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1 For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth. |
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2 And nations have seen thy righteousness, And all kings thine honour, And He is giving to thee a new name, That the mouth of Jehovah doth define. |
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3 And thou hast been a crown of beauty in the hand of Jehovah, And a diadem of royalty in the hand of thy God, |
A royal diadem –
The following is from WikipediA – Diadem
The word derives from the Greek διάδημα diádēma, "band" or "fillet",[1] from διαδέω diadéō, "I bind round", or "I fasten".[2] The term originally referred to the embroidered white silk ribbon, ending in a knot and two fringed strips often draped over the shoulders, that surrounded the head of the king to denote his authority. Such ribbons were also used to crown victorious athletes in important sports games in antiquity. It was later applied to a metal crown, generally in a circular or "fillet" shape. For example, the crown worn by Queen Juliana of the Netherlands was a diadem, as was that of a baron later (in some countries surmounted by three globes). The ancient Celts were believed to have used a thin, semioval gold plate called a mind (Old Irish) as a diadem.[3] Some of the earliest examples of these types of crowns can be found in ancient Egypt, from the simple fabric type to the more elaborate metallic type, and in the Aegean world.[4] A diadem is also a jewelled ornament in the shape of a half crown, worn by women and placed over the forehead (in this sense, also called tiara). In some societies, it may be a wreath worn around the head. The ancient Persians wore a high and erect royal tiara encircled with a diadem. Hera, queen of the Greek gods, wore a golden crown called the diadem. "By extension, "diadem" can be used generally for an emblem of regal power or dignity. The head regalia worn by Roman Emperors, from the time of Diocletian onwards, is described as a diadem in the original sources. It was this object that the Foederatus general Odoacer returned to Emperor Zeno (the Emperor of the Eastern Roman Empire) after his expulsion of the usurper Romulus Augustus from Rome in 476 CE."
The above image found at wikimedia |
4 It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight [is] in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married. |
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5 For a young man doth marry a virgin, Thy Builders do marry thee, With the joy of a bridegroom over a bride, Rejoice over thee doth thy God. |
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6 'On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.' O ye remembrancers of Jehovah, Keep not silence for yourselves, |
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7 And give not silence to Him, Till He establish, and till He make Jerusalem A praise in the earth. |
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8 Sworn hath Jehovah by His right hand, Even by the arm of His strength: 'I give not thy corn any more [as] food for thine enemies, Nor do sons of a stranger drink thy new wine, For which thou hast laboured. |
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9 For, those gathering it do eat it, and have praised Jehovah, And those collecting it do drink it in My holy courts.' |
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10 Pass ye on, pass on through the gates, Prepare ye the way of the people, Raise up, raise up the highway, clear it from stones, Lift up an ensign over the peoples. |
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11 Lo, Jehovah hath proclaimed unto the end of the earth: 'Say ye to the daughter of Zion, Lo, thy salvation hath come,' Lo, his hire [is] with him, and his wage before him. |
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12 And they have cried to them, 'People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, 'Sought out one, a city not forsaken!' |
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