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| 1 Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill, |
Song of my beloved – A parable, or story, of Jehovah. R4794:3
A vineyard – The Jewish nation. "A certain man planted a vineyard and set a hedge about it." (Mark 12:1) R1982:2, R2904:1
Palestine. R4257:1
Figure of Jewish and Christian systems, both the houses of Israel. R1896:1
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| 2 And he fenceth it, and casteth out its stones, And planteth it [with] a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones! |
He fenced It – With the Law and the prophets. R4794:3, R1795:3
The spiritual promises with which he surrounds the Church. R4795:4
The special supervision and fatherly guardianship of God, the ministration of his faithful servants. to separate them from ungodly, surrounding nations and to protect them from their influence. R1795:3
Gathered out the stones – Removed the difficulties. R4794:3, R4795:4
The choicest vine – Referring specially to the leaders of the Jewish people. R2904:1
The richest promises of the Messianic Kingdom. R4794:3
The care with which the Lord planted his Church with heavenly, spiritual promises. R4795:4
And built a tower – A watch tower, representing the prophets. R1795:6, R4794:3
A watch tower of grace and truth established by the apostles. R4795:4
Made a winepress – The various advantages conferred upon Israel which should have caused an overflow of precious fruitage. R1795:3
Bring forth grapes – Mature fruits of character, especially that of unselfish love. E206; R4794:1, 1795:6
God looked for choice fruitage from such a favorably situated vineyard as Israel, but in vain. R4794:3
Wild grapes – Israel's fruitage was not in harmony with the promises God had planted, and this condition prevailed until the time of Jesus. R4794:3
Similarly, in the Harvest for spiritual Israel, the great nominal mass will be found unworthy. R4795:4
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| 3 And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard. |
Men of Judah – Isaiah was not writing to the ten tribes, but to the two tribes of Judah, seeking to warn them by the experiences of their sister nation. R3892:5
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| 4 What to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones! |
Could have been done more – It was not for lack of attention on God's part, but perversity of the vine which had degenerated into a "strange vine." (Jer. 2:21) R1896:2
Wild grapes – As natural Israel failed to be ready to accept Jesus at his first advent, so spiritual Israel will fail to be ready to receive him as the Messiah at the establishment of his Kingdom. R4795:4
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| 5 And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place. |
Do to my vineyard – Temporarily abandoned, the vineyard of Israel will be restored during the Messianic reign. R4795:2
Take away the hedge – Applies since the day of John the Baptist, the last of the prophets. R4794:6
Trodden down --The Gentile nations have ravaged this vineyard. R4794:6
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| 6 And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain. |
Lay It waste – Had some application to the 70 years of desolation of Israel, with larger fulfilment at our Lord's first advent when he declared their house left desolate because of their wrong condition of heart and rejection of Christ. (Matt. 23:38) R4257:1
No rain – It has been laid waste. No care has been taken for it. R4794:6
Symbol of truth. B256
No rain of divine blessing, comfort, encouragement has come upon the Jewish people in all these more than eighteen centuries. R4794:6
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| 7 Because the vineyard of Jehovah of Hosts [Is] the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry. |
House of Israel – Natural Israel types Christendom which is also called the Lord's vineyard. R5112:1[R5112]
For judgment – Justice. R2904:2, R4795:1, R5112:1
Behold oppression – Contrary to the Law, of unselfish love for the neighbor as for one's self. R4795:1
Those with the greatest knowledge of righteousness took advantage of their more ignorant brethren. R2904:2
For righteousness – Jehovah knew they could not keep the Law perfectly, but did expect heart endeavors. R4795:1
Equity. R5112:1
Behold a cry – Because of the landlordism of verse 8. R5112:1
Of distress, from the oppressed. R5112:1, R2904:2
So it is throughout the length and breadth of Christendom. R1896:2
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| 8 Wo [to] those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land! |
Woe – Verses 8 to 23 treat the reasons the Lord was displeased with Israel and rejected them. R4257:1
Especially in the time of trouble. R2904:3
Unto them – Natural Israel and nominal spiritual Israel, Babylon. R2904:3
Join house to house – The religious organizations, corporations and individuals are all engaged in this business of acquiring wealth. R1896:2
Landlordism. In the future, "they shall no more build and another inhabit" (Isa. 65:22); perhaps signifying that in the future, houses will be built for the owner's occupancy, not rented. R2904:2
Illustrated in the Morgan-Rockefeller-Hill Trust "syndicating the world," seeking to acquire control of the world's interests in various lines, such as steel. R2804:3*
Lay field to field – Amass wealth and control land and machinery and all sources of wealth and power. R2904:3
There be no place – For the poor to occupy. R2904:2
Placed alone – The sin of selfishness, avarice, indicates a lack of the spirit of the Lord. R4795:2, R4257:1, R5112:1
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| 9 By the weapons of Jehovah of Hosts Do not many houses a desolation become Great and good without inhabitant! |
In mine ears – In my hearing. R5112:2
The cry of the oppressed comes up into the ears of the Lord of armies who declares "woe." (See Jas. 5:1-6) R1896:2
Shall be desolate – Ruins will come on the great estates. R4795:4
Mansions uninhabited and fields unfruitful. R4257:2
The time of trouble will be upon all. R5112:2
Great and fair – Houses and families. R5112:2
The time of trouble will be especially against the great who live in earthly palaces. R2904:3
Without Inhabitant – In the time of trouble the finest residences will be deserted for safety's sake, or their occupants destroyed. R2904:3
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| 10 For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah. |
Shall yield – When the time of trouble has fully come, so that "There is no hire for man or beast" (Zech. 8:10), the returns from large holdings will be so poor as to lead to serious results. R2904:5, R4795:4
Shortage of crops will have much to do with the trouble. R5112:2
One bath – Equals only eight gallons. R2804:6*
An ephah – But a tenth of an homer (or about one bushel). R2804:6*
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| 11 Wo [to] those rising early in the morning, Strong drink they pursue! Tarrying in twilight, wine inflameth them! |
Woe unto them – Symbolic prophecy concerning both the houses of Israel, after the flesh and spiritual. R1896:1
Many of the rich indulged themselves in intoxicating liquors, music, revelry, etc., to their own injury and the neglect of their responsibilities toward God. R5112:3
Strong drink – Any indulgence of alcoholic spirits is dangerous. R4256:3
Reference here is not to literal wine, but to the intoxicating spirit of the world. R1444:1, R1896:2, R3892:3, R2904:2
Symbol of false doctrines. D614; R4257:6
Continue until night – All day long give themselves up to the intoxicating spirit of the world. R1896:3
Till wine inflame them! – Controlling the will and bringing it into slavery, rendering it almost powerless. R3893:1
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| 12 And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen. |
The harp – Money-making, feasting, music and pleasure-seeking absorb the attention of the great and influential. R4257:2, R1896:3
And pipe – Pipe organ. R2904:6
They regard not – The majority of the rich, like the majority of the poor, are selfish to the core. R5112:4
The minds of those given up to self-indulgence and enslaved to sin are distracted , turned to unworthy and ignoble subjects that have a degrading influence upon them. R3893:2
"God is not in all their thoughts." (Psa. 10:4) R3893:2
The work – The plan. R1896:3, R2409:6
Humanity in general. God would have the prosperous concentrate their powers, not upon the aggregation of wealth, but on generous schemes for the blessing and uplifting of the race. R5112:5
Neither consider – Their wealth gave them time, for which they are also responsible. R5112:3
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| 13 Therefore my people removed without knowledge, And its honourable ones are famished, And its multitude dried up of thirst. |
Therefore my people – Those professing to be my people, Christians. R1896:3
Into captivity – To ambitious leaders who have usurped authority over them and made void the Word of God. R1896:3
Have no knowledge – Of the Lord's plan. R2905:1
Not being in the attitude of heart and mind in which God could teach and lead them. R1896:3
Their honourable men – Clergy, bishops and popes. R1896:3
Are famished – From lack of proper ideals and nourishment from the prophecies. R4257:3
Similar conditions apply now in Christendom. The people are hungry and thirsty for spiritual food and drink. R4257:3
"I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord." (Amos 8:11) R1896:3, R5113:4
Dried up with thirst – For explanations and consistency which their teachers cannot satisfy. R2904:6
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| 14 Therefore hath Sheol enlarged herself, And hath opened her mouth without limit. And gone down hath its honour, and its multitude, And its noise, and its exulting one into her. |
Therefore hell – Sheol, oblivion. Israel, having completely lost prestige having become as though dead. E369; R1896:3, R2599:5, R4257:4
Not the hell of eternal torment. R5113:4
Enlarged – The gratification of the fallen flesh has greatly enlarged the tomb-many more die prematurely. R3893:3
During the time of trouble the grave will specialty enlarge to take into it the octopus system of Babylon with its many arms-financial, political, social and religious. R2905:1
The time of trouble approaching will mean the loss of much life. "Unless those days should be shortened, there should no flesh be saved." (Matt. 24:22) R5113:4
He that rejoiceth – Thousands shall fall, including those who have once rejoiced in faith. R4257:4
Descend into It – Increase of death rate in the poor classes of Israelites. R4257:4
The hopes of many in spiritual Israel are going down into oblivion-faith is perishing among the people. R4257:4
The great systems of Christendom shall go into oblivion. R1896:4
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| 15 And bowed down is the low, and humbled the high, And the eyes of the haughty become low, |
The mean man – Who now selfishly exalts himself, regardless of others. R1896:4
Shall be humbled – In the great leveling processes of the Day of the Lord. R1896:4
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| 16 And Jehovah of Hosts is high in judgment, And the Holy God sanctified in righteousness, |
Exalted In judgment – This will be the outcome of the time of trouble. R1896:4
Sanctified in righteousness – Bring in righteousness, cause it to predominate. R3893:4
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| 17 And fed have lambs according to their leading, And waste places of the fat ones Do sojourners consume. |
Of the fat ones – Of the rich. R1896:5
Shall strangers eat – The Lord will espouse the cause of the poor and needy. R1896:5
The goodly portion, spiritual favors, were bestowed upon us, Gentiles, aliens. R3893:4
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| 18 Wo [to] those drawing out iniquity with cords of vanity, And as [with] thick ropes of the cart sin. |
Woe – In the present life. An expression of sympathy, not a threat of future tribulation. R3893:4
The "woe" time will be the great time of trouble. R3894:2
Unto them – Especially to the prominent ones (teachers) of Babylon. R2905:1
Cords of vanity – Self-conceit, supposing that they are hastening the Lord's work. R2905:1
Falsehood, in carrying forward their inequitable schemes. R4257:4
And sin – Especially lying and hypocrisy. R1896:5
With a cart rope – The poor groaning creation is as a slave bound to sin by a "cart rope;" it is so strong that he cannot break it. R3893:5
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| 19 Who are saying, 'Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.' |
That say – "If there be a God, and if he have the power, would he not long ago have exerted it? May we not, therefore, go onward in the way of sin with impunity?" R3893:5
By their conduct. R1896:5
Let him – The Lord. R1896:5
Make speed – Thus, in unbelief, they scoff at the truth now due. R1896:5
That we may see It – The fact that the Lord has been lifting the veil of ignorance from the world and permitting greater blessings is influencing many to turn to Evolution and conclude that man did not fall. R3893:5
Draw nigh and come – They claim to be in full accord with the Lord and ready for his Kingdom if he had one, or if it ever will come. R4257:5
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| 20 Wo [to] those saying to evil 'good,' And to good 'evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter.
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Woe unto them – Satan and his associates and servants. E189; F199
Especially the clergy. R3894:1
Not that the founders of the counterfeit systems intentionally organized them for the purpose Of misleading the people of God. F199
That call evil good – Calling God's good "evil" and God's righteousness "sin." R1800:4
Sin is a terrible malady, and it is as improper to call it a blessing as cholera or smallpox. R849:4
As do they who say that the evil in men is the working of God in him. R1778:2, R1269:1, R848:2
Considering the evils of our time as nothing, as really good in comparison with the past. R3893:6
Thus making it easy to do evil and difficult to do good. E189
The have called the evil things which they practice good. R4257:5
As some who conclude that they are as much saved and as much loved as the saints, while they are yet in their sins and rebellion against God. R1253:5
"Let no man say, when he is tempted, I am tempted of God; for God cannot be tempted with evil, neither tempteth he any man." (Jas. 1:13) R1269:1
And good evil – Imputing evil to God, whose work is perfect. R1778:2, R1269:1
Calling truth and equity nonsensical. R4257:5
The good of the past they are disposed to reckon as evil, imperfect. R3893:6
Darkness for light – Teaching Evolution and eternal torment as gospel. R3015:2, R2905:2
Satan's favorite method of operating. R5183:6, R5053:4
Is it any wonder that "my people perish for lack of knowledge." (Hos. 4:6) R2693:4
Light for darkness – False teachers warn the people against the truth, as poison. R2905:4
Bitter for sweet – Truth is sweet. R4257:5
Sweet for bitter – Error-that which Babylon calls gospel is bad tidings. R4257:5, R2905:2
The bitter dose of eternal torment is misnamed sweet, heavenly truth. R2905:4
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| 21 Wo [to] the wise in their own eyes, And before their own faces intelligent! |
Them that are wise – "The wisdom of this world is foolishness with God." (1 Cor. 3:19) R1896:5
And prudent – A wisdom and prudence which is of the earth earthy, sensual, devilish. R4257:5
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| 22 Wo [to] the mighty to drink wine, And men of strength to mingle strong drink. |
Woe unto them – In the time of trouble now near at hand. R3894:2
Mighty to drink wine – Greedily imbibe the spirit of the world while still professing to be God's people. R1896:5
Men of strength – Of intellect and influence. R1896:5
Special condemnation to those who are the public leaders and promulgators of false doctrines. R1444:4
Mingle strong drink – Mingle the world's ideas and doctrines and customs with a little of the truth, perverted and misused and so associated with error as not to be understood. R1896:6
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| 23 Declaring righteous the wicked for a bribe, And the righteousness of the righteous They turn aside from him. |
Which – Clergy of Christendom, in their funeral orations. R3894:1, R2905:5
Justify the wicked – Preach them into heaven. R2905:4
Defend the wicked, erroneous, God-dishonoring creeds; thus perverting the truth. R3894:2, R1896:6
For reward – For increased influence in the family or denomination. R2905:4
For popular approval, denominational standing, the honor of men, financial emoluments, social interest. R1896:6, R3894:2
And take away – To say all manner of evil against them falsely- or, at least, to imply evil. R2905:4
The righteousness – Misrepresent those who hold the truth. R1896:6, R2905:4
Of the righteous – Of those who come out of Babylon. R2905:4
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| 24 Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised. |
Therefore – Verses 24 to 30 show the mighty power which caused the fall of the Jewish polity and describe the great time of trouble now impending. R4257:1, R2905:5
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| 25 Therefore hath the anger of Jehovah burned among His people, And He stretcheth out His hand against it, And smiteth it, and the mountains tremble, And their carcase is as filth in the midst of the out-places. With all this His anger did not turn back, And still His hand is stretched out! |
The hills – The governments. D551
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| 26 And He lifted up an ensign to nations afar off, And hissed to it from the end of the earth, And lo, with haste, swift it cometh. |
And he – Possibly the concluding verses refer particularly to the United States. R2327:5
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| 27 There is none weary, nor stumbling in it, It doth not slumber, nor sleep, Nor opened hath been the girdle of its loins, Nor drawn away the latchet of its sandals. |
Nor stumble – The Millennial age "highway of holiness," free from stumbling stones. (Isa. 35:8, 9) R3026:5
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| 28 Whose arrows [are] sharp, and all its bows bent, Hoofs of its horses as flint have been reckoned, And its wheels as a hurricane! |
Like a whirlwind – Symbol of the time of trouble. D528; R1896:6
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| 29 Its roaring [is] like a lioness, It roareth like young lions, And it howleth, and seizeth prey, And carrieth away safely, and there is none delivering. |
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| 30 And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness distress, And light hath been darkened by its abundance! |
Roaring of the sea – The freedom possessed in the United States is, in the estimation of many of the potentates of Europe, like the raging of anarchy. R2327:6
Unto the land – The social structure. R2327:6
In the heavens – In the nominal church. R2327:6
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