God.
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