Manna Promise  Songs in the Night Weekly Manna  Resolve Vow 1 Cor. 13 Matt. 5  Psa. 23 Close your eyes  Jehovah Our God

Daily Heavenly Manna   Listen Thou art my rock and my fortress; therefore for Thy name's sake, lead me, and guide me. Psalm 31:3 AFTER the Lord has given us certain lessons and experiences, some of which come to us under quiet and restful conditions, the order of procedure may be changed, and the indication of the Lord's providences may lead to some breaking up of conditions which had been both favorable and unfavorable in some respects – leading into new circumstances and conditions. It is not for the true spiritual Israelite to murmur or complain, or even to express a choice; but to look to the Lord for guidance. If he can discern the leadings of divine providence, even though it be in a wilderness condition more arid and undesirable than that in which he has previously been, he is to follow the Lord's leadings unquestioningly, and with songs of faith and confidence. `Z.'02-249` R3060:6

Exceeding Great & Precious Promise PC Voice He maketh me to lie down in green pastures; He leadeth me beside the still waters. Psa. 23:2    Which of the Lord's sheep has not found such green pasturage of spiritual refreshment in his private devotions and studies of Divine things...and in assembling with others for study of the Word, for prayer, for testimonies of the Lord's goodness and mercy? All these opportunities and privileges...are provisions made for the sheep by the great Shepherd....The streams of truth and grace are living, but comparatively quiet waters.... These are not to be found by the sheep alone; to find them requires the leading of the spirit....Let us discriminate, discern His voice, with its truthful accent, so different from the voice of error. Strangers true sheep will not follow, for they know not the voice of strangers. They do not like its money ring, or its worldly ambition ring, or its priestcraft tone, or its contradiction of the spirit of the Divine message and method. R3269,c1,p5; c2,p1

Songs in the Night   Listen Keep thy tongue from evil, and thy lips from speaking guile. Psalm 34:13 THE Lord's people find the tongue the most difficult member to bring into subjection, and therefore may well pray, "Keep the door of my lips." And if the prayer be sincere, from the heart, it will imply that the petitioner is doing all in his power in this direction himself while seeking the divine aid. And the divine aid comes in line with this lesson, and assures us that the lips are not at fault, that it is the heart that needs a completion of the regenerative work of the Holy Spirit, for "out of the abundance of the heart the mouth speaketh." The lesson here is that whatever difficulty we have through our lips needs correction at the heart. We need to get our hearts more in accord with the heart of the Almighty – more in tune with the gracious elements of the divine character, represented not only in justice toward others, but additionally in mercy, love, kindness, and benevolence toward all. `Z'06-79` R3739:6 (Hymn 145)

Weekly Manna   Listen If any man among you seem to be religious, and bridleth not his tongue,...this man's religion is vain. James 1:26 BECAUSE the tongue is the index of the heart, because "out of the fullness of the heart the mouth speaketh," therefore the unbridled tongue, speaking selfishly, enviously, bitterly, boastfully, slanderously, proves that the heart from whose fullness these overflow is unsanctified, unholy, grievously lacking of the spirit of Christ – hence, whatever religion it may have attained is thus far vain, as that heart is not saved, nor in a salvable condition....The Good Physician has pointed out antidotes for soul-poisoning – medicines which, if properly taken according to directions, will sweeten the bitter heart. `Z.'99-215` R2517:2

My Morning Resolve   PC Voice My Earliest Thought I Desire Shall Be: "What shall I render unto the Lord for all His benefits toward me? I will take the cup of salvation and call upon the name of the Lord [for grace to help]. I will pay my vows unto the Most High." – Psalm 116:12-14 Remembering the Divine call, "Gather My saints together unto Me; those who have made a covenant with Me by sacrifice" (Psalm 50:5), I resolve that by the Lord's assisting grace I will today, as a saint of God, fulfil my vows, continuing the work of sacrificing the flesh and its interests, that I may attain unto the Heavenly inheritance in joint-heirship with my Redeemer. I will strive to be simple and sincere toward all. I will seek not to please and honor self, but the Lord. I will be careful to honor the Lord with my lips, that my words may be unctuous and blessed to all. I will seek to be faithful to the Lord, the Truth, the brethren and all with whom I have to do, not only in great matters, but also in the little things of life. Trusting myself to Divine care and the Providential overruling of all my interests for my highest welfare, I will seek not only to be pure in heart, but to repel all anxiety, all discontent, all discouragement. I will neither murmur nor repine at what the Lord's providence may permit, because "Faith can firmly trust Him,       Come what may."

A Vow unto the Lord   PC Voice Our Father which art in Heaven, hallowed be Thy name. May Thy rule come into my heart more and more, and Thy will be done in my mortal body. Relying on the assistance of Thy promised grace to help in every time of need, through Jesus Christ our Lord, I register this Vow. Daily will I remember at the Throne of Heavenly Grace the general interests of the harvest work, and particularly the share which I myself am privileged to enjoy in that work, and the dear co-laborers everywhere. I vow to still more carefully, if possible, scrutinize my thoughts and words and doings, to the intent that I may be the better enabled to serve Thee, and Thy dear flock. I vow to Thee that I will be on the alert to resist everything akin to Spiritism and Occultism, and, remembering that there are but the two masters, I shall resist these snares in all reasonable ways as being of the adversary. I further vow, that with the exceptions below, I will at all times and in all places, conduct myself toward those of the opposite sex in private exactly as I would do with them in public – in the presence of a congregation of the Lord's people. And, so far as reasonably possible, I will avoid being in the same room with any of the opposite sex alone, unless the door to the room stand wide open. Exceptions in the case of Brethren – wife, children, mother and natural sisters: in the case of Sisters – husband, children, father and natural brothers.

Matthew 5:1-16   PC Voice [1] And seeing the multitudes, he went up into the mountain: and when he had sat down, his disciples came unto him: [2] and he opened his mouth and taught them, saying, [3] Blessed are the poor in spirit: for theirs is the kingdom of heaven. [4] Blessed are they that mourn: for they shall be comforted. [5] Blessed are the meek: for they shall inherit the earth. [6] Blessed are they that hunger and thirst after righteousness: for they shall be filled. [7] Blessed are the merciful: for they shall obtain mercy. [8] Blessed are the pure in heart: for they shall see God. [9] Blessed are the peacemakers: for they shall be called sons of God. [10] Blessed are they that have been persecuted for righteousness' sake: for theirs is the kingdom of heaven. [11] Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake. [12] Rejoice, and be exceedingly glad: for great is your reward in heaven: for so persecuted they the prophets that were before you. [13] Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. [14] Ye are the light of the world. A city set on a hill cannot be hid. [15] Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. [16] Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

1 Corinthians 13   PC Voice [1] Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. [2] And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. [3] And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not love, it profiteth me nothing. [4] Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, [5] Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; [6] Rejoiceth not in iniquity, but rejoiceth in the truth; [7] Beareth all things, believeth all things, hopeth all things, endureth all things. [8] Love never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. [9] For we know in part, and we prophesy in part. [10] But when that which is perfect is come, then that which is in part shall be done away. [11] When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. [12] For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. [13] And now abideth faith, hope, love, these three; but the greatest of these is love.

Psalm 23   PC Voice [1] A Psalm of David. The LORD is my shepherd; I shall not want. [2] He maketh me to lie down in green pastures: he leadeth me beside the still waters. [3] He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. [4] Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. [5] Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. [6] Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.

Mankind's Glorious Portion   PC Voice Close your eyes for a moment to the scenes of misery and woe, degradation and sorrow that yet prevail on account of sin, and picture before your mental vision the glory of the perfect earth. Not a stain of sin mars the harmony and peace of a perfect society; not a bitter thought, not an unkind look or word; love, welling up from every heart, meets a kindred response in every other heart, and benevolence marks every act. There sickness shall be no more; not an ache nor a pain, nor any evidence of decay – not even the fear of such things. Think of all the pictures of comparative health and beauty of human form and feature that you have ever seen, and know that perfect humanity will be of still surpassing loveliness. The inward purity and mental and moral perfection will stamp and glorify every radiant countenance. Such will earth's society be; and weeping bereaved ones will have their tears all wiped away, when thus they realize the resurrection work complete. Rev. 21:4

Jehovah Our God   PC Voice

The Psalmist says, "The Lord is good to all, and his tender mercies are over all his works." (Psa. 145:9.) This sweeping statement takes in the utmost bounds of the material universe and also the humblest, as well as the most exalted, sentient being. The whole creation is his care. Jehovah, our God, is the great Emperor of the whole universe, and his wisdom, power, goodness and benevolence are abundantly equal to all the responsibilities of so exalted an office. The human mind staggers in its efforts to comprehend the mental resources of a being who is able to assume and to bear such responsibility. Think for a moment of the memory that never fails; of the judgment that never errs; of the wisdom that plans for eternity without the possibility of failure, and that times that plan with unerring precision for the ages to come; of the power and skill which can harness even every opposing element, animate or inanimate, and make them all work together for the accomplishment of his grand designs; of the tireless vigilance that never ceases, nor seeks relief from the pressing cares of universal dominion – whose eye never sleeps, whose ear is ever open, and who is ever cognizant of all the necessities, and active in all the interests, of his broad domains. R1560