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| 1 The burden of the wilderness of the sea. 'Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land. |
The burden of – Much of the threatening of this chapter is of two-fold application and fulfilment, on literal and symbolic Babylon. R45:1
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| 2 A hard vision hath been declared to me, The treacherous dealer is dealing treacherously, And the destroyer is destroying. Go up, O Elam, besiege, O Media, All its sighing I have caused to cease. |
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| 3 Therefore filled have been my loins [with] great pain, Pangs have seized me as pangs of a travailing woman, I have been bent down by hearing, I have been troubled by seeing. |
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| 4 Wandered hath my heart, trembling hath terrified me, The twilight of my desire He hath made a fear to me, |
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| 5 Arrange the table, watch in the watch-tower, Eat, drink, rise, ye heads, anoint the shield, |
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| 6 For thus said the Lord unto me: 'Go, station the watchman, That which he seeth let him declare.' |
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| 7 And he hath seen a chariot a couple of horsemen, The rider of an ass, the rider of a camel, And he hath given attention He hath increased attention! |
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| 8 And he crieth a lion, 'On a watch-tower my lord, I am standing continually by day, And on my ward I am stationed whole nights. |
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| 9 And lo, this, the chariot of a man is coming, A couple of horsemen.' And he answereth and saith: 'Fallen, fallen hath Babylon, And all the graven images of her gods He hath broken to the earth. |
Babylon is fallen – Mystic Babylon, Christendom. R45:1
The fall of the literal was by the turning aside of the waters and the drying up of the Euphrates. The symbolic Euphrates is also said to be "dried up." (Rev. 16:12) Each is compared to a stone cast into the water. (Jer. 51:64; Rev. 18:21) R45:1
As Jesus said, "your house is left unto you desolate" (Matt. 23:38), so in the spring of 1878 AD the nominal gospel church was given up and their house left desolate. R46:1
The two events of the New Jerusalem or Kingdom of God being established in the earth and the complete overthrow of the great city of Babylon will occur simultaneously. R1352:6[R1352:6]
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| 10 O my threshing, and the son of my floor, That which I heard from Jehovah of Hosts, God of Israel, I have declared to you!' |
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| 11 The burden of Dumah. Unto me is [one] calling from Seir 'Watchman, what of the night Watchman, what of the night ' |
Watchman – "I will stand upon my watch, and will set my foot upon the tower, and will watch to see what he will say unto me." (Hab. 2:1) R4943:6
On the lookout from whence matters of interest and profit may be announced to the "Little Flock," and as "The Herald of Christ's Presence" to give "meat in due season" to the "household of faith." R3:5
It is the duty of the watchman on the walls of Zion to declare the whole counsel of God--the bitter as well as the sweet. HG414:1
The Rabbis expound that the watchman who speaks here is the Messiah. R4691:6*
What of the night? – That is, what hour of night is it? "Little children, it is the last hour." (1 John 2:18) R4692:4*
It is right for us to desire the morning, to hope for it, to inquire as to the signs of it hour after hour. R302:2*
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| 12 The watchman hath said, 'Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.' |
The morning – The Millennial morning, which will bring to light the hidden things of darkness. A21; C208; R968:1, R1774:1, R3332:1, R4926:2
It will dispel the noxious vapors of evil and bring life, health, peace and joy. A21
We have been in the Millennial dawn since the year 1874 and enjoying many of its blessings. SM792:2
When He appears, Day appears. R302:3*
"The Lord shall help her (the Church) early in the morning." (Psa. 46:5) R2504:4
Cometh – Has come (Revised Swedish Bible). R3531:2*
We are in the morning of this text. R6014:2
Daybreak began more than a century ago--in the year 1799 AD. HG416:1
Were this morning an uncertainty, how dark the night would seem! how difficult to fight against faintness and despair! R303:5*
In proportion as the blessings of God have come in this New Day the discontent and unbelief of humanity have increased. SM794:3
And also – And still it is (Revised Swedish Bible). R3531:2*
The night – The time of trouble. R3332:1; D273
A much darker time in comparison with the present, which is called day. R968:2
The sunlight of Gospel truth, which has enlightened the Church, is fading out gradually and being eclipsed by worldly wisdom. HG418:4
The short night of trouble will affect the consecrated followers before it reaches the world in general. R4167:6
A night of trouble, in the forepart of which the saints will be gathered out of Babylon. D608
Typified by the imprisonment of John the Baptist. R1754:5
The night of the parable of the rich fool. (Luke 12:15-20) D273
"The time will come when they will not endure sound doctrine." (2 Tim. 4:3) R968:2
When the sun and moon (the Gospel and the Mosaic Law) shall be dark (general infidelity being widespread); and the stars (apostolic lights) withdraw their shining. (Joel 2:10) D544
"Wherein no man can work." (John 9:4) C208, C211, C225; D544; R968:2, R1754:5, R1409:1, R587:4*
After the morning dawn has been well ushered in--a dark cloud just at sunrise. R6014:3; SM795:2
An overcasting of the skies, a great morning storm. R4149:4; HG417:5
Great tribulation immediately preceding the dawning of the glorious day. R1774:1, R3332:1
When the religious liberty now enjoyed will be greatly restricted by the strong hand of combined civil and ecclesiastical power. R1409:1
When all opportunities for service will be effectually obstructed, leaving no opportunity for candidates to enter the work--the shutting of the door. C208
"in that night there shall be two in one bed." (Luke 17:34) D608
"Thou shalt not be afraid for the terror by night." (Psa. 91:5) R3332:1, R4926:2
If ye will inquire – If ye will ask more (Revised Swedish Bible) than "what of the night?" R3531:2*
For the length of the night is hidden, the time of the daybreak is uncertain. R302:2*
Inquire ye – Because you ought to know; because without a knowledge of prophecy God's present works are a mystery; and because knowing the future is of incalculable importance in shaping the present. R4691:5*
Return, come – Come back again (for more information). R3531:2*
To the Jews, Turn ye, repentance toward God; and come, faith toward our Lord Jesus Christ. R4691:6*
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| 13 The burden on Arabia. In a forest in Arabia ye lodge, O travellers of Dedanim. |
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| 14 To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive. |
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| 15 For from the face of destructions they fled, From the face of a stretched-out sword, And from the face of a trodden bow, And from the face of the grievousness of battle. |
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| 16 For thus said the Lord unto me: 'Within a year, as years of a hireling, Consumed hath been all the honour of Kedar. |
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| 17 And the remnant of the number of bow-men, The mighty of the sons of Kedar are few, For Jehovah, God of Israel, hath spoken!' |
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