Proverbs Chapter 25 [YLT]

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1 Also these are Proverbs of Solomon, that men of Hezekiah king of Judah transcribed: There are also – Chapters 25 to 29 were collected and added later by King Hezekiah. R1518:2

2 The honour of God [is] to hide a thing, And the honour of kings to search out a matter.
3 The heavens for height, and the earth for depth, And the heart of kings [are] unsearchable.
4 Take away dross from silver, And a vessel for the refiner goeth forth,
5 Take away the wicked before a king, And established in righteousness is his throne.
6 Honour not thyself before a king, And in the place of the great stand not. Put not forth thyself – Ambition is a necessary faculty of the human mind, but a very dangerous element as respects the formation of Christian character. R3832:2

7 For better [that] he hath said to thee, 'Come thou up hither,' Than [that] he humble thee before a noble, Whom thine eyes have seen.
8 Go not forth to strive, haste, turn, What dost thou in its latter end, When thy neighbour causeth thee to blush
9 Thy cause plead with thy neighbour, And the secret counsel of another reveal not,
10 Lest the hearer put thee to shame, And thine evil report turn not back.
11 Apples of gold in imagery of silver, [Is] the word spoken at its fit times. A word fitly spoken – What a power the tongue has for good. OV208:4

12 A ring of gold, and an ornament of pure gold, [Is] the wise reprover to an attentive ear.
13 As a vessel of snow in a day of harvest, [So is] a faithful ambassador to those sending him, And the soul of his masters he refresheth.
14 Clouds and wind, and rain there is none, [Is] a man boasting himself in a false gift.
15 By long-suffering is a ruler persuaded, And a soft tongue breaketh a bone.
16 Honey thou hast found eat thy sufficiency, Lest thou be satiated [with] it, and hast vomited it.
17 Withdraw thy foot from thy neighbour's house, Lest he be satiated [with] thee, and have hated thee.
18 A maul, and a sword, and a sharp arrow, [Is] the man testifying against his neighbour a false testimony.
19 A bad tooth, and a tottering foot, [Is] the confidence of the treacherous in a day of adversity.
20 Whoso is taking away a garment in a cold day, [Is as] vinegar on nitre, And a singer of songs on a sad heart.
21 If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water. If thine enemy – Although, if destitute, we should feed them; yet so long as they are the adversaries of the Lord's cause, they are our adversaries, and we are theirs. R1861:4

Give him bread – If love so broad and comprehensive was obligatory upon natural Israel, to what degree should spiritual Israel possess and manifest this noble quality? R5643:6

Not to see how badly you can make him feel, but because love is the principle of your nature. R2214:6

Illustrated by Elisha's feast to the Syrians who came to take him captive. (2 Kings 6:22, 23) R3441:5


22 For coals thou art putting on his head, And Jehovah giveth recompense to thee. Fire upon his head – Make him ashamed of his conduct in contrast with yours. R3830:3

Many a man, like Nero, when awakened, will be greatly humiliated by the generous forgiveness of formerly injured fellow-men. R1655:1


23 A north wind bringeth forth rain, And a secret tongue indignant faces.
24 Better to sit on a corner of a roof, Than [with] a woman of contentions, and a house of company.
25 [As] cold waters for a weary soul, So [is] a good report from a far country.
26 A spring troubled, and a fountain corrupt, [Is] the righteous falling before the wicked.
27 The eating of much honey is not good, Nor a searching out of one's own honour honour.
28 A city broken down without walls, [Is] a man without restraint over his spirit! No rule – A will-less man is a good-for-naught. OV196:T

A lawless disposition, the spirit of anarchy. R5487:6

Indecision and lack of character in little things (irregularity in arising and indecision as to proper foods) affect all the greater things of life. R5653:4

"A wise man sometimes changes his mind; a fool, never." Ruling our own spirit does not mean that we are to go to extremes. R5653:4

One who yields to sin and various weaknesses and assaults of the Adversary has lost his real manhood. R4789:6

If we rule our mind and our thoughts we shall rule our tongue. R5488:2

His own spirit – The impulses of one's native mind, disposition. R5488:1,5, R5652:6

In creating man God gave him a will; but it needs to be defended and kept in repair. R4789:3

The will is to be continually on guard over the mind, to allow nothing to enter except through the regular gates of conscience and judgment. R5653:1

A city – One's will; the will governs the mind and conduct. R5488:5, R5489:1

Whether our wills are strong or weak, they need direction. R5487:3

In olden times cities were particularly places of refuge and had strong walls. R5487:3

Broken down – Not from visible forces alone, but by evil spirits subduing and breaking down the will. R4789:6

Even failures, subsequently recognized, lead to greater fortification of the will. R4790:4

Without walls – Open to attack. R5487:3

Would invite attack and be certain to meet disaster sometime, as would a broken-down human will. R5653:1

No will, no self-control. R4789:3, R5653:1


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