Isaiah Chapter 37 [DARBY]

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1 And it came to pass when king Hezekiah heard it, that he rent his garments, and covered himself with sackcloth, and went into the house of Jehovah. King Hezektah – God himself was King of Israel, Hezekiah his representative upon the throne. R1358:4 Isaiah 37:7

A blast – Some have supposed that it was a simoon, or sandstorm, not uncommon in the vicinity of the Arabian desert. Jewish tradition ascribes the destruction to a pestilence. R2382:2


2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.
3 And they said to him, Thus says Hezekiah: This day is a day of trouble, and of rebuke, and of reviling; for the children are come to the birth, and there is not strength to bring forth.
4 It may be Jehovah thy God will hear the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God, and will rebuke the words which Jehovah thy God hath heard. Therefore lift up a prayer for the remnant that is left.

5 And the servants of king Hezekiah came to Isaiah.
6 And Isaiah said to them, Thus shall ye say to your master, Thus saith Jehovah: Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
7 Behold, I will put a spirit into him, and he shall hear tidings, and shall return to his own land; and I will cause him to fall by the sword in his own land.

8 And Rab-shakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he had departed from Lachish.
9 And he heard say of Tirhakah king of Ethiopia, He has come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
10 Thus shall ye speak to Hezekiah king of Judah, saying: Let not thy God, upon whom thou reliest, deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
11 Behold, thou hast heard what the kings of Assyria have done to all countries, destroying them utterly; and shalt thou be delivered?
12 Have the gods of the nations which my fathers have destroyed delivered them, Gozan, and Haran, and Rezeph, and the children of Eden that were in Thelassar?
13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivvah?

14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up into the house of Jehovah, and spread it before Jehovah. Hezekiah – We may admire his sterling character; he was a great reformer in his day. R1358:6

15 And Hezekiah prayed to Jehovah, saying, Hezekiah prayed – Because fear prevailed in Jerusalem. R4833:1

For deliverance, but this was not a precedent for other nations to follow. R1358:5


16 Jehovah of hosts, the God of Israel, who sittest between the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth. God of Israel – Israel was under a special covenant with God; and Hezekiah was their sovereign and arbiter of their destiny. R4832:3

Between the cherubims – Between love and power, above a foundation of justice. T124

Always connected with the immediate presence or throne of God. R529:6*


17 Incline thine ear, O Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear all the words of Sennacherib, who hath sent to reproach the living God. Incline thine ear – The king and people sought the Lord in prayer. R4833:1

Sennacherib – Loudly proclaimed his victories, warning the people not to trust in their God. R4833:1

Violated his compact not to attack Jerusalem. R4832:6


18 Of a truth, Jehovah, the kings of Assyria have laid waste all the lands, and their countries, Assyria – Threatened to become the first universal empire. R4832:3

Laid waste – Whole country filled with fear as nearly forty cities of Judah fell. R4832:6


19 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; and they have destroyed them. Gods into the fire – The gods of other peoples all failed before Sennacherib. R4833:1

20 And now, Jehovah our God, save us out of his hand, that all the kingdoms of the earth may know that thou art Jehovah, thou only. Our God, save us – Fear prevailed in Jerusalem. R4833:1

Israel was God's peculiar people, under his special protection and care. R1358:3


21 And Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith Jehovah the God of Israel, Whereas thou hast prayed to me concerning Sennacherib king of Assyria, Isaiah – Hezekiah's faithful friend and advisor, and supposed tutor in earlier years. R2381:3

22 this is the word which Jehovah hath spoken against him: The virgin-daughter of Zion despiseth thee, laugheth thee to scorn; the daughter of Jerusalem shaketh her head at thee. This is the word – Evidently intended to be the answer which Hezekiah should send to Sennacherib through Rabshekah. R2381:5

23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted the voice? Against the Holy One of Israel hast thou lifted up thine eyes on high.
24 By thy servants thou hast reproached the Lord, and hast said, With the multitude of my chariots am I come up to the height of the mountains, to the recesses of Lebanon; and I will cut down its tall cedars, the choice of its cypresses; and I will enter into its furthest height, into the forest of its fruitful field.
25 I have digged and drunk water; and with the sole of my feet have I dried up all the streams of Matsor.

26 Hast thou not heard that long ago I did it, and that from ancient days I formed it? Now have I brought it to pass, that thou shouldest lay waste fortified cities into ruinous heaps.
27 And their inhabitants were powerless, they were dismayed and put to shame; they were as the grass of the field and the green herb, as the grass on the housetops, and grain blighted before it be grown up.
28 But I know thine abode, and thy going out, and thy coming in, and thy raging against me.
29 Because thy raging against me and thine arrogance is come up into mine ears, I will put my ring in thy nose, and my bridle in thy lips, and I will make thee go back by the way by which thou camest. Hook...bridle – Figurative, representing the manner in which bullocks and horses are controlled--thus would the Lord control the Assyrian army. R2381:5

30 And this shall be the sign unto thee: there shall be eaten this year such as groweth of itself; and in the second year that which springeth of the same; but in the third year sow ye, and reap, and plant vineyards and eat the fruit thereof. This shall be a sign – That the retreat of Sennacherib's army was not just temporary, and that he would not come upon them again. R2382:4

31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward;
32 for out of Jerusalem shall go forth a remnant, and out of mount Zion they that escape: the zeal of Jehovah of hosts shall do this.

33 Therefore thus saith Jehovah concerning the king of Assyria: He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it. Thus saith the LORD – Israel's history shows how God actually did deal with them. R1358:6

He shall not come – God honored Hezekiah's prayer for deliverance. R1358:6

"The righteous cry, and the Lord heareth and delivereth them." (Psa. 34:17) R1358:6


34 By the way that he came, by the same shall he return, and shall not come into this city, saith Jehovah.
35 And I will defend this city, to save it, for mine own sake, and for my servant David's sake. I will defend – As long as they were obedient they had prosperity and no evil could befall them. R1358:4

The lesson for us is to note divine power which overrules, orders and directs that all things work together for good. R4833:4


36 And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. Angel of the LORD – Jehovah fought Israel's battles anciently without being seen. R286:3

Wind, fire or lightning may be the Lord's messengers or angels. R4833:2, R2382:2

Smote – The messenger of death may have been a malignant form of fever. R4833:2

Egyptian history records the departure of Sennacherib's army, ascribing its retreat to an invasion of field mice, gnawing the quivers, bowstrings and thongs--but perhaps figurative of the pestilence, represented in Egypt by the mouse. R2382:2

Assyrians – It was not the Lord's will that Assyria should become the first universal empire. R4833:4


37 And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh.
38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.
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