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Expanded Comments | Additional Comments |
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| 1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. |
Who is this – The Prophet takes his standpoint down at the end of the Harvest of the Gospel age. D14
That cometh from Edom – Christendom. D15
Corresponding to the symbolic Babylon of Revelation, Isaiah, Jeremiah and Ezekiel. D17
An appropriate symbol for a class who, in this age, have similarly sold their birthright for a consideration as trifling as the mess of pottage which influenced Esau. D15
From Bozrah – The capital of Edom. The word means "sheepfold." It is even yet noted for its goats. Hence a type of ecclesiasticism. D17
Glorious in his apparel – Clothed with authority and power. D14
I that speak – The King of kings and Lord of lords, our blessed Redeemer and Lord Jesus. D17
Mighty to save – Jesus was such because he was sinless. E96
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From Edom – Edom is Esau. Esau sold his birthright for a mess of pottage. He therefore fittingly represents Christendom who sold their birthright (the High Calling of God in Christ Jesus) for a mess of pottage (membership in earthly organizations aligned with the kingdoms of earth.)
Our Lord is here described as coming "From Edom," i.e., coming from Christendom. This prophetic picture is after He has already trodden the winepress. It is for that reason that He is described as coming "From Edom."
With dyed garments – Dyed red from the blood coming from the winepress (Rev. 14:20).
Bozrah – The capitol city of Edom (Christendom).
Glorious in thine apparel – Christ in His glory at His second advent.
The greatness of His strength – The strength of the right hand of Jehovah, as His general. The strength of the Divine Nature.
I – Jesus.
That speak in righteousness – "There was no deceit in his mouth." Isa. 53:9
Mighty to save – Having provided the Ransom and now having returned with all power in heaven and in earth. Matt. 28:18 |
| 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? |
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| 3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. |
I have trodden – This work has already (1915) begun in the present European war which is growing in severity and awfulness day by day. R5698:1
The winepress – The last work of this eventful "Harvest" period, the last feature of the great time of trouble. D18
The great conflict is before us. R5697:6
Alone – Divine, not human power, is to overthrow the nations. There will be no human Alexander, Caesar or Napolean to bring order out of the confusion. D18
None with me – In our Lord's saddest hour it was not possible for even his closest earthly friends to enter into his feelings. R3886:4, R2467:2, R4428:6, R4701:3, R5550:6
Not one who understood the circumstances and conditions and who could share his grief by offer of sympathy, encouragement or consolation. F438, F478
With us it is different--we have the fellow-members of the Body. F478
Because he alone had been begotten of the holy Spirit. SM218:3; R4707:5; Q703:2
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In mine anger – This is Jesus, as the general of Jehovah, carrying out the Father's will. Why is He angry? It is because of the treatment of His people at the hands of the false systems, the counterfeit kingdom which called itself Christendom (Christ's Kingdom.) |
| 4 For the day of vengeance is in mine heart, and the year of my redeemed is come. |
Day of vengeance – "It is the day of the Lord's vengeance and the year of recompence for the controversy of Zion." (Isa. 34:8) R3841:5
The time of trouble. D11
The natural result of not heeding the Lord's instructions. A309
The pulling down of the old dispensation. B222
The Day of Wrath is included in the Gospel Harvest, in the closing ministry of Christ. R115:6*
From this text Hebraists evolve, by what they term "Raise Teboth," the sentence: "All Judah shall hear and behold the fall of Nicholas, emperor of Muscovy, on account of the oppression of the children of Judah, and after happening our fall will happen our real redemption, and near at hand for the children of Judah will be the good tidings of the Tishbite prophet." R615:6*; C264
And the year – Or time. R3841:5
Of my redeemed – "For the year of my redeemed is come"-vengeance follows immediately upon the completion of the "Little Flock." R247:5
The establishment of the new dispensation. B222; R1385:6
At the same time destruction comes to one class redemption comes to the other. R1385:6
Hebraists evolve, "When Nicholas reigns redemption comes." C264
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Day of vengeance – Another name for the Battle of Armeggeddon.
Year of my redeemed – See additional comments on Isa. 34:8. |
| 5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. |
Mine own arm – My own power. D18
Salvation – God's sympathy was manifested in the promise to Abraham, that one of his posterity would be the Savior of the world. R4963:6
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| 6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
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Drunk – Intoxication of error, false doctrines and theories. R4287:3
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| 7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses. |
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| 8 For he said, Surely they are my people, children that will not lie: so he was their Saviour. |
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| 9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. |
He was afflicted – The Lord's consecrated people belong so completely to him that in all their afflictions he is afflicted. R5173:3
Our Lord was not sick with ordinary maladies. His perfect organism was proof against special diseases. It would appear that his healing of diseases exhausted his vitality, leaving upon him the weight of our sicknesses. R4138:3
Saved them – Applies merely to the overcoming Church of the first-born, typified by the first-born of Israel spared at the time of the first passover. R2911:6
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| 10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. |
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| 11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? |
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| 12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name? |
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| 13 That led them through the deep, as an horse in the wilderness, that they should not stumble? |
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| 14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name. |
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| 15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained? |
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| 16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. |
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| 17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. |
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| 18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary. |
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| 19 We are thine: thou never barest rule over them; they were not called by thy name. |
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