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1 Man, that is born of a woman,
Is of few days, and full of trouble.
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Man – Mankind. R5402:1
Full of trouble – Job's prophetic wisdom. Life under present conditions is full of trial and sorrow, from the cradle to the tomb. R5402:3
The world is full of troubled hearts. Each of us has not only his own burdens, but our weaknesses are augmented by the idiosyncracies of others. SM262:1
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2 He cometh forth like a flower, and is cut down:
He fleeth also as a shadow, and continueth not.
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Continueth not – No wonder Lazarus and others were silent about their experiences in hades. R822:5*
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3 And dost thou open thine eyes upon such a one,
And bringest me into judgment with thee?
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4 Who can bring a clean thing out of an unclean? not one.
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Who can bring – Comparatively few parents seem to realize that when children are less than graceful in feature and character a responsibility for the defects rests upon them. R5251:1
All existence comes from the father and not the mother, the mother receiving and nourishing the germ until it is able to maintain an independent existence. R776:3
In harmony with this principle God was the "Father," or life-giver, while the earth was the mother of Adam. R776:5
A clean thing – Perfect, free from sin, in the full sense of the word. R5402:3, R1506:3
Jesus' perfect life "proceeded forth and came from God" (John 8:42) and was merely developed and nourished in Mary. E105
Jehovah has begotten sons of the divine nature as well as other natures--angelic (Job 2:1; Job 38:7; Heb. 2:9), human (Luke 3:38) and the "new creatures" who shall be of the divine nature (2 Pet. 1:4). R777:4, R354:5
Similarly, father Adam was born into being perfect because he was born of God, though his mother (the earth) was still imperfect except for the specially prepared Garden of Eden. E106
If the father is perfect, the child will be so. R776:6
In the case of Jesus, a perfect life-germ transferred by divine power from a pre-existent condition to the embryo condition was born "holy" and "perfect", though of an imperfect mother. R777:2
Out of an unclean – Out of Adam, the contaminated fountain. E103; R5402:3, R777:1
Applying to the man and not to the woman. R777:1
It would not be possible that any imperfect human pair could bring forth absolutely perfect children. R5251:1; CR428:2; R1780:6
Though life or being comes from the father, form and nature come from the mother. R777:2
The female furnishes organism as well as sustenance--in fact, furnishes all except the life-seed or sperm, which comes from the father or life-giver. E103
Illustrated by the offspring of the union between the "daughters of men" and those angels which kept not their first estate--their progeny had the vitality of the fathers but the nature of their mothers. R777. 2
In the typical dispensation a child inherited blessings and privileges from its father according to the favor and standing of its mother (Gen. 21:10; Exod. 21:4; Gal. 4:30). R777:5
Not one – No man would have such power. But this is the very power which God possesses and exercised in the birth of Jesus. OV151:3
Not answered by the doctrine of "Immaculate Conception"; for, if Mary had been free from Adamic sin she must have received it from her mother, and so on all the way back to Eve, "the mother of all living." (Gen. 3:20) R776:2
When Adam fell the whole human creation was made subject to the inherent taint of sin and its condemnation to death. R1780:6
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5 Seeing his days are determined,
The number of his months is with thee,
And thou hast appointed his bounds that he cannot pass;
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Determined – In the Lord's hands. R5402:3
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6 Look away from him, that he may rest,
Till he shall accomplish, as a hireling, his day.
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That he may rest – Let all men live out their short time in peace. Job did not see the ministry of trouble. R5402:3, R1506:3
Hireling – Why afflict those who already have a heavy, burdensome task. R5402:3
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7 For there is hope of a tree,
If it be cut down, that it will sprout again,
And that the tender branch thereof will not cease.
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That it will sprout – But man cannot sprout, he cannot raise himself, he must await the great Deliverer. R194:2
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8 Though the root thereof wax old in the earth,
And the stock thereof die in the ground;
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9 Yet through the scent of water it will bud,
And put forth boughs like a plant.
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The scent of water – Favorable conditions. R5402:3
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10 But man dieth, and is laid low:
Yes, man giveth up the breath, and where is he?
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Man dieth – Utter hopelessness of man in death, so far as any powers of his own are concerned. R5402:3
Wasteth away – There is no root left, no spark of life remains. R5402:3
Giveth up the ghost – Life. R142:3, R279:1; A210
"Gasps out, expires", Young. R754:5*
Where is he? – As the diamond loses its beauty when light is withdrawn. R142:3, R279:1
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11 As the waters fail from the sea,
And the river wasteth and drieth up;
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12 So man lieth down and riseth not:
Till the heavens be no more, they shall not awake,
Nor be roused out of their sleep.
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Riseth not – Loses all power to raise himself. R1506:3, R5402:4, R194:2
Till the heavens – The present powers of spiritual control. R1506:3, R194:2
The present order of things, or dominion of earth, is symbolically termed "the heavens." These must give place to the Kingdom of Christ, the "new heavens," when the dead shall be awakened. R1018:4*
A blessed provision, they shall not be awakened until surrounding circumstances shall be more favorable for their trial. R846:2
Be no more – Till the new dispensation has been ushered in. HG194:6
Out of their sleep – Unconscious, peaceful rest. R2172:3
Of death; by anyone, until God's due time. R5402:4
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13 Oh that thou wouldest hide me in Sheol,
That thou wouldest keep me secret, until thy wrath be past,
That thou wouldest appoint me a set time, and remember me!
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Hide me – A human being, not a new creature. R5109:1
In the grave – Sheol, oblivion, the state of death. SM524:1; E359, E410; R5402:4, R2598:5, R2600:1
Because of his experience he wished for death, that he might have no further experience with sin. PD26/37; R5402:4
Sheol not here translated "hell" because it would have been absurd for Job to have prayed to God to hide him in a hell of torments. R2598:5
Keep me secret – Hidden in the grave. R1506:4, R5402:4
Thy wrath be past – This time of wrath which has now lasted for 6,000 years is to be brought to a close by the great Day of Vengeance. E410, E346, E359; R1378:1, R2805:4, R1881:2
The "wrath" here mentioned is elsewhere called the "curse." SM524:2
Until the reign of sin and death should be ended and the Sun of Righteousness shine with healing in his beams. R1506:4, R2805:4; HG194:6; R332:4
The saints are to be raised before the day of wrath, but the class Job speaks of do not arise until the time of trouble is over. R194:3
After the seven last plagues are fulfilled. HG91:3
Until the dawn of the great Lord's day. R1017:2*, R5109:1; SM525:T
A set time – God's due time, when evil shall have no more dominion. R5402:4
The resurrection time. HG194:6
And remember me – By calling me from oblivion into being again, a resurrection. E360; R2600:1, R5109:4, R5402:4; PD26/37
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14 If a man die, shall he live again?
All the days of my warfare would I wait,
Till my release should come.
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Shall he live again? – There is a longing hope within man that death does not end all existence. E383
Will I wait – Death is a condition of rest, of quiet, of peaceful unconsciousness. R5059:6, R5605:4, R4794:2
Until God's due time. R5402:4
Till my change come – The hope of a resurrection. R1017:6*
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15 Thou wouldest call, and I would answer thee:
Thou wouldest have a desire to the work of thy hands.
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Thou shalt call – The time of wrath is to be brought to a close by the great Day of Vengeance. E410
In the resurrection morning. R5402:4; SM525:T
"The dead shall hear the voice of the Son." (John 5:25) E346
"Thou shalt seek me in the morning." (Job 7:21) E359
If man is not in existence, yet comes forth when called, the calling forth is a re-creation. R846:4
Like Lazarus, at the call of Jesus, earth's dead millions shall again spring into existence. R604:3*, R678:3
And I will answer – A re-creation. R846:4, R1017:6*, R604:3
Will spring into being again, at thy Word. R678:3, R1378:1, R5402:5
All will answer the resurrection call. E359
Work of thine hands – His people are his workmanship (Eph. 2:10). R5402:5
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16 But now thou numberest my steps:
Dost thou not watch over my sin?
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17 My transgression is sealed up in a bag,
And thou fastenest up mine iniquity.
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18 But the mountain falling cometh to nought;
And the rock is removed out of its place;
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19 The waters wear the stones:
The overflowings thereof wash away the dust of the earth:
So thou destroyest the hope of man.
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The hope of man – In himself. E348
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20 Thou prevailest forever against him, and he passeth;
Thou changest his countenance, and sendest him away.
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21 His sons come to honor, and he knoweth it not;
And they are brought low, but he perceiveth it not of them.
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He knoweth it not – A direct contradiction to the claims of spirit mediums that they hold communication with the dead. R265:5
The Israelites were distinctly told that the "dead know not anything." (Eccl. 9:5) SM99:2; OV215:T, OV362:3; Q204:3
Contrary to the teachings of Spiritualism. R2170:2
Total unconsciousness. "There is no ... knowledge, nor wisdom, in the grave whither thou goest" (Eccl 9:10)--no knowledge of anything until the resurrection. R4794:1, R4551:6, R5303:1; E348; A210
Thus Dorcas (Acts 9:32-43), though a good woman and a child of the Lord, when awakened to life, had no wonderful experiences or mysterious visions to relate. R1450:6
During the Jewish age God guarded his typical people against delusions of lying spirits, that the dead are alive. R1642:6
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22 But his flesh upon him hath pain,
And his soul within him mourneth. |
Soul within him – Signifying that man would suffer and mourn from his inmost being. Q836:T
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