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Additional Comments |
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| 1 To the angel of the assembly in Ephesus write: These things says he that holds the seven stars in his right hand, who walks in the midst of the seven golden lamps: |
Ephesus - 1st Stage of the ChurchAngel of the church of Ephesus – The Apostle Paul.
Ephesus - Meaning first or desirable.
This seems to cover the period from 33 - 62 or 63 A.D. where tradition says Paul was killed as a martyr in Rome.
He that holdeth the seven stars in his right hand – Jesus. Rev 1:16
Who walketh in the midst of the seven golden candlesticks – Jesus. Rev. 1:12,13 |
| 2 I know thy works and thy labour, and thine endurance, and that thou canst not bear evil men; and thou hast tried them who say that themselves are apostles and are not, and hast found them liars; |
I know thy works, and your labour – Why the emphasis on works and labor instead of faith? Because "faith without works is dead" - James 2:20. |
| 3 and endurest, and hast borne for my name's sake, and hast not wearied: |
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| 4 but I have against thee, that thou hast left thy first love. |
Left thy first love – Let the Truth slip and not kept it in the love of it. |
| 5 Remember therefore whence thou art fallen, and repent, and do the first works: but if not, I am coming to thee, and I will remove thy lamp out of its place, except thou shalt repent. |
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| 6 But this thou hast, that thou hatest the works of the Nicolaitanes, which *I* also hate. |
Thou hatest the deeds of.. – The early church was both sound in the truth (under the influence of the Apostles) and filled with the spirit of the Lord, the spirit of love and liberty in Christ.
Nicolaitanes – Strong's 3531 (from 3532)
From this we get the meaning that the Nicolaitanes are those that lord it over God's heritage.
It is this "Lording it over God's heritage" that the early church would not permit. This would eventually change during the Pergamos period.
In this, the first stage of the church, one of the strong influences was the attitude of the scribes and Pharisees who lorded it over Israel by stressing the letter of the law while completely missing its spirit. Matt. 23:23-24 |
| 7 He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, I will give to him to eat of the tree of life which is in the paradise of God. |
He that hath an ear.. – See Additional Comments Rev. 2:17 |
| 8 And to the angel of the assembly in Smyrna write: These things says the first and the last, who became dead, and lived: |
Smyrna - 2nd Stage of the ChurchThe angel of the church in Smyrna – The Apostle John.
The periods of the seven churches overlap. R5718:3
Which was dead, and is alive – Rev. 1:18 - Jesus. |
| 9 I know thy tribulation and thy poverty; but thou art rich; and the railing of those who say that they themselves are Jews, and are not, but a synagogue of Satan. |
Tribulation – See Nero |
| 10 Fear nothing of what thou art about to suffer. Behold, the devil is about to cast of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give to thee the crown of life. |
Tribulation ten days – Literally, ten years under the emperor Diocletian. This persecution lasted from 303 to 313 A.D.
"The Diocletianic or Great Persecution was the last and most severe Persecution of Christians in the Roman Empire. In 303, the Emperors Diocletian, Maximian, Galerius, and Constantius issued a series of edicts rescinding the legal rights of Christians and demanding that they comply with traditional Roman religious practices. Later edicts targeted the clergy and ordered all inhabitants to sacrifice to the Roman gods (a policy known as universal sacrifice). The persecution varied in intensity across the empire—weakest in Gaul and Britain, where only the first edict was applied, and strongest in the Eastern provinces. Persecutory laws were nullified by different emperors at different times, but Constantine and Licinius's Edict of Milan (313) has traditionally marked the end of the persecution." – Diocletianic_Persecution
"The most severe persecution of Christians in Roman history." – From Wikipedia Under 'Constantine I,' sub-heading 'In the East.' |
| 11 He that has an ear, let him hear what the Spirit says to the assemblies. He that overcomes shall in no wise be injured of the second death. |
He that hath an ear.. – See Additional Comments Rev. 2:17 |
| 12 And to the angel of the assembly in Pergamos write: These things says he that has the sharp two-edged sword: |
The angel – Arius.
The periods of the seven churches overlap. R5718:3
It is interesting to note that none of the messages were actually written to the churches. Each message was, in fact, written to "the angel of the church in ..." and he then delivers it to the church.
Pergamos – "Earthly elevation." This is exactly what happened under Constantine the great. It is here that the union of church and state began with the convening of the Council of Arles in the south of France – August 1, 314. This council was called by the Emperor Constantine himself. In other words, the Emperor (civil power of the Roman Empire) called a church council! – Thus, the beginning of the false vine of the earth, Christendom.
The ancient city of Pergamos (Pergamum) was noted for two pagan structures.
One, the throne of Zeus (the chief of the "gods".) This altar was 50 feet high and stood atop a hill overlooking the city. All this reminds us of Satan who attempted to exalt himself above the true God in the minds of men.
See picture of restored Altar of the Throne of Zeus at museum in Germany
Two, the temple dedicated to the "god" Esculapius ("the god of medicine"). The primary symbol associated with this "god" is that of a serpent on a staff. It was the precursor of the modern symbol of medicine which has two serpents on a staff. Since the serpent has an obvious connection with Satan ( Gen. 3) it becomes evident why Pergamos should be chosen as the name for this period of time, i.e., when the Adversary and his spirit overtakes the spirit of the Lord in the nominal church (remember, the true is contained within the nominal - parable of wheat and tares – Matt. 13:24-30, 36-43).
The sharp sword with two edges – Hebrews 4:12 (Dar) – "For the word of God [is] living and operative, and sharper than any two-edged sword, and penetrating to [the] division of soul and spirit, both of joints and marrow, and a discerner of the thoughts and intents of [the] heart."
The sword is the word of God (as indicated in Rev. 1:16 where it is described as coming out of our Lord's mouth). That it has two edges is suggestive of two thoughts: (1) Both the Old and New Testaments and (2) The Letter and the Spirit of His Word.
It is worthy to note that the Lord again (as in verse 1) identifies himself not by name but by some symbolic characteristic that is clearly identified with Him. Here it is the two-edged sword (Rev. 1:16), whereas in verse 1 it is the fact that He both holds the 7 stars in His right hand (Rev. 1:16) and walks among the 7 golden candlesticks (Rev. 1:12, 13). |
| 13 I know where thou dwellest, where the throne of Satan is; and thou holdest fast my name, and hast not denied my faith, even in the days in which Antipas my faithful witness was, who was slain among you, where Satan dwells. |
Where Satan's seat is – This is the period where the Adversary (Satan) was able to turn things around from the church being persecuted (terrible from the fleshly standpoint but healthy from the spiritual) to the church being exalted in the eyes of the world. Not only do we have Constantine (chief representative of the civil power in the Roman empire) elevating the church within the empire, but additionally he called church counsels.
It was during this period of the church that the anti-christ system was developed and took power with the bishop of Rome taking control in both religious and often in civil matters in the western Roman empire.
Hast not denied my faith – Faith in the One True God and not a mythical triune god.
Antipas – Anti-papa or father, i.e., against the pope.
Faithful martyr – A martyr is one who suffers for principle (especially a religious one), often (but not always) unto death.
We believe this has reference especially to Arius. |
| 14 But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication. |
Doctrine of Balaam – While declaring God's word, Balaam really wanted the reward of the world (from the king of Moab). Balaam thus pictures a class found within the church nominal that would teach from the word of God, but give it worldly interpretations (for worldly gain) and not from any spiritual understanding.
Cast a stumbling block before the children of Israel – So what was this stumbling block? To find the answer we must remember the story of Balaam (Numbers 22-25). Since he wanted the worldly wealth offered by the king of Moab but could not get it because God would not curse Israel, it appears that he tried another tactic which was more successful. He convinced the king of Moab to have the available women of Moab near to Israel and to attract the men of Israel into marriage with them. Since God had instructed them to remain separate from the other nations, this became the stumbling block to Israel.
To eat things sacrificed to idols – The idols would be that which the (Roman) world worshiped. Eating = appropriating to one's self (as in the Tabernacle where the Priests ate the shewbread). In this case it would indicate the appropriating into the church the type of worship being practiced by the Roman world.
It was during this time that the Sabbath was officially (i.e. by both the nominal church and the state) changed from Saturday to Sunday, creed formation began (Council of Nice - 325 A.D.) and other corrupting practices.
To commit fornication – This is described (for natural Israel) in Numbers 25:1-3. The spiritual application should be clear. The (nominal) church (instead of remaining a chaste virgin waiting for the return of her beloved bridegroom) became united to the kings of the earth (symbolic fornication). This is one of the reasons we think this Smyrna period covers a longer period of time than most. This uniting with the kings of the earth, while initially very rapid at the time of Constantine, continued to grow until finally, in 800 A.D. the Pope "crowned" Charlemagne king and thus began the "Holy(?) Roman Empire". This also began what is termed "the Papal Millennium." |
| 15 So thou also hast those who hold the doctrine of Nicolaitanes in like manner. |
Them that hold the doctrine of the Nicolaitanes – See Additional Comments on verse 6.
Under the Ephesus period, this was not tolerated, but by long and gradual wearing down, this changed during the Pergamos church. |
| 16 Repent therefore: but if not, I come to thee quickly, and I will make war with them with the sword of my mouth. |
Repent – This appears to be aimed chiefly at the Lord's people (as opposed to the tare class).
I will come unto you – Note that the Lord is saying He will come to His people, - "you," not "them."
And will fight against them – But He will not fight against "you" - the true church, but against "them" - the false church.
With the sword of my mouth – The word of God, the Truth. "Not by might, nor by power, but by my spirit, saith the Lord of hosts." - Zech. 4:6 |
| 17 He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives it2. |
He that hath an ear – Symbolizing humility and meekness. If someone knows it all, they cannot be taught. If someone is too busy trying to make their own view known they are also likely too busy to listen to others.
Let him hear – Listen, pay attention.
To what the Spirit saith – It is not enough that we be humble and that we listen to others. We must at the same time be careful to listen to what the Holy Spirit is saying.
Unto the churches – Not just the message to the Pergamos period (or any one period) but what the Spirit says to all the churches, thus confirming the oneness of the body of Christ and that the principles of Christ are applicable to all 7 stages of the church.
Him that overcometh – None will be permitted into the heavenly kingdom unless they have the courage of their convictions. They must not only endure trials but they must eventually become overcomers in those trials.
The hidden manna – This would be the manna that was placed within the ark of the covenant in the Most Holy. Unlike the rest of the manna that was provided for Israel in the wilderness, this manna did not spoil. It thus becomes a symbol of incorruptibility, a synonym for the Divine Nature.
New name written – Possibly identified in Jer. 23:6 (referring to Christ our Head) and Jer. 33:16 (referring to His Church). |
| 18 And to the angel of the assembly in Thyatira write: These things says the Son of God, he that has his eyes as a flame of fire, and his feet are like fine brass: |
The angel – Peter Waldo.
The periods of the seven churches overlap. R5718:3
Church in Thyatira – "The sweet perfume of sacrifice."
The Son of God – Lest we forget who is giving these messages to the messengers.
His eyes like unto a flame of fire – Penetrating vision, able to read the heart.
Feet like fine brass [copper] – Suggestive of the thought that when the time comes for the understanding of this book (of Revelation) there would be "feet members" still here in the flesh, justified (fine copper).
This is still another way the Lord identifies himself by referring back to part of the description found in Rev. 1:14-15. |
| 19 I know thy works, and love, and faith, and service, and thine endurance, and thy last works to be more than the first. |
I know your works – It is interesting that among the various items here listed by our Lord concerning the church of Thyatira, works is mentioned as both the first and the last item and the promise given (in verse 26) is "he that .. keepeth my works unto the end.." |
| 20 But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices. |
Thou sufferest that woman Jezebel – Jezebel pictured the church of Rome. What the Lord has against this period of the church is that they "suffer" Jezebel to continue, apparently without opposing her. This is exactly what happened during this period of time. The Waldenses (followers of Waldo) kept themselves separate. They set up mountain communities and did their best to stay out of the way of Rome. This differs, for example, from the Philadelphia period, where the leaders of the Reformation (Luther and others) were public and outspoken in their opposition to the practices of the Church of Rome.
Commit fornication – This refers to the fact that the true church is described as a "chaste virgin" waiting for her bridegroom. But the nominal church of Rome did not want to wait for the return of Christ and so she united with the kings of the earth (thus committing 'fornication').
Eat things sacrificed to idols – See additional comments on vs. 14. |
| 21 And I gave her time that she should repent, and she will not repent of her fornication. |
I – Jesus.
Gave her – It does NOT read "I will give her," but "I gave her." This, therefore, marks the end of time already given and not the beginning of that which is to come. This is in contrast with verse 22 where Jesus says "I will cast her into a bed..."
Space – Greek, chronos, time. It appears that when a period of several symbolic years is used, the word kairos (Strong's 2540) is used. When a specific period of 360 years is indicated, the word chronos is used.
Space to repent of her fornication – Jesus gives the nominal church space (chronos - one symbolic year - or 360 literal years) to repent of her unholy union with the kings of the earth. Instead of repenting,...
She repented not – Far from it. Instead she flaunted her impurity by an open union with earth's kings when, in the year 800, the Pope crowned Charlemagne and began the ?Holy Roman Empire.? Since this is the terminus of her space (360 years) we calculate: 800 + 360 = 1160. So what happened in 1160? Consider the following from Wikipedia.com under 'Peter Waldo'At about this time (1160), Waldo began to preach and teach publicly, based on his ideas of simplicity and poverty, notably that "No man can serve two masters, God and mammon" accompanied by strong condemnations of Papal excesses and Catholic dogmas, including purgatory and transubstantiation, while accusing them of being the harlot from the book of Revelation.
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| 22 Behold, I cast her into a bed, and those that commit adultery with her into great tribulation, unless they repent of her works, |
I – Jesus.
Will – Eventually. The emphasis of this verse is in direct contrast to the previous one. There Jesus said "I gave.." - past tense. This is "I will.." - future tense.
Cast her – Mystic Babylon, the church nominal.
Into a bed – Creed bed. The sum total of their beliefs.
Them that commit adultery with her – Adultery being the fact that the church is supposed to be a chaste virgin who is betrothed to Christ waiting for Him. In old Israel the Jewish custom was that the engagement was considered to be the marriage. The bridegroom then went and prepared a home for him and his bride, after which he returned to take her to their home. Those that commit adultery with her would be the kings of the earth, or more correctly, the kings of Europe, those that comprised Christendom.
Into great tribulation – Not "into tribulation" but "into great tribulation." This would seem to point forward in time to the great tribulation of Rev. 7:9-17. It is this combination of the false church and the kings of the earth, that which was called 'Christendom' or Christ's Kingdom, that is cast into the great tribulation. This is clearly future from the Thyatira period, which is why the Lord says "I will cast her ..." etc.
Except they repent – Even here the Lord gives them the opportunity for repentance. However, His patience will not extend to them forever. Eventually their opportunity for repentance runs out. |
| 23 and her children will I kill with death; and all the assemblies shall know that *I* am he that searches the reins and the hearts; and I will give to you each according to your works. |
I – Jesus.
Will – Eventually.
Kill – Destroy. Take away the life from them.
Her children – This would seem to refer to the various Protestant Churches. Jezebel is "the Mother of Harlots," (Rev. 17:5) and the other churches are her daughters.
[Those begotten by error. The Lord's children are begotten by the Spirit of Truth.]
? Daughters - as opposed to 'children'?
With death – What an unusual phrase! Kill .. with death! This seems to indicate more than normal destruction.
All the churches – From Ephesus to Laodicea. This certainly cannot refer to an event taking place during the Thyatira period. This can only refer to the Laodicean period for it is during that period that the sleeping saints are raised - thus, all periods of the church are then represented, some still in the flesh, the majority in the spirit. This strengthens the thought that the events of vs. 22 and the first part of vs. 23 are future from Thyatira, indeed they seem to be pointing to the Laodicean period.
Searcheth the reins and hearts – Psa. 7:9
Every one of you – Not just the churches but the individuals of those churches. |
| 24 But to you I say, the rest who are in Thyatira, as many as have not this doctrine, who have not known the depths of Satan, as they say, I do not cast upon you any other burden; |
Who are the rest in Thyatira?
NASB: "But I say unto you, the rest who are in Thyatira..."
ROTH: "But unto you, I say, --the rest who are in Thyatira..."
As many as have not known this doctrine – This seems to be the answer to the question "Who are 'the rest who are in Thyatira?', i.e., the rest are those who have not known the depths of Satan.
Depths of Satan – 1 Tim. 4:1 |
| 25 but what ye have hold fast till I shall come. |
Hold fast till I come – Clearly our Lord has not yet returned during the Thyatira period of the church.
How could those of the Thyatira period (from about mid 1150's to mid 1370's) 'hold fast until I come' - in 1874? - They do so in two ways. 1) as individuals they remain faithful unto death, thus holding fast until 1878 when they are raised - immediately after He has come, and 2) They hold fast by passing on what they know to the next phase of the church. |
| 26 And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations, |
Keepeth my works – See vs. 19.
Unto the end – "Be thou faithful unto death and I will give you a crown of life." Rev. 2:10
Power over the nations – These same nations that, in many cases, were responsible for the persecution of the saints. – Once again, in the Lord's arrangements, justice is served. |
| 27 and he shall shepherd them with an iron rod; as vessels of pottery are they broken in pieces, as I also have received from my Father; |
He – the overcoming saint.
Shall rule them – Clearly this rule is as part of "The Christ" head and body. There is no reign for the church that is not part of the reign of Christ. Remember that the bride (the church) takes on the name of her bridegroom (Christ Jesus.) She, as His bride, shares her bridegroom's wealth, title, etc. Compare Jer. 23:6 with Jer. 33:16. Both Jesus ("he") and the church ("she") are called by the same name.
With a rod of iron – A much firmer rule than the nations have been used to in the past. This rule will not tolerate the devious and underhanded methods used by the rulers of this world.
See also Dan. 2:33-35, 44
As the vessels of a potter shall they be broken to shivers – This is exactly what the six men of Eze. 9 do, i.e., they break in pieces the various groups. Note, this is also what the Lord does, i.e., He breaks the nations as the vessels of a potter (Psa. 2:9).
I received of my Father – Not only does this remind us the Jesus has received a kingdom from his Father, because of His faithfulness, but also that it is his good pleasure to give us the kingdom (Luke 12:32) and that we receive the privilege of participating with him in kingdom activity. |
| 28 and I will give to him the morning star. |
The morning star – This sounds like the title that was given originally to Lucifer, i.e., Son of the morning. - Isa. 14:12. However he lost that designation because of his vanity. NASB renders Isa. 14:12 as "Star of the Morning." Compare with Rev. 22:16 and consider that our Lord humbled himself and became obedient, even to the death of the cross.
This seems to point out that those who prove faithful unto death will, as members of the body of the Christ, be given this same title. The morning star is found in the east. Rev. 16:12 makes reference to this by saying that "the way of the kings of the east might be prepared." |
| 29 He that has an ear, let him hear what the Spirit says to the assemblies. |
See Additional Comments on Rev. 2:17. |