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| 1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. |
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| 2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness. |
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| 3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. |
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| 4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood, |
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| 5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks? |
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| 6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these? |
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| 7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice. |
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| 8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it. |
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| 9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell. |
And thou – Israel, represented as a woman. E371
Wentest to the king – Made alliance with earthly kings. E371
Didst debase thyself – Oblivious to the Lord and to the principles of his truth and the righteousness which is of faith. E372
Even unto hell – Sheol, oblivion, becoming figuratively dead. E371
Figurative of deep degradation. R2599:5
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| 10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved. |
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| 11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? |
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| 12 I will declare thy righteousness, and thy works; for they shall not profit thee. |
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| 13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain; |
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| 14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumbling block out of the way of my people. |
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| 15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. |
High and lofty One – Jehovah. R5217:3
All who would be in harmony with God must be repentant in respect to their own shortcomings and must be appreciative of his lofty standards--his holy standards. R5218:4
Inhabiteth eternity – Before the mountains were brought forth, or the hills, before the First-born was created, he is God. R5217:3
Contrite – Quiet, deep, continual sorrow for acts not in harmony with righteousness. R5217:6
Our great and lofty God is particularly sympathetic toward those of a broken and contrite heart. R5217:3
Humble spirit – This humble, discouraged condition becomes a favorable one if the person will seek divine assistance. R5218:1
The lowly estate in the present life is only the necessary discipline to fit one for the glory and service of the time to come. R2139:5*
The aristocracy of the present age will not be the aristocracy of the new dispensation, but the poor in spirit will reign with Christ for the blessing of all the families of the earth. R2139:4*
Revive the spirit – Give strength and assist in the right way. R5217:6
Of the humble – Only the humble-minded can really appreciate their own condition. God will not only revive their spirit, but make them again sons of God, with all that this implies. R5218:4
To revive the heart – To such he is ever near, to revive and give them strength. R5217:6
This text applies not only to the present time, but will also have an application in the next age. R5218:5
Contrite ones – To be repentant is to be thoroughly submissive to the divine will, and implies a change of mental attitude toward sin. R5218:1
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| 16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. |
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| 17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. |
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| 18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners. |
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| 19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him. |
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| 20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt. |
Cast up mire and dirt – "A froward man soweth strife, and a whisperer separateth chief friends." (Prov. 16:28) R2038:4
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| 21 There is no peace, saith my God, to the wicked. |
No peace... to the wicked – The peace, joy, rejoicing, blessing, comfort in the Scriptures are only for the Lord's beloved ones. SM334:i
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