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Additional Comments |
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| 1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
Hath God cast away his people – Paul's question and response (quoting Psa. 94:14) clearly indicates that God has not forever cast off his people. This also sounds like a response to Lam. 5:21-22. |
| 2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, |
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| 3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
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| 4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
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| 5 Even so then at this present time also there is a remnant according to the election of grace. |
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| 6 And if by grace, then is it no more of works: otherwise grace is no more grace. |
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| 7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
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| 8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
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| 9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them: |
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| 10 Let their eyes be darkened that they may not see, and bow down their back alway. |
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| 11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
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| 12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
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| 13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
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| 14 If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
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| 15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
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| 16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
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| 17 And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; |
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| 18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
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| 19 Thou wilt say then, The branches were broken off, that I might be grafted in. |
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| 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
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| 21 For if God spared not the natural branches, take heed lest he also spare not thee. |
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| 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
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| 23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. |
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| 24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? |
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| 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
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| 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
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| 27 For this is my covenant unto them, when I shall take away their sins. |
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| 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. |
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| 29 For the gifts and calling of God are without repentance. |
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| 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
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| 31 Even so have these also now not believed, that through your mercy they also may obtain mercy. |
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| 32 For God hath concluded them all in unbelief, that he might have mercy upon all. |
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| 33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
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| 34 For who hath known the mind of the Lord? or who hath been his counsellor? |
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| 35 Or who hath first given to him, and it shall be recompensed unto him again? |
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| 36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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