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Expanded Comments | Additional Comments |
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| 1 After these things I saw, and lo, a door having been opened in the heaven, and the voice the first which I heard as of a trumpet talking with me, saying: Come thou up here, and I will show to thee the things it behooves to have done after these things. |
After this – After the events of the preceding chapter. R528:6*
I looked – John, personally, symbolizes the beloved disciples--the faithful in the Church who are alive at the time required by the events described. R528:3*
A door was opened – The entrance to the third heaven. (2 Cor. 12:2) R529:2*
In heaven – The third heaven, the new heavens, under the rule of Christ and his saints. R529:1*
Of a trumpet – The seventh trumpet. R529:2*
Come up – We are "caught up" in the spirit of our minds, and see spiritual things from an exalted position. R529:1*
Every new truth received and cherished has been a stepping-stone upward. R529:2*
Things which must be hereafter – Rev. 20:11-15 is a recapitulation of the whole scene from this setting of the judgment. HG42:4
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After this – This does not indicate a progression in time, i.e., that this vision would chronologically follow the messages to the churches (chapters 2,3) but rather this indicates that after John saw the prior vision he now sees another vision.
I looked – This is important. Remember our Lords words to his disciples during the last few days of his earthly life: "What I say unto you I say unto all, Watch." Mark 13:37
A door was open – An open door is always a symbol of opportunity. In heaven -- The power of spiritual control. This open door in heaven seems to indicate the opportunity to run for the mark for the prize of the high calling of God in Christ Jesus.
The first voice – The voice is associated with the Message of God. In this case it is the first voice, indicating the voice of Jesus. Compare with 1 Thess. 4:16.
I – John, the church in the flesh during the time of our Lord's second presence.
Heard – The saints are always 'listening' for the voice of the Lord.
As it were – It is not actually a trumpet talking, but it seems to be.
A trumpet – The seventh trumpet - the trumpet of Jubilee. This vision seems to take place at the time of the seventh trumpet. This thought is supported by vs 10.
Come up hither – Come up here to the spiritual vantage point. |
| 2 And immediately I was in spirit; and lo, a throne was placed in the heaven, and on the throne one sitting; |
A throne – "The throne of God and of the Lamb." (Rev. 22:3) R156:3*
The throne of God is not a material one, but refers to his supreme authority and rulership. A92
Was set in heaven – The throne of the heavenly city is established first. R156:3*
At the time of the establishment of the throne, or rather perhaps the exaltation of the Little Flock, or those who are ready for it. R156:6*
The throne is first established, and it becomes the nucleus around which the Church will gather, until all that fear God's name are made up as jewels for his Kingdom. R82:1*
And one sat – This is the Father, the "Ancient of days." (Dan. 7:9) R529:3*
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I – John, the church in the flesh during the time of our Lord's second presence.
In the spirit – A spirit-begotten, spiritually minded new creature in Christ, now viewing things from the divine standpoint.
A throne – The throne of God.
One sat on the throne – The ancient of days, our Heavenly Father. |
| 3 and the one sitting like in appearance to a stone a jasper and a sardius; and a rainbow around about the throne like in appearance to an emerald. |
Like a jasper – Supposed to mean a diamond, described as most precious and "clear as crystal" (Rev. 21:11; 22:1); being the most brilliant of all gems it fittingly symbolizes the glory of God. R529:3*
A sardine stone – A red colored stone, symbolizing God's love. R529:3*
A rainbow – The "token" of a covenant. (Gen. 9:12-17) R529:3*
An emerald – Probably symbolizes freshness and vigor. R529:3*
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Like unto a jasper and a sardine stone – Perhaps not two stones but one. A sardine stone is "blood red" and this is what a red jasper stone looks like: Thus it is always a reminder that the foundation of God's throne is justice. Since the ransom is the expression of God's justice and this involves the sacrifice of Christ Jesus - his blood, we see the appropriateness of this blood red color.
A rainbow – Symbolic of a covenant (Gen. 9:13).
Round about the throne – Thus indicating this throne scene is associated with a covenant, but which one?
Like unto an emerald – A green stone. Green is symbolic of earthly restitution. This would seem to point to the New Covenant when the earth would be restored.
Remember, this begins with John (the church in the flesh during our Lord's 2nd Presence) being taken up to view things from God's standpoint. This is the only way to properly understand this vision. The New Covenant cannot go into effect until the church class is fully complete in glory. This explains why we have the indication that it is time for the New Covenant (in sight like unto an emerald), but it is not yet established. If it were established at the time of this vision, why would there be thunderings (controversies)? vs. 5.
Compare Eze. 1:28. |
| 4 And round about the throne thrones twenty-four; and on the thrones twenty-four elders sitting, having been clothed, with garments white, and on the heads of them crowns golden. |
Four and twenty elders – Personifications of the testimonies of twenty-four prophets who foretold things pertaining to the Kingdom of God. R529:4*
Being symbolic, they cannot be individual saints; nor the Church of the firstborn, as they appear under another symbol. R529:3*
In white raiment – Denoting purity. R529:4*
Crowns of gold – Symbolizing their divine authority. R529:4*
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Twenty four elders – Old Testament (especially the prophetic writings). - Click on the image below.
"Twenty-four prophets that have prophesied of 'things pertaining to the kingdom of God.'" – W.I.Mann R529:3-4
White raiment – Purity.
Crowns of gold – Divine authority. |
| 5 And from the throne proceed lightnings and voices and thunders; and seven lamps of fire burning in presence of the throne, which are the seven spirits of the God; |
The throne – Of God. R529:4*
Lightnings – See comments on Psalms 97:4. And thunderings -- Judgments. R168:5*
The thunderings and lightnings are making all the earth to tremble as did Israel at Mt. Sinai. (Exodus 19:1-25) R5900:1
And voices – The mutterings of the tempest which is already gathering over the Church and the world. R529:4*
Lamps of fire – Channels through which God is about to manifest his power. R529:4*
The Church of the first-born. R529:4*
The seven congregations (Rev. 1:20). The Church complete. The Little Flock. R170:2,4*
Like fire, as all spirit beings are described in Scripture. (Ezek. 1:13,14; Dan. 7:9) R2350:1
Which are the seven – Perfect or complete. T47, T115; R529:4*
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And out of the throne proceeded lightnings – Compare Eze. 1:13.
Lightning generally represents diffusions of knowledge. Consider the symbol. A sudden burst of light (truth, knowledge). This is different from the light of the Sun in that it comes sudden and brief.
See Expanded comments on Psa. 97:4.
Thunderings – Generally a symbol for controversies (caused by the diffusions of knowledge, the lightning).
Seven lamps of fire – The seven-fold spirit of God, the Holy Spirit.
Before the throne – See additional comments verse 6.
Which are the seven Spirits of God – The thought here is NOT that God has seven different spirits but rather this is the ONE Holy Spirit of God that is sent to the SEVEN stages of the church during the Gospel Age. |
| 6 and in presence of the throne as a sea made of glass, like crystal; and in midst of the throne and in a circle of the throne four living ones being full of eyes before and behind. |
Before the throne – Authority, rulership. A92
Notice, these are before the throne--not on it, as in Rev. 15. This is likely the position referred to in Luke 20:36. R168:5*
The position of the Great Multitude who are protected from the plagues. (Rev. 7:9-15) R156:4*
Place of the Great Company. R81:6*
A sea – The unfettered, irreligious masses of the people. R529:5*
Of glass – The internal forces that control the irreligious masses of the people are as clear as crystal from the standpoint of those who are walking in the light. R529:5*
Like unto crystal – It is not mingled with fire as in Rev. 15:2. R156:4*
Four beasts – Cherubim or living ones. R529:5*
These strange creatures are first brought to view in Gen. 3:24, where they appear with flaming swords. They are next seen at each end of the Mercy Seat on the Ark. (Exod. 25:18) R529:5*
Personifying the attributes of God--power, wisdom, justice and love. R529:6*
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Before the throne – This expression seems to indicate two things.
(1) A clear connection with the throne of God.
(2) This takes place on earth.
In support of this latter thought please note Rev. 5:6 where these 7 spirits of God are sent forth into all the earth.
See Bible Topics "Before the Throne."
Sea of glass – Sea = irreligious, restless masses of mankind. This shows the view from the throne of God. The sea class is not clouded but clear (as looking through a glass-bottom boat).
Please see R529 (W.I.M.) for a good brief explanation of the sea of glass.
Four beasts – 4 "living creatures" - These picture the four attributes of God.
Full of eyes – It does not say 'they had eyes,' but rather they are 'full of eyes.' This is to help us understand that God's attributes are all seeing. There is no place where God does not see.
Before and behind – Not only does this imply all directions at once but it also seems to indicate that God sees the end from the beginning, both the past as well as the future. |
| 7 And the living one the first like to a lion, and the second living one like to a young bullock, and the third living one had the face of a man, and the fourth living one like to an eagle flying. |
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Please see Four Attributes in Symbol.
Lion – Power. Shown both by our Lord as the "Lion of the tribe of Judah" (Gen. 49:9-10;) and by the adversary who is described as "a roaring lion" in 1 Pet. 5:8.
See also Num. 23:24; 2 Sam. 17:10; Pro. 30:30
Calf – Justice. Our Lord is symbolized in the young bullock (calf) being sacrificed for us on the Day of Atonement (Lev. 16).
Man – Love. Man was made in the image of God and "God is love." 1 John 4:8, 16
Eagle – Wisdom. The eagle is known for its far-sightedness.
Note: "Ruppell's Griffon" is a type of Vulture (eagle.)
The following information is from phoenixzoo.org"Ruppell's Griffon is the highest flying bird on record, once spotted at an altitude of over 37, 000 feet in the skies of West Africa. From a standing start the Ruppell's vulture can fly over three miles in six minutes. They can cruise at over 22 mph, and will fly as far as 90 miles from a nest site to find food. When thermal currents start to develop enough lift, about two hours after sunrise, Ruppell's vultures leave the roost and begin to patrol over the plains, using their exceptionally keen eyesight to find large animal carcasses, or carnivores which have made a kill. The Ruppell's vulture often stays in the air for six to seven hours a day."
The Four Attributes of God. - Compare this verse with Eze. 1:10 and Eze. 10:14. |
| 8 And the four living ones, one by one of them had apiece wings six, round about and within they are full of eyes; and rest not they have of day and of night, saying: Holy holy, holy Lord the God the almighty, the one who was and the one existing and the one coming. |
Holy, holy, holy – Thus it will be when the night of sin and death are past and the glorious Millennial morning shall have ushered into the world the light of the Sun of Righteousness, the knowledge of the glory of God shall fill the whole earth. (Isa. 6:3) NS463:2[NS463]
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Six wings – Same picture in Isa. 6:2-3.
Holy, holy, holy, Lord God Almighty – This is exactly the same as the Seraphims in Isa. 6:2-3. |
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| 9 And when shall give the living ones glory and honor and thanks to the one sitting on the throne, to the one living for the ages of the ages, |
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When those beasts give glory – So the question naturally arises: When is it that the four attributes of God give glory to God? Haven't they always done so? - The answer may be no they haven't. The reason (possibly) they have not previously been pictured as giving glory to God is because prior to the second Advent of Jesus, God's true character was obscured by the false doctrines of Christendom. Now that the 'smoke' has been cleared away, these attributes shine out in their true brilliance and reveal His true "glory." - Remember, this is being presented from the standpoint of the "John class" (vs. 1 - "I looked," "I heard."). And it becomes clear from these attributes become clear at this time from his (our) standpoint.
Liveth for ever and ever – Literally "for ages of ages." See Forever. |
| 10 shall fall down the twenty-four elders in presence of the one sitting on the throne, and they shall do homage to the one living for the ages of the ages, and they shall cast the crowns of themselves in presence of the throne saying; |
Fall down – John hears the cherubim "give glory" (vs. 9), and immediately the twenty four elders fall down before him. R530:5
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Twenty four elders – Old Testament (especially the prophetic writings). - Click on the image below.
Lives for ever and ever – Literally "for ages of ages." See Forever.
Cast their crowns – Their divine authority (R1362:5.) This cannot refer to the saints, for they do not remove their crowns. No, they live and reign with Christ. This has reference to the prophecies (24 elders) being fulfilled. That is when they (symbolically) cast down their crowns.
Before the throne – This expression seems to indicate two things. (1) A clear connection with the throne of God. (2) This takes place on earth.
See Bible Topics "Before the Throne." |
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| 11 worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created. |
Thou art worthy – When we can hear the power, wisdom, justice, and love of God, then indeed his twenty four witnesses ring out his praise as never before. R530:5*
Created all things – All things, both good and evil, exist by his permission. R530:5*
That our Lord Jesus existed prior to his incarnation, and in a more exalted nature and condition, is clearly stated in Scripture. R1673:3[R1673:11]
For thy pleasure – The pleasure of dispensing his blessings and exercising the attributes of his glorious being. A118
He created them in his own likeness--with the same mental and moral attributes, so that he might have communion and fellowship with them as sons, and they with him as a Father. R1833:1
Ultimately. R530:5*
The great architect of the universe and author of all life, first counted the cost, and reckoned that all should culminate to his honor and glory. R421:2, 338:1
God endowed his intelligent creature with this element of character (gratitude), being responsive to his own goodness, institutes a delightful fellowship with himself, which is the chief end of human existence. R2031:3
"I have created him for my glory." (Isa. 43:7) Man's true peace can be found only in harmony with his Creator. R1840:3
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Thou – Brother Russell applies this to our Lord Jesus. R1673:11. In this reference he sites several scriptures including this one.
Art worthy – Especially since he carried the weight of the entire Plan of God on His shoulders, and faithfully executed His part.
O Lord – Jesus indeed is our worthy Lord.
To receive glory – The glory of the Divine Nature.
Honour – As being the one who faithfully carried out the Divine Plan and became the world's redeemer.
Power – "All power is given unto me in heaven and in earth." Matt. 28:18
Thou has created all things – see John 1:3. |